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The importance of the Bible
The importance of the Bible
The importance of the Bible
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Exodus 20: 8-11 and Deuteronomy 5: 12-15 has many similarities and differences. The reason exodus is an important book is because it is a “theological summary of the event that became so central in future Israelite thought” (Arnold, 80). The Bible calls the ten commandments in Exodus words because instead of commandments, they are principles for a living (Arnold, 81). The difference between Exodus and Deuteronomy is that Moses was trying to emphasize that the ten commandments for God were not just for their ancestors at Mount Sinai, but for the new generation of Israelites (Arnold, 118).
The similarities help us to understand the demands and context of each book. To begin, the first verse in both passages mention that the Sabbath day was meant
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First, the major difference between the two passages is that God is speaking in Exodus and Moses was speaking in Deuteronomy. Next, the first word of the passage is another difference between the two passages. In Exodus, the first word is “Remember” (New International Version Bible, Exodus 20:8) the first word in Deuteronomy is “Observe” (Deuteronomy 5:12). In Exodus, God was telling his people to remember everything that he has done for them and to remember the Sabbath. To remember means to keep something in your mind and be able to bring it back to your awareness. In Deuteronomy, Moses said to “observe the Sabbath as the LORD your God commanded you” (Deuteronomy 5:12). Moses was leading God’s people through the word that God spoke in the past. Deuteronomy also added that none of the “ox”, “ass”, or “any of [the] cattle” should work (Deuteronomy 5:14). This passage also added that “your manservant and your maidservant may rest as well as you” (Deuteronomy 5:14). Moses added these into the commands that God intended because Moses wanted to show God’s people that they need to love their neighbors as well. Moses added the ox and ass into the passage to show the significance of the Sabbath since those are the main cattle used. The last verse of these passages is completely different. In Exodus, the Lord was reminding his people that he created the heavens, earth, sea, and everything in it
The movie the Ten Commandments is about Moses life. He is an Egyptian Prince who later finds out he is Hebrew. Throughout the beginning of the movie, the viewers are able to see the contrast of how the Egyptians lived versus the Hebrews. Once Moses finds out he is a Hebrew, he goes off to be with them. The Hebrew people believe Moses is the chosen one and they follow Moses in order to find freedom from the Egyptians. Moses does exactly that and leads the Hebrews away from the Egyptians to their own land. While they are their Moses presents his people with the Ten Commandments given to him by God on Mount Sinai.
The most obvious religious parallel in either work is that of Tom to Christ. However, it should be noted that there are echoes of Homer and the Old Testament, specifically Genesis, Exodus, and Job, in both of these books. A literate audience would be familiar with these stories and their themes of paradise lost and the long journey home.
The purpose of the creation story is not central to the Bible but serves as a prologue to the historical drama, which are the central concerns of the Bible. The narrative focus in the Bible is on the story that begins with Noah and is centered on the exodus from Egypt. The central event in the Bible is the creation of the covenant and the giving of laws and commandments. Although the creation of the world in Genesis I and the pronouncement of the Ten Commandments in Exodus 20 are two completely different accounts in the Bible, there lies a similar theme between them: God creates an orderly and hierarchical universe, both natural and moral.
