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As I became a teenager, my peer’s influence on my socialization process became extremely apparent. My peers, which included mostly other middle school students at the time, influenced the way I started to dress for school. I started to purchase articles of clothing with flashy trademarks like the rest of my classmates. Although I seldom observed it, I even went as far as wearing a one-hundred-dollar G-Shock watch that resembled other watches worn by my peers. Even my peers influenced the food I started to eat. Food became a cultural gap between my parents and me; my parents began to cook food suitable to my tasting. Instead of the traditional Arabic dishes my parents prepared, I was set on having what my friends had for dinner each night (pizza,
burgers, wings, etc.). My peer’s influence extended to the type of cell phone I carried. The iPhone was the brand carried by most. Although the most utilized device on the market, we all carried it to school hoping to receive a pointless text message or phone call to show off. My peers influenced the music I listen to between classes. I favored hip-hop/rap music just as they did. Due to my peers, my personality in general monumentally changed. I simply became outspoken and more assertive. However, mimicking my peers put some pressure on me. Peer pressure was often present in my socialization as a teenager. I was able to minimize the pressure because I chose friends that respected my individuality to a certain degree. For example, when peer pressure presented itself, my family influence was my first and most powerful defense. My parent’s influence was ever-present in my childhood, and it was the primary socialization agent that swayed me from trouble until I became an adult.
This essay is an ethnographic study of Whole Foods Market which is located in Kensington, London. Whole Foods Market is a niche supermarket that sells high quality organic and natural products at high prices. In this essay, I will provide a brief orientation of ethics with regards to the concepts of Corporate Social Responsibility - macroethics and Business Ethics - microethics and the theoretical frameworks of consequentialism, deontology and virtue ethics. I will be using deontology framework in ethics devised by Immanuel Kant to assess if the marketing strategy and the products sold at Whole Foods Market support their principle of ‘organic and natural’.
Ethnomusicology: a short introduction is about describing the growing discipline of how ethnomusicology researchers are going about studying different music from around the world, looking for perceptions in both humanity and music. Ethnomusicologists believe that all people are musical, not just people that label themselves as “musicians” and that there is music in all beings. This thinking causes a lot of debate in which ethnomusicologists argue that we must first study all forms of music such as its Geographic’s and history in order to answer any questions. Not only are traditional forms of music acknowledged but also more contemporary musical forms.
According to Charon, culture is one of the social patterns in society. It arises in social interaction. It is taught in social interaction. Culture is made up of three smaller sets of patterns: (1) rules, (2) beliefs, and (3) values (Charon p. 56). For these two peer croups, the contrast in their lifestyles and culture can be attributed to the influence, involvement, and expectations of their parents. The parents of the Brothers expect that their children will do well in school, they expect them to stay out trouble, and to refrain from the use of drugs and alcohol. Thus, from their families, the Brothers take away a contradictory outlook. On the one hand, they see that hard work on the part of their parents has not gotten them very far, an implicit indictment of the openness of the opportunity structure. On the other hand, they are encouraged by these same people to have high hopes for the future (Macleod p. 167). In contrast, the Hallway Hangers’ families do not hold high aspirations, they do not expect that their children do well in school, stay out of trouble, or refrain from the use of drugs. In fact they have very little influence in their children’s lives. It is not that the parents don’t want the best for their children, they are just afraid to set them up for failure. The Hallway Hangers have seen their older siblings and other friends fail in school. As a result, they hold a firm belief that children from higher econo...
In the field of academia, ethnographic studies are often overlooked as a serious source and reviewed as literature for the mass populace. Because of the often common language, fluid writing styles, format, and production of typical ethnographies, it is much more appealing and attainable to popular culture than the research within a scholarly journal or anthology. Although, perhaps instead of deeming ethnographic work unworthy of a scholarly title due to the appeal it possess, historians should relish in this relativity new form of research for its popularity. Ethnographic studies provide readers with a rare and untarnished micro historic view of the customs of a particular culture or individuals within said culture. Opposing most academia, these studies can sometimes be void in political agenda and personal biases, providing the audience with more objective material. Ethnographies often allow readers to see private and intimate moments within the milieu of the subject which is not often reserved for public life, which is the typically sphere of scholarly study; because of this tendency, individuals and groups which lack a strong public voice are frequently the foci of ethnographic studies. Throughout history women have often been the victims of such marginalization, with a recent focus on Eastern and Islamic women. Considering the previous, Muslim women and gender have been the center of contemporary ethnographic studies, giving a voice to non-Westernized Muslim women and providing a natural research of gender relations with little bias or political agenda.
Throughout SOCIO 211, Professor Sanderson has repeatedly stated that the things we do every day are not natural. Instead these things are constructed by society. He has repeatedly reminded us that we don’t “see” sociology or culture and that we need to “teach ourselves how to see again.” This has been the main take home point of this class for me. I’ve never realized how much I am shaped by my friends, family, teachers, and others around me. That being said, three sociological concepts have improved my understanding of my relationship with society: socialization, gender, and family. These three concepts have been the most important to me because they all are concepts I’ve related to my everyday life, that I am influenced by, and have been molded into. These concepts have made me realize that I cannot necessarily be whoever I want to be or do whatever I want to do. Because of these three main points, I understand my roles and expectations better in life. I have noticed that I act the way I do because I have been socially constructed to do so through socialization, expectations of gender and gender roles, and by how my family has influenced my view of society.
