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Living in Slums as an Act of Resistance In most cases, people refer to resistance as a violent act being taken in opposition to the governments. It is usually linked to the protests, organizing, and mobilizing against systems. However, every single activity could be looked at from a resistive perspective as long as this activity is a physical activity in opposition to power (Vinthagen). There are many small forms of resistance that are completely ignored, even though many people may practice them every day (Broad Perspectives: Everyday Resistance). "Everyday resistance" is a theoretical concept invented by James Scott in order to cover a different form of resistance (Vinthagen). For instance, the slum areas in Egypt have almost 40% of the …show more content…
The earlier residents of slums chose to resist in the slums rather than resisting in their poor villages having fewer opportunities than the city. The others who chose not to leave their lands also resist this phenomenon that just started in the 1950's. Other reasons that caused the creation of the slum are the expansion of the capitalist economy, the overpopulation, the high birth rates and for sure poverty. In the slums, if the family head does not work for one day, the whole family will not have food that day (Musa). Although they resist the power of government besides other various powers, they are a great example of everyday resistance as they handle suffering everyday unconsciously. Indeed, living in the slums is an act of resistance because the residents of the slums resist the risky houses, the lack of …show more content…
Resisting all of that day after day is what gives the residents of slums hope for better and humane life. Unfortunately, the government chose to use force and violence to tackle this problem. Rather than working on the reasons behind this problem, the government is creating more and more enemies among the residents of the slums. It is expected that these people will not remain to resist non-violently. Because violence brings more violence, they may resort to resist violently. The government really needs to take serious steps in order to solve the problem while putting in consideration the current situation of the inhabitants of the slums. Scott claims that people resort to this invisible resistance to secure themselves when rebellion is too risky. That basically means that everyday resistance is the only solution when the power is very strong. At the end, it has been emphasized the power is not only practiced by governments, but also could be practiced by any person who has control over another person; such as parents' power on their children, teachers' power on their students or even the power of norms in cultures. As long as there are powers everywhere, resistance will always be inevitable. The stronger the power is, the greater the resistance will
The urban setting can instantly be recognized as an antagonist to anyone who faces it. The imagery of the city reveals its formidable nature. The
...y shocks most of people who hear and see it, encouraging and moving others who also suffer. In instance, Elena screamed at Longoria to show she would not give them any information about resistances and Antonio when Longoria was about to killing her (Tobar 148). Elena sacrificed her life to protect Antonio and her friends who fought against the Guatemalan government without using any violence when she faced Longoria who tried to kill her. She showed it was important not to be daunted by fear and to keep fighting for justice. Mohandas Karamachand Gandhi advocated nonviolent resistance as a means of seeking peace and gaining independence for the Republic of India from Britain. Justice should be served by means in the name of justice. Nonviolent resistance is a powerful way to fight against the cycle of violence and work towards the realization of a peaceful world.
The tenement is a building, which due to the immigration boom was modified by its landlord to create as many rooms as possible, therefore sacrificing the human necessities of air and light. Even if one did live past the age of five, it was highly probable he’d become a criminal, since virtually all of them originate from the tenements. They are forced to steal and murder, they’ll do anything to survive, Riis appropriately calls it the “survival of the unfittest”. (Pg. 40)
The resistance to
From the child in Omelas to a slaving factory worker, those who struggle from oppression have channeled their worth and refuse to remain pushed to the side and neglected.
For instance, in “The Diary of Anne Frank” Anne uses her diary to increase her family’s moral and to oppose the Nazis. As she writes about her daily life and attitude towards the Nazis, we see how she resisted by carrying on the legacy of her family with her writing.The Nazis policy was not just to remove the people, but to remove the memory of those people, and the very memories those people might have within them. Her diary is brought the people faith and optimism. People in the concentration camps used their talents such as acting or playing the piano to make people forget the hunger and misery and long for another concert. Meanwhile for the artists this was a revolt against the regime. Passive resistance points towards a future: by bearing its meaning is like a sealed envelope into in another era and redirects the world away from violence. Some may argue that you are doing nothing for the better of the Jewish people by hiding and are not helping the ultimate cause or end goal, but the people are making more of a difference preserving their culture by teaching and practicing it than killing five out of ten thousand people and then dying from being shot. The active resistors are not making that much of a difference in their army by killing a couple. By teaching, people are renewing their faith they
...ng into the other factors that would constitute poverty in Cairo’s informal settlements, like the lack of basic services like education and transportation as well as the lack of sanitation and healthcare, we were forced to look into the emergence of these informal settlements as possibly an effect of rural inequality. However, regardless of the truth behind the levels of poverty in Cairo, public perception of poverty as ruralisation of the cities, seems to have linked the ideas of poverty, overcrowding, crime and violence to each other, leading to an increasing divide between the rich and the poor. The rich are forming their own gated communities in an attempt to protect their lifestyles that are in fact maintained by service by the poor, creating a dysfunctional society. It also appears that the government seems to be doing little to mend this ever growing rift.
