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The literature review of xenophobia
The literature review of xenophobia
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Le Guin’s Vaster Than Empires and More Slow contemplates the existence of the other beyond the self and epitomizes the struggles the self has with the induction of foreign elements and the resulting paranoia that stems from the unfamiliar. The character of Porlock is a prime example of xenophobia and the infectious nature it perpetuates throughout society and ultimately serves as the key foil to Osden that emphasizes the necessity for the acceptance of the other in order to culminate in a mutually beneficial understanding of one another. The entire NAFAL flight crew is initially described by the narrator as comprised of “… escapists; misfits; nuts” because of their ludicrous mission to explore parts of the galaxy hundreds years of travel …show more content…
away from their traditional home, essentially separating them from anything and everything a sane person would hold dear (101). Therefore, the group of scientists aboard the ship consists of personalities that range from both ends of the extreme. Porlock in particular is a character embroiled in the merits of cynicism remarking that he “… can’t stand him [Osden]” because “The man is insane” (102). The hostility Porlock portrays towards Osden is openly reflected back upon him due to Osden’s empathetic projections, which, as the narrator notes, forms a self-perpetuating and destructive feedback loop that breeds negativity and distrust. Porlock fails to similarly empathize with Osden and this loop instead serves only to widen the gap between himself and Osden as it inherently leads to aggressive conflict between the two. Porlock’s consistent distrust and unwillingness to even attempt to understand Osden is reminiscent of the struggles of the self to understand the other. In essence, the self is completely embroiled only in the matters of immediacy alienating itself from the other because of self-interestedness. In essence, Porlock seems to represent the interests of those who are only absorbed with their own well-being as he fails to empathize with Osden’s predicament in the following conversation with the crew members where he calls Osden “intolerable” exclaiming that “Nothing gives a man the right to be such a bastard” (103).
His irritable demeanor is relentless in its pursuit of Osden’s strangeness. He essentially views Osden’s reformed autistic tendencies as an inhuman or even subhuman byproduct of experimentation. He explicitly states that “nothing gives a man” the right to be a bastard implying that Osden is in some way inferior to himself and therefore he thinks less of Osden as a result. Porlock’s failure to understand Osden is the initial conflict that sets the rest of the story into motion. The dynamic the foil of Porlock and Osden create serves as the springboard for Harfex’s skepticism as well as the overarching sweeping fear that grips the camp side. Porlock’s incessant complaints and jeering taunts about Osden become infectious to even the other more level-headed team members, as they join in and unite around their mutual distrust of …show more content…
Osden. Porlock’s behavior is by all means irrational from an outsider’s standpoint and seems to coincide with Sigmund Freud’s definition of the id (whereupon Tomiko or the reader would be the ego and Osden the superego). As the id, Porlock leaps at every opportunity to slander Osden and to persuade the others to behave irrationally towards Osden imitating a voice whispering lies that breed paranoia. For example, in the short story there is a scene where Jenny Chong and Olleroo are conversing about Osden and Porlock appears out of the blue to interject when Olleroo claims that Osden is “not really so bad” teasing “You ever slept with him, Olleroo?” (109). Porlock’s singular role in the short story is to simply dissuade all of the team members from becoming familiar with Osden at all. His singular desire to watch the world burn makes him nonexistent in the character development department, but at the same time accentuates the development Tomiko makes towards her acceptance of the other as the dichotomy between Osden and Porlock becomes relevant as Osden becomes a more sympathetic character, while Porlock fades into irrelevance. Porlock’s role reaches a peak when he confesses that he was the one who assaulted Osden and set the entire plot into motion.