The Mosaic Covenant from exodus is a promise made between God and the nation of Israel at Mount Sinai. To begin with, the pattern of the covenant is very similar to other ancient covenants of that time because it is between God and his people. In the textbook, it explains how the Hebrews have struggled with the pharaoh around 1250 B.C.E. Moses, who was a prince that grew up in the household of the pharaoh, ran away. After returning he led the Hebrew slaves at the bottom of Mount Sinai. God spoke to the Hebrews who he freed them and explained the Ten Commandments. In addition, a quote form the readings “ I am the lord your God who brought you out of the land of Egypt.” (Judaism, pg. 397) This quote is the first commandment stating that he,
Moses is the speaker now, and he says that God made a covenant with them at Horeb. Additionally, he says that last time they would not go up the mountain because they were afraid of the fire. Then, Moses repeats the Decalogue to the Israelites, and he explains that they were written on two stone tablets. Here the third commandment differs from Exodus. Instead of Remember the Sabbath, it states “Observe the sabbath day and keep it holy as the Lord your God commanded you.” (Deut 5:12). In comparison, observe has a more commanding connotation. Furthermore, at the end of the first line of the commandment the text adds as “your God commanded you” (Deut. 5:12,). This sets a more domineering tone and implies that the Israelites will not follow unless commanded. Another key distinction occurs when the texts are describing why one must follow the Sabbath commandment. The text reminds the Israelites that they were once slaves in Egypt and that “God brought [them] out of there with a mighty hand and an outstretched arm” (Deut 5:15). Here God is guilt-tripping the Israelites into following the Sabbath by reminding them of what God did for them in their relationship. Thus, it seems that in Deuteronomy God is attempting to invoke fear in order to convince the Israelites to follow. Nonetheless, Deuteronomy is not only based on the Israelites following God out of fear. It also states that they will change their reasoning to aspire to be similar to God, like Exodus. For instance, when asked what would they tell their children when asked why they follow the Decalogue, they should say that if we follow it “as he has commanded us, we will be in the right.” (Deut 6:25). This indicates that after they followed out of fear that they changed their reasoning to be aspirational. Moses concludes with how they should follow the commandments
Many scriptures found in Deuteronomy along with several scriptures in the Old and New Testament point to Moses as being the author of Deuteronomy. One main verse that points to Moses as being the author of Deuteronomy is 31:9 which states, “9 Then Moses wrote this law and gave it to the priests, the sons of Levi, who carried the ark of the covenant of the LORD, and to all the elders of Israel. The book of Deuteronomy never clearly states who the author is, but by all viewing all other scripture and the scripture found in the book of Deuteronomy Moses seems to be the only person that could have possibly written the book of Deuteronomy. Moses audiences in this book are the tribes of Israel. Many Jewish scholars who interpret the book of Deuteronomy believe that Moses audience were the elders of each tribe who delivered what Moses had spoke. The starting date of Deuteronomy is 1451 BC. Moses gives three speeches throughout this book, but there are five parts that make up the covenant renewal. The five parts of the covenant renewal that take place in Deuteronomy are the Preamble, Historical Prologue, Terms, Sanctions, and Ratifications. The Ten Commandments are given to people of Israel in the book of Deuteronomy. Deuteronomy is all about renewing the covenant between God and His people. God spoke to Moses and used Moses to speak to the people of Israel. The covenant renewal took place in the desert which was east of the Jordan River. Everything that took place in the book of Deuteronomy was in the Plains of Moab and in the crossing of the Jordan River to the Promise Land. The generation of Exodus was no more and Moses now led the new generation. In order for the people of Israel to enter into the Promis...
Following the creation story of the book of Genesis is the book of Exodus. In Genesis, God promised Abraham a “great nation from which all nations of the earth will be blessed (Gen 12:1-3)” and in Exodus God completes this promise through the creation of the holy nation, Israel. Exodus tells the story of the God who rescued his people out of Egypt because of the promise he had made to Abraham. God calls to Moses to complete his promise. God’s call to Moses is not only important because he liberates the Israelites but also because God reveals His name(s) along with His true Nature. God calls upon Moses and tells him that He’s back to help the Israelites out of slavery in Egypt and that Moses is to lead them. God then gives him full instructions on what to tell the Pharaoh and, more importantly, the Israelites, who are promised, land “flowing with milk and honey”.
“The Ten Commandments are different in that they don 't list consequences. The commandment doesn 't read, "Don 't steal, but if you do, here 's what happens." That kind of formulation is reserved for the legal sections of the Hebrew Bible, which are cast in the “if ... then ...” framework (technically called “casuistic”) typical both of ancient Near Eastern law collections such as Hammurabi’s Laws, as well as our own modern laws. By contrast, the Ten Commandments are a list of norms that have moral import” (Hoffman, n.d., para. 8). The Decalogue were given to Moses from God, who then passed them on to his people. Moses repeatedly warns against forgetting them, and disobeying them (Arnold & Beyer, 2008, p. 14). The Ten Commandments are absolutely applicable to modern day Christians, and we should beware the thought and practice of not following them in our
After Moses led the Hebrews through the desert, he was enlisted by God to act as a mediator between the Him and His people. Moses received the Ten Commandments at Mount Sinai and received from God “multifarious enactments, by the observance of which Israel [was] to be moulded into a theocratic nation,” thus the installment of Mosaic Legislation on the Israelites. (Moses) Starting with the Ten Commandments, the Law of Moses is “the laws that God gave to the Israelites through Moses; it includes many rules of religious observances given in the first five books of the Old Testament.” (Mosaic Law) Among the guidelines set forth by God through Moses were guidelines regarding diet (Leviticus 11:3), the consecration of priests (Exodus 29:5-9) and marriage (Exodus
The Ten Commandments is a movie about the book of Exodus and Moses. The movie began at the first order to kill all Hebrews under the age of two. Here Moses is cast off into the Nile and the story begins. It ends with the end of Moses’s life and Joshua taking over. The movie, for the most part, stayed true to the book of Exodus, but some detail and major plotline were different. The movie was good, but the added love story and power struggle made the movie a little off topic. The story itself, Moses being adopted, raised, sent away, and then came back and freed the people is the same, so Exodus is followed in a general way. Some detail is not, like some of the plagues are different (Plague seven was just hail, not hail on fire), and some characters are not existent in the Bible, but appear in the movie. The movie was very good and is one of the best Moses and Passover movies of all time. The only flaw was the details that the movie lacked or were incorrect.
