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How does social media positively affect communication
The effects of social media on communication
The negative effect of facebook on our social life
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Facebook: It's The End of Friendship As We Know It (and I feel fine)
Manjoo’s essay 'Is Facebook a Fad' provides extensive insight into various social networking sites such as Facebook, Twitter and MySpace. Based on statistics derived from Manjoo’s essay, we get to know that Facebook has over one billion active users and one half of them log into their accounts each day (Manjoo p.223). William Deresiewicz also eludes to this in his essay 'Faux Friendship'. As a result of so many people opting to turn to social networking sites, this in turn has made friendship to smoothly be integrated into the various new electronic lifestyles. One way that these sites poses an imminent threat to our ability to communicate face to face, is that, people have become so busy sending texts that they hardly don’t have time for their friends. For instance in America, studies have indeed confirmed that people with no close confidants have risen from one American in 10 people in 1985, to one in four thus making social networks a real threat (Deresiewicz p.478). Diverse effects of social networking. Alignment will be towards the the various issues and concerns sorrounding the social networking sites.
It’s important to note that social networking sites have indeed worsened our ability to find real friends. According to Deresiewicz, real friends should have an actual connection. On the other hand, social networking sites brought about an end to the traditional face to face friendship and as a result, people have lost the closeness that was associated with friendship. Thus by using social networking sites, people aren’t close to each other anymore but instead, what they have is a sense of connection rather than the actual connection hence ...
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...know that some of the things that we do are wrong. In other words, they don’t offer us the moral support that we require from our best friends whenever we are wrong, thus making this kind of new friendship seem like a waste of time or as a form of distraction from our real life (Deresiewicz p.474). It’s also possible to befriend everyone, but not be friends with anyone according to Deresiewicz essay on “faux friendship”. This is evident in that, the kind of friendship created in social sites tends to bring about a sense of connection but rather not the actual connection as in real life situation thus making it actually possible not to be friends with anyone (Deresiewicz p.477).
Works Cited:
Manjoo Farhad, “Is Facebook A Fad?” pg 222 – 226.
Deresiewicz William, “Faux Friendship” pg 470 - 480
Fleming begins her argument by paralleling the transformative properties of the invention of the telephone years ago to social networks today (Fleming). But, Fleming states that “students’ online identities and friendships come at a price, as job recruiters, school administrators, law enforcement officers and sexual predators sign on and start searching” (Fleming). Social networking websites like MySpace and Facebook are frequented favorites, especially by college students. These sites have become so popular that “friending” a person is now a dictionary verb. However, Fleming believes that students are not as cautious as they should be. In fact, “thirty percent of students report accepting ‘friend’ reques...
Have you ever made any friends via Facebook, Twitter, or Snapchat that you have never met before? I know I have through Twitter due to having the same interests. Some may say those friends are not really your friends, but virtual ones instead. In the article, “The Limits of Friendships,” by Maria Konnikova, she talks about friendships that are made virtually and in reality. The author argues that the use of social media has hindered friendships and face to face connections within one’s social circle, however, she does not address that they have met their closest support group through social media. Face to face connections help identify who one’s true friends are and they are more realistically made when it is in person rather than over social media, but there Konnikova fails to address the fact that social media has allowed many to connect
In the article “Is Facebook Making Us Lonely?” by Stephen Marche, the author tries to show that Facebook impacts on society in the various ways. Moreover, the purpose of this article is to convince the readers that they should really connect to each other like face-to-face contact rather than spending time online the social media. Marche states that “Facebook doesn’t destroy friendships, but it doesn’t create them either” (Marche 608). The author’s audience would be middle-aged adults and middle class in May 2012 that buy and read about the social media because they might be up sad of their life. He also discusses that social network is making us lonely, or if lonely people are addicted to the Internet. However, he states social network is “merely a tool” (608), and we can choose how to use them. Marche sounds very cynical. He is an analyst, but his article is not clear enough. The author’s situation is so complicated because he uses too much examples and stories. Stephen Marche in “Is Facebook Making Us Lonely?” is not effective in using pathos, connotative languages, tone and emotions to convince the reader that they should really connect to each other face-to-face rather than spending time online.
“Thousand Cranes introduces Western readers to unfamiliar aspects of Japanese culture and geography while they contrast pre- and post- World War II Japan. Kawabata succeeds in integrating Western literary techniques with Eastern spirit while achieving superb psychological fiction,“ (Moran). Yasunari Kawabata’s novel Thousand Cranes is set in a post-World War II time period, and the orphaned, main character, Kikuji becomes involved with Mrs. Ota, one of his father’s former mistresses, who ends up committing suicide. After her death, Kikuji turns to her daughter, Fumiko. The novel contributes Japanese aesthetics and shows readers a side of beauty that is much different. As one reads this novel they begin to notice things such as the four page description about bowls. For most Westerners this may seem strange, they may be puzzled, bored, or ask ‘why would anyone go about bowls for so long?’ There is a vast amount of differences between the Japanese aesthetics presented in Thousand Cranes and the views of Westerners.
Appealing to her audience through qualified sources and research, Rosen does an excellent job illuminating the shadows of social networking, showing how social networking websites will not only change the way people interact with one another, but that continued overuse of these sites may be hazardous to meaningful social interactions. The perils of social media is best exemplified in Rosen’s commentary on “virtual friendships” and the progressively narcissistic personality being encourage by networking sites.
He states that we can sell our best quality and hide or not show the weaker side of ourselves, whereas in face-face friendships we may not be able to hide those negative traits about ourselves and they may just come out without our knowledge. This being said gives us or the internet user full control on how and what they want to share with other individuals online. (Briggle, 2008, p. 72) Biggle also talks about a soldier and a school teacher and how they become pen pals.
