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Exegesis of matthew 17
Write Matthew 17:1-13 exegetically
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Matthew 17:1 begins with "After six days" to allude back to Christ inheriting the kingship of David and becoming man to restore not only Israel but the world for eternity. The allusion is made by the use of the number six which represents the cycles of six thousand years revealing the glory of God which is about to reach another climatic point at the Transfiguration.
The first verse continues to say, "they went up a high mountain" (Mt. 17:1). Both Jesus and Moses went up to a mountain, and although they were different, they both were places symbolizing divine revelation. Moses' ascent was one of renewing the law for the people of Israel, but the disciples' vision was one of a renewed life, in anticipation of redemption. When Christ was transfigured, "his
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However, Christ is not just fulfilling, but also renewing the law and prophesying redemption and the second coming. It is essential to understand this in order to comprehend why Matthew uses the word "tents" (Mt. 17:4). Peter has now realized that Christ is the Tabernacle. The word "tents" alludes to the Feast of the Tabernacle, where the Israelites dwelled in their tents for seven days in honor of God dwelling in the tent of meeting and the Israelites staying in tents when traveling through the wilderness. The two previous events I mentioned are an anticipation of the Israelites to reach Jerusalem and worship Christ in the Feast of the Tabernacle. Peter now recognizes the Transfiguration as the anticipation to reach the true Jerusalem, "the kingdom of God," and worship God for eternity with our fellow disciples. When Matthew writes, "a bright cloud cast a shadow over them," (Mt. 17:5) he is alluding to the presence of God in the Old Testament when he guides the Israelites through the desert, when he is giving Moses the Ten Commandments, and when his presence fills the tabernacle. However, it had gone
...presentation of the meaning of the Christ-event, suggesting the Eucharist and the eschatological picture of fellowship and plenty. (Boring:P.326).
Moses is characterized as a hard-working man who is very kind and intimate with nature. He is the last worker out in the fields on many days and he is extremely comfortable outside in nature. In Edward P. Jones’ excerpt from The Known World, the character of Moses is developed through the imagery that is used, the third person point of view, and the details that Jones chooses to use.
Matthew In the Bible’s New Testaments, the book of Matthew is of Gospels genre. In the Old Testament, God appointed the people who we know as prophets. They were the ones to describe Jesus life and work. What they wrote, those things did happen during Jesus life on earth.
The book of Matthew chapter 5 through 7 was known as, “The Sermon on the Mount”. Which were words spoken by Jesus Christ. The purpose of this Sermon was to show representation of the normative foundation of Christian Morality. For instance, this passage was more so fixated on whole hearted benevolence towards others around you and genuine devotion to God.
The transfiguration as recorded by Matthew, states: “After six days…” (Matt. 17:1). When Mark wrote about this same event he also said, “After six days…” (Mark 9:2). However, when Luke told the story, he said, “After about eight days…” (Luke 9:28).
The Gospel of Matthew exhibits the plan of atonement and salvation for all people and the beginning of a new era. The Kingdom has come. Matthew’s Gospel is eschatological. Through the direct use of and allusions to the Hebrew scriptures, as well as fulfillment citations Matthew clearly connects Jesus’ life and ministry with Israel’s traditions and promised history.4...
In the days of Christ’s life on this earth, believers did not have access to the Bible in its entirety as we know and are familiar with today. Believers in this ancient time period only had access to the Old Testament. However, through their access to the Old Testament, believers were provided a foundation for New Testament times. This foundation provided New Testament believers with the Lord’s established principles of right and wrong they were expected to follow. In addition, the Old Testament is overflowing with accounts of people whose lives exemplified the future life of Christ on this earth. These pictures allowed the Israelite nation to begin to have an understanding of why Christ needed to come as their Messiah and the work He needed to do on earth. Finally, there are common themes that are interwoven throughout the entire Old Testament. Three of these themes: transgression, redemption, and consummation point to the purpose of Christ’s atoning death on the cross. These themes portray God’s work both in the lives of Old Testament believers, but they also foreshadow God’s desire and plan for believers in New Testament times and beyond.