“And Moses brought the people out of the camp to meet with God, and they stood at the foot of the mountain. Now Mount Sinai was completely in smoke, because the Lord descended upon it in fire. Its smoke ascended like the smoke of a furnace, and the whole mountain quaked greatly. And when the blast of the trumpet sounded long and became louder and louder, Moses spoke, and God answered him by voice. Then the Lord came down upon Mount Sinai, on the top of the mountain. And the Lord called Moses to the top of the mountain, and Moses went up.” (Exodus 19:17-20, Macarthur, 1997) In the Sinai wilderness, there lies a holy, sacred mountain, Mount Sinai (Jebel Musa), “the mountain of Moses.” This sacred mountain, once made the Israelites tremble with fear at the site of thick smoke and the loud sound of trumpets at the descending of the Lord. The Lord spoke with Moses at the top of Mount Sinai while this thick smoke created by the hand of the Lord covered the mountain, prevailing the Israelites from gazing upon the holiness of the Lord and anyone who touched the base of the mountain would die. Apart from the graveness of what would happen to the Israelites if they were to disobey the Lord, Mount Sinai became this “sacred” place, a holy ground, where Moses (who was the son of a Hebrew slave, born in Egypt and called by the name of the Lord to deliver the Israelites out of exile to the promised land) was once in the presence of the Almighty, Jealous, Holy and All-Powerful Yahweh. Standing in the presence of the Lord, Moses received the Ten Commandments. The Ten Commandments were two stone tablets, breathed to life by the spoken word of the Lord, a symbolic covenant to the Israelites from the Lord. From a biblical, theological perspective, Mo...
Zakhor, of the commandment ‘to remember’, means not only to remember the Sabbath, but also means to remember the significance of Sabbath. Sabbath is both a remembrance of creation, but also a commemoration to the Jew’s freedom from Egypt and slavery. It is in Exodus that the commandment ‘to remember the Sabbath’ is explained. In Exodus 20:11, God explains, "because for six days, the L-rd made the heavens and the earth, the sea and all that is in them, and on the seventh day, he rested; therefore, the L-rd blessed the Sabbath day and sanctified it." (jewfaq.org), this excerpt from Exodus explains the reasoning for commemorating the Sabbath as a day of rest. By resting on the Sabbath, the Jews acknowledge God as their creator. Moreover, the Jews rest from work on the day of Sabbath recognizing that God allowed himself a day or rest as they too should do. The second part of Zakhor is the recognition of Jewish history and God’s participation in it. In Deuteronomy 5:15, the commandment is explained as to, "remember that you were a slave in the land of Egypt, and the L-rd, your G-d brought you forth from there with a mighty hand and with an outstretched arm; therefore the L-rd your G-d com...
six days are for labor in which to do all your work, but the seventh day is the Sabbath of the Lord your God. You will not work that day;” (Exodus 20:8-11).
The stories are similar in many ways, but they are also very different. This can be related to the relationship between the two religions themselves.
Tarwater explains that even through the small snippet of information how “the God we serve in the New Testament is the same God who worked on behalf of the people of Israel in Exodus.” Through the last chapters, I began to appreciate Jesus’ teachings and the correlation to the commandments of the Old Testament. Before this book, reading through the Old Testament did not bring about the importance within the books of Leviticus or Numbers. However, the author’s strong statement “the laws were meant to demonstrate how obedience and holiness were to permeate every aspect of the people’s lives” highlights the nature of the Bible to be a continual work highlighting God’s mercy and forgiveness. Digging deeper into the context of the stories through the author’s visual narrative that I could see how the theme of each book extended into another. Ultimately, the book of Leviticus is clarified with the realities of how sinful the people are and why God had to ultimately bring to earth His son to take away our