...y also make clear not only the underlying selfish motives of common people, but also the abilities. In societies all around the world, people are initiating or resisting change as the Romans did. Every citizen has the power and the right to stand up for the causes they believe in; moreover, it is each citizen’s duty to do so. Each individual in the general public is not only a citizen, but also an active part of the government, because people have the responsibility to be the difference that they want to see in humanity, and change can start with just one person.
find themselves leashed to the grinding poverty and misery of the city slums despite all
We need to understand why people have this silence, if we want to know how to solve the problem. The silence that people have is caused by from fear of the violence that under class people has gone through. The silence comes from how people are raised, this includes how their parents raise them, and to the kind of friends they have, to the school and teacher they have. People of lower class are always told to be silent and not to speak out because it is wrong, but who is truly wrong for? Higher up elites do not want people to ask questions because they will start to question their reality. It is the job of people who have knowledge of what is truly going on, to teach new student and older blinded people to the reality of the world. By them knowing about their oppression they will want break their silence and create change.
Peaceful resistance itself does not affect a free society. A people-group can protest any number of laws: voting rights, taxes, and the legality of murder. A majority of society must determine what is best for itself. If the principles of a resistance aligns with the ideals of the society, the pursuit of betterment positively impacts that
It can though be effective when the oppressed group is unable to change their situation through conventional means. Viktor Frankl’s experience in Auschwitz taught him that: “When we are no longer able to change a situation, we are challenged to change ourselves” (Frankl). The conventional means of resistance throughout history have been brute-force, that is until Gandhi introduced to the world passive resistance. Instead of attempting a violent revolt, the people of India looked inward and successfully challenged themselves to live by the ways of self control. Frankl’s statement is even more abundantly clear during the civil rights movement. Civil rights leaders attempted to petition to the government through conventional means, but as King writes, “The [city fathers] consistently refused to engage in good-faith negotiations” (King 2). When the legal system did nothing to change the unjust laws affecting African Americans, King started a movement of passive resistance and required his followers to emulate pacifism. Another situation in which passive resistance makes a useful tool to escape oppression, is one in which the society has a free press and right to assembly. For example, in the United States of America, the first amendment says, “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances” (Amend. I). While it is not a constitutional right to break laws, it is a right to publicize the tensions created from non-violent protest. So while passive resistance is not adoptable by everyone, there are cases in which it can be an effective means of
The author views the landlords as just people who are trying not to lose money on their investment (the property). The author explains that the unreasonable harshness of many landlords is often justifiable because it is the only way to secure them against loss. The author views the dispossessed German woman as a worthy person, which is why he rented two small rooms for the woman and her daughter. He views the "young street roughs" as just normal people who, if approached properly would help with good will. The author's views of each, is of good will. He does not view any of them with hate or anger.
Throughout history, governments and rulers have oppressed every option, idea and freedoms of their citizens. When the people fight back, they fight for different things due to their circumstances, like education or to get rid of censorship in the government and media. In the book Persepolis by Marjane Satrapi and Malala Yousafzai’s acceptance speech, both Malala and Marjane experience their freedoms being oppressed. For Malala’s case, her rights were stripped away when the extremist group known as the Taliban over took her town. Her right to an education then became a crime when she wanted to learn and girls were stopped from going to school. Similarly, Marjane’s freedom of expression was persecuted when the new government was installed and censored everything Western. Malala’s and Marjane’s actions are worthwhile because through their sacrifices
Bolognese (2010) looked at several examples of different definitions for resistance and one example by Alvin Zander explained resistance as behaviors that are intended to protect an individual from the negative effects of change which could be either real or imagined. Another definition of resistance by Zaltman and Duncan is any behavior that serves to maintain the status quo, even in the face of server pressure to change. Finally, in the view of Folger and Skarlicki, resistance is any behavior that seeks to challenge, disrupt, or invert a prevailing culture of assumptions, discourses, and power relations (as sited in Bolognese, 2010).... ... middle of paper ...