The Parables in Matthew Chapter Thirteen The Parable of the Sower is one of seven parables in Matthew, chapter thirteen that are from familiar ideas and sources, and natural to men. (Broadus, 285) It was normal to see a farmer sowing grain in Galilee. The "truth" is that this parable was designed to teach. The varied types of soil are the emphasis in this parable, rather than that of "the sowing of the seed ("word," v.19) of the kingdom."
Surveying the Old Testament reveals the theme of God’s faithfulness to his people. In light of this understanding, the restoration of the Israelites prophesized in the Old Testament is essentially the fulfillment of every covenant with God. This perspective relates to the work of Christ and encourages any follower of God to trust in his faithfulness.
The Bible contains two parts, which are the Old Testament, the so-called the Jewish Bible, and the New Testament. Though many different writers involved in writing the Bible, the two Testaments are not independent; they are cross-referenced to each other. Christians often treat the Old Testament not only as the historical documents or literatures of the Israelites, but also as an important element of the foundation of the New Testament, because the writers of the New Testament lay strong emphasis on the relationship of Jesus with the prophecies of the Old Testament, which includes "the birth of Jesus, the place of His birth, the flight into Egypt, the return to Nazareth, the role of John the Baptist in preparing Jesus for His public ministry," the crucifixion of Jesus, and the resurrection of Jesus.
One of the greatest debates that continues to rage on amongst theologians, as well as others, is in regards to the balance between the humanity and the divinity of the person of Jesus Christ (also known as Christology). This debate can be especially challenging in the Scripture passage of Matthew 26:36-46 where the reader finds Jesus praying in the Garden of Gethsemane. Many of the ancient and medieval theologians worked to explain away apparent humanistic characteristics seen in this section of the text, while more modern theologians seem to be more open to embracing these characteristics. While the ancient and medieval theologians may not have embraced the humanity of Jesus, the translations and backgrounds of the words “cup”, “grieved”, and “agitated”, along with the translation of the passage itself, the humanity of Jesus is not only present in the passage but also a necessity to the salvation of humanity through the sacrifice of Jesus. Simply put, for the salvation through death to be relatable for humanity, Jesus had to also be, at least in part, fully human as well as being fully divine.
Matthew characterizes Jesus as the prophesized Messiah that has finally arrived. Every time a significant event, Matthew highlights that these events fulfill a certain specific prophecy. One example is the revelation that the power of the Holy Spirit caused the Virgin Mary to conceive. Matthew 1:22-23 says, “All this took place to fulfill what the Lord had spoken by the prophet: “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel.” Later on, Matthew 2:18 quotes a prophecy in Jeremiah that foretold the Herod’s actions, and Matthew again quotes another prophecy in Matthew 2:15 where “the Lord had spoken by the prophet, ‘out of Egypt I called my son.’” This was when Joseph, Mary, and Jesus had fled to Egypt to avoid the wrath of Herod. Other important details that fulfilled prophecies are Joseph’s lineage of the House of David and Jesus’ childhood in Nazareth (which makes him a Nazarene). (Matt. 2:23) The very end picture that Matthew intends to portray is that Jesus fulfills so many specific prophecies in the Old Testament, that surely, without a doubt, Jesus was the Messiah the Jews were waiting
There is a lot of speculation around story of Transfiguration in Matthew 17:1-13. When you first read the story, many questions pop out such as why Jesus picked the particular disciples that he picked to go up to the mountain with him, what mountain it was on, and why this particular event happened. Many parallels between the transfiguration and other passages in the New Testament as well as the Old and the comparison of Jesus and Moses have been found. The transfiguration part of Jesus’ story is very symbolical in a sense that it is where past and the future meet; connecting them both in the same place on that high mountain.
Jesus’ healing ministry constructed a profound theological statement to Israel, similar to his selection of the twelve apostles and his eating with sinners. God’s promise one day to establish his kingdom and renew his people visible and available in preview to any who witnessed his deeds of the teacher from Nazareth.
Bauer & Johannes, 1970, p.64). As a bonus his death not only offers redemption for mankind but also introduces the aspect of new life. Starting over and new life is not an aspect discussed in the Old Testament. Finally despite the perfection of Christ’s redemption of mankind, believers will have to wait until the return of Christ for this particular redemption to be complete.