Porlock confesses, “Do I have to say his name? Osden, then. Osden! Osden! Why do you think I tried to kill him? In self-defense? To save all of us! Because you won’t see what he is doing to us. He’s sabotaged the mission by making us all quarrel, and now he’s going to drive us all insane by projecting fear at us…” (122). Porlock’s own sense of paranoia is so destructive that it is ultimately the source of his own downfall. Porlock’s intense hatred for Osden is allegorical to the hatred minorities or unfamiliar experience today at the hands and persecution of the mob mentality. The unfamiliar perpetuates a sense of distrust, which is even reflected in the forest when it feels fear upon its acknowledgement of a foreign organism invading its natural ecosystem. This distrust evolves into fear as the self makes no effort to understand or accommodate the peculiar and this fear results in xenophobia. Porlock’s xenophobic tendencies borders upon fanaticism as he consistently hounds Osden’s reputation and paints him as the monster within their own group, when in fact, it’s xenophobia and doubt itself that is the monster in the back of their own minds. When Osden is struck by Porlock, all he feels is unfathomable fear, which evidently stems from Porlock’s fear of Osden that becomes the same fear that grips the entire planet. In this way, even after his removal
from plot relevance in the latter portions of the short story, Porlock has transferred his fears onto the planet that becomes afraid of these foreign creatures who it does not know and does not understand. Only when Osden becomes one with the forest and shares his own feelings (as opposed to reflecting those of others) does the forest become complacent, a sentiment Porlock would never be able to understand because of his irrational behavior. In conclusion, Porlock’s sense of paranoia prevents him from interacting rationally with Osden. This coupled with his inability to escape Osden’s oppressive presence within his mind, forces him to adopt the haphazard and aggressive behavior he displays towards Osden. His inability to contemplate the existence or even the humanity present in the other becomes the short-sightedness that ultimately silences him. The character of Porlock serves as an important stepping stone into the main conflict of the story and each subsequent appearance elevates the tensions between characters in the plot. The dichotomy between Porlock and Osden is extremely fitting towards the development of the story as one cannot understand others, and the other understands others too well. Thus, Osden’s ascension into acceptance of the other as a welcome part of the being is only possible through Porlock’s conversely skeptical view as the other as inhuman.
Moliere, Jean-Baptiste Poquelin. "Tartuffe." The Norton Anthology Western Literature. 8th ed. Eds. Sarah Lawall et al. Vol 2. New York, NY: W.W. Norton & Company, Inc., 2006. 19-67. Print.
Maxine Kumin?s, Woodchucks provides an interesting and creative perspective into the mind state of those influenced by nazi warfare. What begins as a seemingly humorous cat and mouse hunt, reminiscent of such movie classics as Caddyshack, soon develops into an insatiable lust for blood. Kumin?s descriptive language provides the reader with the insight necessary to understand to the speaker?s psychology as they are driven beyond the boundaries of pacifism.
Staples figures there is not anything he can do to solve this issue and his conclusion was to change the way he acts around people so they are no longer afraid. This shows that society fears him and do not want anything to do with him. The ones around him try to get away from him as quick as possible that shows that they think of him as a threat and want to keep their distance. This helps readers understand the text by showing them that they fear him because they run away and keep their distance because they see him as a nuisance and someone to
For example, when Equiano asserts “As if it were no crime in the whites to rob an innocent African girl of her virtue; but most heinous in a black man only to gratify a passion of nature, where the temptation was offered by one of a different color, though the most abandoned woman of her species (754),” he wishes to show the hypocrisy in the treatment of black men in comparison to white men. Invoking an emotional connection is an important element in literature, but especially during the Enlightenment. Illustrating that both blacks and whites share the common bond of humanity, helps makes Equiano’s narrative easier to digest. While some may criticize Equiano’s narrative for its accessibility, it fits with the theme of the
This extract emphasises the lonely, outworld feeling that would have been felt living in such settings. This puts into perspective the feeling that will be felt during the coarse of the plot development.