Keene, Donald. Anthology of Japanese literature, from the earliest era to the mid-nineteenth century. New York: Grove P, 1955.
Medieval Japan proceeded the Heian period and spanned the years of 1185 to 1600. In contrast to the relatively peaceful times in the Heian period, medieval Japan was marked by changes of the government system into feudal structures and warfare, although the capital and imperial court culture still continued to exist. Political factions, such as the feud between the Taira and Minamoto clans, and the emergence of the warrior class of the medieval period clashed with the elegant imperial court of the Heian period, resulting in the gradual transition of political power to the military and samurai classes. This era of great turmoil and change was reflected in the literature of the time. In prose, new subjects that were never mentioned before emerged, such as physical descriptions of bodies and grotesque, gory war scenes. In Heian literature, the closest physical descriptions were only of women’s long, black hair and fair skin tone; detailed characteristics, especially those of unappealing taste, did not show up. However, in the feudal medieval period, writers depict war scenes in which warriors get beheaded and people commit seppuku, painting images of vivid crimson gore for the reader. Such descriptions show up in works such as Heike monogatari and Kamo mo Chōmei’s Hōjōki. However, the world of poetry at this time showed many distinct and interesting changes and innovations as compared to those of earlier times, which can be analyzed in more detailed aspects. Poetry is how Japan initially gained recognition and respect in the literary world; it was and continued to be the central cornerstone of classical Japanese literature through many centuries, which is why the focus of this paper will be the poetic anthologies of Kokinshū...
In her article “Friends Indeed?” Joel Garreau explains that for two decades, online social networks have been touted as one of the finest flowerings of our new era. But what is the strength of ties so weak as to barely exist? Who will lend you lunch money? Who’s got your back?” Technology has overtaken individuals by social media, allowing many people to communicate online rather than having face-to-face communication. Many “relationships” begin online, and end online. Although, true relationships are rarely created fast, it gradually grows and becomes stronger and stronger over the years. However, in our immediate society this is not the case. But the questions still remains, as Joel Garreau points out “Who would lend you lunch money?” in other words, who will help you physically not online. In our impatient society, technologies influenced the way individual communicate, and that often times leads to depression, loneliness and addictions.
Ooms, Herman. 2009. Imperial Politics and Symbolics in Ancient Japan: The Tenmu Dynasty, 650-800. Honolulu: University of Hawaii Press.
"We believe that more relationships provide more opportunity." (Source 2). It has gotten into the minds of avid Internet users that the more people you have retweeting you, liking your pictures, or your status, the more social you become. How many of these followers are actually their friends? The more notifications you have on social media does not equal the amount of friends you have. It does not make you social, it just makes you another active user on social media. Receiving notifications does not help you make friends. Even just having a little chat with people online does not mean you are friends. More relationships with people online do not provide any opportunity of creating any real friendships. Friendship are not created by liking someone's status or retweeting someone's picture. ". . . online Americans tend to have 644 ties on average." (Source 1). There is more focus on making connections, than making real friends. A casual conversation does not automatically create a real friendship. Online you can create a larger group of connections, but this does not make you social. The social ties that the internet offers do not create a real bond between people. Social media connections do not help you create a real relationship with another person. More social ties do not mean you are interacting with more people, it just means you have connections with a larger group. I don’t agree with the belief that
and family, and also “meet like-minded people” ( Metz, par. 1). In some cases, business people such as Ron West, claim that he uses Facebook “to become acquainted with new customers”( par. 8). Yes, these types of websites are great tools to stay in touch with old classmatesand faraway family members. It is a great source of communication, but there is always a con to every pro. Even though users are connecting with others, users of social networks never know exact...
Social media is used by many people, young and old around the world as a way to communicate. Our lives have become so busy that it is difficult to maintain family and social relationships. “They use social networking sites including Facebook, Twitter, LinkedIn, etc. On these sites users create profiles, communicate with friends and strangers, do research and share thoughts, photos, music, links and more” (Social Networking). With the use of social media you can be friends with all sorts of people without actually seeing or knowing them. “In many ways, social communities are the virtual equivalent of meeting at the general store or at church socials to exchange news and get updated on friends and families” (Cosmato).
Our preliminary class gave a brief, yet detailed outline of major events affecting the East Asian region. Within that class, prompted by our limited geographical knowledge of Asia, we were given a fundamental explanation of the geographical locations of the various events taking place in the region. In subsequent classes, we were introduced to the major wars, political shifts, and economic interests which shaped Japan, China and Korea to what they are today. We examined the paradigm of pre-modern Japanese governance, the Shogunate, and the trained warriors which defended lord and land, Samurai. In addition, we examined the socio-economic classes of Medieval Japan, which included the Samurai, peasants, craftsmen, and the merchants. We also examined pre-1945 Japan’s policies toward foreign entities, notably the Sakoku Policy, which sought to expunge all foreign presence and commerce in an effort to protect its borders and culture. 1945, however, saw ...
which people communicate. How people form and maintain relationships are evolving in light of Internet-based technologies, most recently with the rise of social networking websites. Furthermore, these sites alter previously held beliefs related to identity formation and maintenance, as users may choose to share as much or as little personal information – whether true or fabricated – as they like with other users. These changes impact relationships in the offline world both positively and negatively. Although today people carry out their day-to-day relationships online, social media have weakened the meaning of friendship and emotional connections. In discussion of whether or not social media affects relationships positively or negatively, a differing viewpoint has been offered by William Deresiewicz in his essay “Faux Friendship” and Clive Thompson in his essay “I’m so digitally close to you”. On one hand Deresiewicz ridicules the use of online social networking in today’s society. On the other hand, Thompson contends and talks about how Facebook has positively changed the world.