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Interactions between god and moses in exodus
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Cultural Background
The passage that I have decided to do my Exegetical Paper on is Exodus 11. Exodus 11 has to deal the Death of the First Born Son being announced. The passage has to do with the plague that God had set upon Egypt known as the Death of the First Born Son. It was the last plague that God had put upon Pharaoh (Johnston, 1989). The plague was that every first born son was to die at midnight (Johnston, 1989). The meaning first born son literally meant every first born son such as a male calf, a male slave, or even the princes of Egypt themselves (Johnston, 1989). No one was safe from the plague. The Lord has told Moses that this is the last plague and after this last plague, pharaoh will free you and the rest of the Israelites (Guziks, 2013). The Lord knows that when Moses and the Israelites leave they will need some type of money. The Lord has Moses order the people to acquire gold and silver before they leave on their journey. Even after this horrendous plague, the pharaoh still did not want to let the people go (Guziks, 2013).
Key Words and Key Phrases
Exodus 11 : 2-3; Speak in the ears of the people,” This means that the conversation between God and Moses had been private this whole time (Guziks, 2013). God as letting Moses now that it is ok to speak to the people of Israel about this matter (Fausset-Brown, 2011). Exodus 11:4, Thus saith the Lord, About midnight (Fausset-Brown, 2011). This is the last announcement that was made to the king in regards to the death of the first born son (Fausset-Brown, 2011). “ Will I go out into the midst of Egypt,” this was the language that was used by the men. Exodus 11:5 , “ And all the firstborn in the land shall die”, since this is something that is so rapid and unusual...
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...dus chapter 11 is a perfect example of that, the Lord is willing and able to go through so much to help his people.
References
Barnes, M. (2007). Chapter 11 exodus. Retrieved from http://biblehub.com/exodus
Christopherson, R. (2000). Commission for tenth plague. Retrieved from http://www.theseason.org/
Exodus 11 (new international version). (n.d.). Retrieved from http://www.biblegateway.com/passage/
Fausset-Brown, J. (2011, Feb 2). Commentaries . Retrieved from http://www.biblestudytools.com/commentaries/jamieson-fausset-brown/exodus/exodus-11.html
Guziks, D. (2013). Exodus 11 - god announces the death of the firstborn. Retrieved from http://www.enduringword.com/
Johnston, R. (1989). The new revised standard version (anglicized edition). the Division of Christian Education of the National Council of the Churches of Christ in the United States of America
The authors Charles Colson and Nancy Pearcey's essay is credible because they both have knowledge and experience regarding the topic and researched various parts of the topic using reliable sources. Along with this essay, Charles Colson has written thirty books which have received much praise among the Christian community. He has also received many awards including the Templeton Prize for Progress in Religion in 1993, the Presidential Citizen's Medal
Wilson, Barbara S., Arlene Flancher, and Susan T. Erdey. The Episcopal Handbook. New York, NY: Morehouse Pub., 2008. Print.
Journal of Ecumenical Studies, 19(1), 69-84. Heim, D. (1996). The 'Standard'. Phil Jackson, Seeker in Sneakers. Christian Century, 133(20), 654-656.
Moses' journey begins in Egypt. This is a land where the Pharaoh has ultimate control and power over the people. Campbell refers to this greedy, egocentric, possessive leader as the tyrant. At this time, Egypt is noticing a huge increase in the number of Hebrew slaves (Exodus 1:9). In order to maintain possession of the land, Pharaoh must stifle the future threat that the increasing population of Israelites represent. To do this he orders the first born son of every Hebrew to be thrown into the Nile. However, baby Moses floats to the Pharaoh's daughter and Moses is raised as an Egyptian prince. He grows up different than any other Hebrew. He learns how to become soldier for his Pharaoh, but something is always troubling him. One day Moses sees an Egyptian striking a Hebrew slave and Moses intervenes and kills the Egyptian (Exodus 2:12). The next day he sees two Hebrews struggling, and tries to intervene, but he discovers that his murder of yesterday is known. This conflict symbolizes what Campbell says is the "call t...
Following the creation story of the book of Genesis is the book of Exodus. In Genesis, God promised Abraham a “great nation from which all nations of the earth will be blessed (Gen 12:1-3)” and in Exodus God completes this promise through the creation of the holy nation, Israel. Exodus tells the story of the God who rescued his people out of Egypt because of the promise he had made to Abraham. God calls to Moses to complete his promise. God’s call to Moses is not only important because he liberates the Israelites but also because God reveals His name(s) along with His true Nature. God calls upon Moses and tells him that He’s back to help the Israelites out of slavery in Egypt and that Moses is to lead them. God then gives him full instructions on what to tell the Pharaoh and, more importantly, the Israelites, who are promised, land “flowing with milk and honey”.
Moses, the man upon whom God built the nation of Israel, brought his people out of the land of Egypt. By God’s power, he divided the waters of the Red Sea. By God’s power, summoned manna in the wilderness. By God’s power, he led the Israelites despite their obstinate attitudes. He is a greatly respected patriarch of Judaism, Christianity, and Islam alike. But, imagine his legacy to be non-existent. Imagine that he died under the will of the God who sent him. Exodus 4:24-26 is brief story that nearly describes such a scenario. This exegetical study will partake in an attempt to better understand Exodus 4:24-26 through examining its historical and literary context and looking into the scholarly opinions about the topic. The proposal this paper will make is that God is in control of everything. Though He had just called Moses to rescue the nation of Israel, He shows Moses and family his complete sovereignty.
...s distributed in Theology 101 at the University of Notre Dame, Fremantle on 22 April 2008.
"Introduction to Exodus." Home | ESV Study Bible | Crossway. Web. 17 Nov. 2011. .
There are many themes running through the Old Testament myth of Exodus – slavery, rescue and redemption, guidance, commandments on how to live, the creation of a nation, and God’s power over other gods. In this paper I will explore what appears to be the chief reasoning behind the creation of the Exodus myth – the explanation of the creation of a monotheistic religion and the similarities of the Exodus myth to the ancient myths, as well as how one should approach the reading of the myth.
Eastman, Roger. The Ways of Religion: An Introduction to the Major Traditions. Third Edition. Oxford University Press. N.Y. 1999
Richardson, William E., and Dave Kidd. “Articles.” Pentecostal Evangel. General Council of the Assemblies of God. Web. 13 Nov. 2011.
Boyd, Gregory A., and Paul R. Eddy. Across the Spectrum: Understanding Issues in Evangelical Theology. Grand Rapids, MI: Baker Academic, 2009.
Starting from the very beginning of Moses’s life, he was born in Egypt when the Egyptians enslaved the Hebrew people. During this time the Pharaoh had ordered that all new male Hebrew children to be drowned in the Nile River. Moses’s mother could not bring herself to do this to her newborn
According to the book of Exodus in the Bible, Israel's future leader, Moses, was born at a very risky time. It was a time when the Jews in Egypt had increased in number and prospered so much that the Egyptian pharaoh decreed that every male Jew who was born at that time was to be killed. Moses was born a Jew. However, when his mother realized that, the time came for him to be born; she decided not to let him be killed and was eager to hide him. It was not possible though to keep him with her, for she would be found. Consequently, she decided to hide him among the reeds in the River Nile (Exodus 1-2 and QB VI...
Kerr, H. (1990). Readings in christian thought (2nd ed.). H. T. Kerr (Ed.). Nashville: Abingdon Press.