Reflexivity is a qualitative method of research that takes an ethnography one step further, displaying the personal thoughts and reflections of the anthropologist on his informants. Ethnographies generally take an outside or foreign perspective of a culture, like reading a text, and reflexivity introduces a new component of inside description. Here, the anthropologist may describe personal interactions and experiences with natives and use this inside information to make additional conclusions about the people being studied. The ethnographer may also reflect on his ethnic connections with his informants, or his acceptance into the society, explaining that it provides valuable, inside knowledge of the culture and ultimately leads to a greater understanding of the native people as a whole.
The education system and the peer group within the school system are important socialisation agents in an individual’s life. Children from an early age absorb the values, attitudes and beliefs of the society in which they participate (Ashman & Elkins, 2009).
When I was a kid my parents always took me to Nathdwara to take the blessings of Lord Krishna every now and then because my parents are so religious. So by going there several times I am also attached to that place. Actually Nathdwara is situated in Rajasthan state and I live in the state called Gujarat and in the city called as Ahmedabad. It takes six hours drive from my city to Nathdwara and this is the only nearest place where I could get mental peace. This is very important place for me and my family because it is a tradition of our family that whoever goes there gives free food to the hungry and poor people. We do so because we think that if we do good work in our life we will be allowed by god to go to the heaven. [The two states on the left are Gujarat and Rajasthan. One in light blue color is Gujarat with the arrows and on the top of it with cream color is Rajasthan. I live in the middle of the state and Nathdwara is at the border of the Rajasthan]
James P. Spradley (1979) described the insider approach to understanding culture as "a quiet revolution" among the social sciences (p. iii). Cultural anthropologists, however, have long emphasized the importance of the ethnographic method, an approach to understanding a different culture through participation, observation, the use of key informants, and interviews. Cultural anthropologists have employed the ethnographic method in an attempt to surmount several formidable cultural questions: How can one understand another's culture? How can culture be qualitatively and quantitatively assessed? What aspects of a culture make it unique and which connect it to other cultures? If ethnographies can provide answers to these difficult questions, then Spradley has correctly identified this method as revolutionary.
AGENTS OF SOCIALIZATION:The Family The School Peer Groups The Mass Media Introduction to Sociology Social Sciences Sociology . 2014. AGENTS OF SOCIALIZATION:The Family The School Peer Groups The Mass Media Introduction to Sociology Social Sciences Sociology . [ONLINE] Available at: http://www.zeepedia.com/read.php?agents_of_socialization_the_family_the_school_peer_groups_the_mass_media_introduction_to_sociology&b=99&c=14. [Accessed 07 March 2014].
Personal experience and reflexivity should be used within anthropology as a tool to reflect on the culture that is being studied and not a refocusing of attention on the self. Works such as Dorinne Kondo’s “Dissolution and Reconstitution of Self,” use the idea of reflexivity as a mirror in which to view the culture being studied in a different manner. This use of reflexivity allows for the focus to stay on the culture being studied. A move away from this is the new branch of humanistic anthropology represented in this essay by Renato Rosaldo’s “Grief and a Headhunter’s Rage” and Ruth Behar’s “Anthropology that Breaks Your Heart” allows anthropologists to use reflexivity as a way to explore universal human feelings. For me, this is not the study of anthropology as much as self-reflexive psychology. The focus shifts from culture to self. The anthropologists completely understands the feelings of the people he/she is studying. I think that it is rather ambitious to state that emotion is univeral, and I do not think that it is the job of anthropologists to do so. The reflexive voice is a necessary aspect of ethnographic writing, but the anthropologist must be careful not to shift focus from concentrating on culture to concentrating on herself.
This talks about how family is agent of socialization through childhood, race and class. How this relates to my social group is that my parents have always taught me and my siblings that in order to achieve success you must work hard by studying and doing well in school. It also plays a role in my social group because my family come from Nigeria, where parents strive for their children to be successful and to have a good education. Even though we are of the lower middle class, my parents still expect for us to be successful in life, because they do not want us to have the type of lives that they
American culture is incubated and hatched in the cafeteria. Students go to the dining hall to get the food their bodies need for proper nourishment. But, food is by no means the only thing that students get at the cafeteria - they are also served with social interaction. The cafeteria is a place which some students love and which others dread. It is generally an integral part of children's social lives from elementary school all the way into college. Why is the cafeteria so important? Because, in the cafeteria, popularity is determined, friends are made, styles and fads are born, and the current news is broadcast. Our culture is defined and passed on over meals in the dining hall.
Since I went to a private school, I found it hard to relate to the other students and often felt left out because I had to explain what my food was to my American friends. Growing up with my grandmother often consisted of her arranging everything for me to take to school, and typically any leftovers from that day's celebration would be packed away in a lunch box for me to take to school the next day. Though, I would often feel left out or be isolated from my classmates because they didn’t understand the food that I brought to school. My classmates often would ask me “What is it that
The teenage years are a time when adolescents try out various personas, often trying out different styles of fashion. Adversaries argue that uniforms suppress an individual’s freedom of expression. However, the clothes that people wear, or can afford to wear, often classify the group by which they are acknowledged. As a result, many teens are outcast due to the fact that they cannot afford the latest trends in clothing. This rejection can lead to a number of problems for the outcast teen: depression, inability to focus on schoolwork, or just a general feeling of inferiority. School uniforms put everyone on the same level. According to Karin Polacheck (1995), “Uniforms help to create balanced diversity by alleviating racial and cultural tensions and encouraging values of tolerance and civility.” School Uniforms permit students to relate with one another without experiencing the socioeconomic barrier that non-uniform schools generate. More importantly, students are not criticized on how much they spent on clothes or how fashionable they look, but rather for their talents and their