The first time his inner enemy is shown in the novel, is when Gene believes that Finny is out to make him fail; “Finny had deliberately set out to wreck my studies” (53). Phineas persuades Gene to go surfing at the beach, play blitzball, and attend the summer session meetings to loosen him up and have fun, not to make him fail. Gene cannot realize that Finny is doing this for Gene’s benefit, because his inner enemy distorts friendship from evil and fear. Gene’s inner enemy causes a key turning point in this novel, Finny’s fall. Gene’s enemy takes over his mind and jounces the branch to hurt the “enemy,” Phineas. Though Finny is the one physically falling, Gene is metaphorically falling into a hole filled with all his sins, because his inner enemy, too, pushed him. This causes Gene to feel like a worthless ant for the rest of the novel. Many of the students at Devon have an inner enemy that makes them feel like an ant. Quackenbush is mean to anyone he thinks is inferior to him. Brinker resents his enemies. On the other hand, Leper faces his enemy, but then gives up. These students believe that their real enemy is literally the Germans, but truly it is themselves putting up walls and making them feel like miniscule ants. All except Phineas. Phineas is the only one towhich the quote doesn’t apply because he never, “constructed at infinite cost to
Throughout Marilynne Robinson’s works, readers are often reminded of themes that defy the status quo of popular ideas at the time. She explores transience and loneliness, amongst other ideas as a way of expressing that being individual, and going against what is deemed normal in society is acceptable. Robinson utilizes traditional literary devices in order to highlight these concepts.
Fanon focuses on two related desires that constitute the pathology of the colonial situation: “The Black man wants to be white. The white man is desperately trying to achieve the rank of man” (p. xiii). As an unconscious desire, this can result in a series of irrational behaviors and beliefs, such as the Antillean speaking French, the desire for a white
American Literature. 6th Edition. Vol. A. Ed. Nina Baym. New York: W.W. Norton & Company. 2003. 783-791
“Often fear of one evil leads us into the worse”(Despreaux). Nicolas Boileau-Despreaux is saying that fear consumes oneself and often times results in a worse fate. William Golding shares a similar viewpoint in his novel Lord of the Flies. A group of boys devastatingly land on a deserted island. Ralph and his friend Piggy form a group.
Within The Stranger, Albert Camus includes a passage concerning the story of the Czechoslovakian man. Camus employs this passage not only to foreshadow Meursault’s final fate, but also to emphasize Meursault’s antihero status by creating foils between Meursault and the Czechoslovakian man. The Czechoslovakian man has a brief appearance in the story which plays a large part in Meursault’s emergence as a dynamic character. Meursault’s emotionless demeanor throughout the story distinguishes him as a flat character, at face value, at least. Once he enters prison, he must find ways to pass time, and one of those ways becomes recalling how to remember. The story of the Czechoslovakian man turns into one of his means of remembering, as he reads and rereads this story, memorizing details and forming actual opinions. These shifts within Meursault represent his first real commitment to any single entity, even if that entity exists only to pass time.
The study of the (non-Western) “Other”, defined by Trouillot as the Savage Slot, commenced before Anthropology became a discipline. Thus, Anthropology did not fashion the concept of the “Savage” or “Other” (Trouillot 2003:28). Instead, it is initially associated with the accounts of travelers and explorers and literature of the sixteenth century and seventeenth centuries. In 1516, Thomas More composed a fictional account of the island Utopia, which became “the prototypical nowhere of the European imagination” (Trouillot 2003:14). The appeal of the “Elsewhere” to Europeans was fulfilled by travel accounts that portrayed the savage, such as those of Jean-Baptiste Du Tertr...
Doctorow, E.L. “Four Characters Under Two Tyrannies”. New York Times Book Review. April 29, 1984: 1. FSU Libraries. Literature Resource Center.
States, Bernard. The Shape of Paradox: An Essay on Waiting for Godot. Berkeley: University of California Press, 1978.
Frantz Fanon’s Black Skins, White Masks (1952; trans. 1967) and The Wretched of the Earth (1961; trans. 1963) offer an account of colonialism in which the psychology of the ‘native’ is determined by the Manichean dichotomy of the colonial project and, prior to the emergence of the more recent wave of post-colonial theory that focuses on hybridity, several creative writers portrayed a similar mentality. Thus Derek Walcott’s play Dream on Monkey Mountain (1967) dramatizes the split between a European and an African consciousness in its protagonist Makak’s vision of a White Goddess, who initiates him into an atavistic dream of African chieftainship. This Fanonian view of the double consciousness of the colonial psychology is underpinned by the epigraphs to the two parts of the play, which are taken from Jean-Paul Sartre’s Prologue to The Wretched of the Earth. In the second, Walcott quotes a passage from Sartre, in which he emphasizes the inescapability of such a double consciousness, with reference to the