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Sometimes the research question of inquirers require benefits more from a qualitative data collection approach than a quantitative approach as they explore groups of people, in such cases ethnographic designs are best suited for their needs. Ethnographic research is designed for the collection of qualitative data because it goal is to write about groups of people in a cultural context such as “language, rituals, economic and political structures, life stages, interactions and communication styles” (Creswell, 2008, p.473). A design such as ethnographic research that requires researchers to observe and interact with the focus group or individuals opens new doors to understanding the cultural groups and their characteristics that appear over time. As schools’ diversity increases, the task is to understand the cultural groups and the role these play in the field of education. Even though ethnography studies fall under a variety of categories, the three clearly identified forms of ethnographic design include realist ethnographies, ethnographic case study, and critical ethnographies (Creswell, 2008). The three types of ethnographic design vary in their characteristics, approach, and purpose. Therefore, researchers need to analyze the types of ethnographic design to understand and identify the characteristics from which their research questions benefits most as a consideration to making a decision on the design to use.
One form of ethnographic design are realist ethnographies that are characterized by their focus on remaining objective, abstaining from judgment and simply presenting the facts as witnessed during the collection of data (Creswell, 2008). Writing objectively about the human interactions within a cultural group help researc...
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...heir differences and individual characteristics as analyzed for each of the ethnographic research types, comprehending the purpose of approach of each prepares researchers to make decisions about the approach they will use for their research. Although identifying the need for a design that allows the researcher to collect data that facilitates the understanding of human behavior in the context of culture-sharing groups, the researcher also needs to determine how to analyze the data and the study’s purpose. Only after a complete evaluation, will the researcher properly identify the ethnographic research design most appropriate to address the research question and supports the ideas presented in the purpose statement.
Works Cited
Creswell, J.W.(2008). Educational Research: Planning Conducting, and Evaluating Quantitative and Qualitative Research. Pearson 3rd Ed.
In El Nahra, for example, the cultural ethos is family honor. All actions in the community are based on the strong family bonds that exist throughout. However, individualism drives the majority of America. Our actions seem to be a direct result of the cultural ethos. In that, lied much of the confusion between Bob, BJ and th...
Hayano (1979) first introduced the term “auto-ethnography” in response to his questions around the issue of how people could create ethnographies of their own cultures, but the extent of its relevance and application only arose in the coming years. This relevance was due to the shift away from canonical forms of research that were “author evacuated texts” (Sparkes, 2000, p. 22) towards a more personalised approach. This was a direct echo of the post-modern movement burgeoning at the time, which questioned the scientific paradigm that qualitative research was subjected to. Rather autoethnographies “are highly personalized accounts that draw upon the experience of the author/researcher for the purposes of extending sociological understanding” (Sparkes, 2000, p. 21).
The field of anthropology looks at culture more analytically than any other social science. Cultural anthropologists are concerned with describing and analyzing societies and cultures as life ways. In attempting to study the life way of the Center members anthropologically, Myerhoff is beginning with the preconceived notion that there actually is a culture that exists among the individuals. It seems that she begins her research with certain assumptions about this culture. However, as her studies progressed, it is clear that she realized that her research would need to be much more intense than she had planned in order to fully unders...
Cultural Anthropology: The Human Challenge, 14th Edition William A. Havilland; Harald E. L. Prins; Bunny McBride; Dana Walrath Published by Wadsworth, Cengage Learning (2014)
Madison, D. Soyini. "Chapter 1: Introduction to Critical Ethnography: Theory and Method." Critical Ethnography: Method, Ethics, and Performance. Thousand Oaks, CA: Sage, 2005. N. pag. Print.
In Essentials of Cultural Anthropology, the book defines ethnography as “a written account of how a single human population lives” (Bailey & Peoples, 2014, p. 8). It seems to be such a simple definition to the multiple levels needed to make a successful ethnography as shown by Douglas Raybeck in Mad Dogs, Englishmen, and the Errant Anthropologist. These multiple levels of ethnographic methods include problems that often arise, the assimilation into a culture, and the many different ways of perceiving culture. This method of study is particularly unique to the social sciences because of the extensive amount of assimilation one does in order to interpret a society's culture. There is the need for a year-long period--occasionally even longer--
In the traditional and nontraditional cultures include similarities and differences that will mirror human behaviors, beliefs, and values. The traditional cultures imbed traditions with social inflicted roles, habits, and ethical restrictions (Shiraev & Levy, 2010). However, nontraditional cultures work towards independence, social accomplishment in roles, and development of awareness (Knick, 2010).
Ethnography is typically defined as research designed to explore cultural phenomenon that take place in another part of society or even the world. This requires a researcher to analyze similarities and differences between cultures through a perspective that is not judgmental, but more so open to new concepts that aren’t necessarily normal to their own culture. For my research, I decided to interview a friend of mine who is culturally different when compared to myself. Before beginning my interview I created a hypothesis, which I hoped to prove through my findings. Initially, I believed that most children, who are raised within a specific’s culture influence, tend to absorb the lifestyle and mindsets of their parents. Almost similar to the quote “The apple doesn’t fall far from the tree.” By growing up within a specific culture’s influence, a child will grasp what they learned from their parents and apply it to their own lives.
Schensul, Stephen L.; Schensul, Jean J. & LeCompte, Margaret D. (1999). Essential ethnographic methods: observations, interviews, and questionnaires (Book 2 in Ethnographer's Toolkit). Walnut Creek, CA: AltaMira Press.
When I was a kid my parents always took me to Nathdwara to take the blessings of Lord Krishna every now and then because my parents are so religious. So by going there several times I am also attached to that place. Actually Nathdwara is situated in Rajasthan state and I live in the state called Gujarat and in the city called as Ahmedabad. It takes six hours drive from my city to Nathdwara and this is the only nearest place where I could get mental peace. This is very important place for me and my family because it is a tradition of our family that whoever goes there gives free food to the hungry and poor people. We do so because we think that if we do good work in our life we will be allowed by god to go to the heaven. [The two states on the left are Gujarat and Rajasthan. One in light blue color is Gujarat with the arrows and on the top of it with cream color is Rajasthan. I live in the middle of the state and Nathdwara is at the border of the Rajasthan]
Spradley, J. P. & McCurdy, D. W. (1972). The Cultural Experience: Ethnography in a Complex Society. Chicago: Science Research Associates.
I emphasize here the collusion between all parties involved, for it is important to recognize the ways in which informmants are also actors and agents, and that the negotiation of reality that takes place in the doing of ethnography involves complex and shifting relations of power in which the ethnographrapher acts and is also acted upon. (Kondo 75)
With this paper I wanted to focus on psychological aspects that had to do with a different side of the culture. There are three key aspect of information from the c...
Embarking on a journey of anthropological fieldwork will undoubtedly include a plethora of setbacks. At its foundation, fieldwork requires developing rapport with the native people in order to gain access of genuine knowledge pertaining to the specific culture being studied. Subsequently, social communication between the researcher and the native people is a key component to the entire process; yet simultaneously it is a root of the many problems a researcher can encounter while in the field. It is no secret that the cultural background of the researcher can often highly contrast the culture he or she enters during fieldwork. This initial cultural adaptation one must undergo while doing anthropological fieldwork is what many in the realm describe as culture shock.
Marshall, C, Rossman, Gretchen B, (2006). Designing qualitative research, 4th edition, Thousand Oaks, California: Sage Publications.