In the novel The Kite Runner written by Khaled Hosseini, a major character finds themselves in collision with forces beyond their control. An example of this is when Hassan was raped and Amir’s response to this could be seen as morally questionable. I agree with this statement of characters making morally questionable actions from forces beyond their control as throughout the novel we see major characters reacting in a questionable manner during important scenes and situations.
In the novel we immediately get to know Amir, the central character of the story as well as the narrator. Amir has a privileged upbringing as his father, Baba, is rich by Afghan standards, because of this, Amir grows up accustomed to having what he wants. As Amir
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is a major character in the novel it is questionable about how he responds to his friend, Hassan's rape. Throughout Hassan is Amir’s best friend, Amir feels that Hassan, a Hazara servant, is beneath him. When Hassan receives Baba’s attention, Amir tries to assert himself by passive-aggressively attacking Hassan. He mocks Hassan and plays tricks on him. In the scene of Hassan’s rape, Amir searches the neighborhood for his friend until he comes to an alleyway. Hassan has the blue kite, and he is surrounded by Assef and the two other boys that are always with him, Kamal and Wali. Amir watches this scene unfold from around the corner. Amir's response to Hassan's rape is a force beyond his control, but his response, to the audience, is morally questionable as in a friendship you would protect your friend at all costs, but instead Amir was being selfish and putting himself and his own safety first. In the rape scene, Assef tells Hassan they will let him go only if he hands over the kite. Hassan refuses as he has run with the kite out of friendship with Amir. He ran the kite, and it now belongs to Amir. Hassan tells Assef that him and Amir are friends. but Amir simply watches from a distance as his friend, Hassan is raped. Amir debates doing something, but instead runs away. This decision and Amir's reaction may be as questionable as he decided to run, rather than help, as Hassan is a friend. In the scene of Hassan's rape, Assef says to Hassan, "But before you sacrifice yourself for him, think about this: Would he do the same for you? Have you ever wondered why he never includes you in games when he has guests? Why he only plays with you when no one else is around? I'll tell you why, Hazara. Because to him, you're nothing but an ugly pet. Something he can play with when he's bored, something he can kick when he's angry. Don't ever fool yourself and think you're something more." "Amir agha and I are friends,",Hassan responds, “Friends?" Assef said, laughing. "You pathetic fool! Someday you'll wake up from your little fantasy and learn just how good of a friend he is. Now, bas! Enough of this. Give us that kite." In this scene before Assef assaults and rapes Hassan, he asks Hassan whether he really wants to sacrifice himself for Amir. As we know Amir is watching this exchange between Assef and Hassan, it is morally questionable whether Amir truly values his friendship with Hassan as what Assef is saying is correct and Amir is abandoning Hassan from this moment on. Throughout the novel Hassan protects and defends Amir, taking the blame for anything Amir has done. In the novel Amir at times seems like the gang leader, getting the two boys into trouble. As Hassan is a loyal and caring friend it is questionable how he continues to let Amir be the leader and controller of the relationship. In the novel Hassan often takes the blame for things and we see that Amir never takes responsibility for anything. Amir tells us in the novel that, ‘sometimes, up in those trees, I talked Hassan into firing walnuts with his slingshot at the neighbor's one-eyed German shepherd. Hassan never wanted to, but if I asked, really asked, he wouldn't deny me. Hassan never denied me anything. And he was deadly with his slingshot. Hassan's father, Ali, used to catch us and get mad, or as mad as someone as gentle as Ali could ever get. He would wag his finger and wave us down from the tree. He would take the mirror and tell us what his mother had told him, that the devil shone mirrors too, shone them to distract Muslims during prayer. "And he laughs while he does it," he always added, scowling at his son. "Yes, Father," Hassan would mumble, looking down at his feet. But he never told on me. Never told that the mirror, like shooting walnuts at the neighbor's dog, was always my idea.’ This passage is said in the beginning of the novel and tells us quite a bit about Amir and Hassan friendship, we understand that Hassan always takes the blame and consequences to protect his friend Amir, as he values his friendship. But in contrast, Amir will always let Hassan take the fall to protect himself from trouble in all situations, making us question whether he truly sees Hassan as a friend or just a servant. We see that Hassan protects and defends Amir and, foreshadowing later events in the novel, refuses to tell on Amir. To the reader, Hassan's loyalty to Amir is morally questionable as we get the sense that Amir isn't a true friend and doesn't respect his friendship with Hassan. As boys and throughout their childhood, Amir and Hassan were separated by social class.
But the two were united by the fact that they were young and the only two children in Baba's house. The idea of the two boys only being around each other as they live around each other is questionable for the reader as gender and race discrimination is looked down upon in today's society, although it was a way of live in The Kite Runner. Hassan and Amir played, explored their surroundings and shared adventures together. Throughout their friendship, Hassan loved Amir without limits or conditions. But Amir, however, seems to ‘pick and choose’ the way he treats Hassan; sometimes he treats Hassan as his friend, but more frequently he abuses Hassan, as after all, Hassan is a Hazara and a servant in the house, when Amir is the superior with his social class, education, and position as Baba's son. Throughout the two boys friendship, Hassan loved Amir without limits or conditions. But Amir, however, seems to ‘pick and choose’ the way he treated Hassan; sometimes he would treat Hassan as his friend, but more frequently he would abuse Hassan, as after all, Hassan is a Hazara and a servant in the house, while Amir is the superior with his social class, education and position as Baba’s son. In the novel, although Hassan is very small in stature and armed only with a slingshot, he saves Amir from the neighborhood bullies. This courageous act from Hassan is morally questionable after what Amir has put him through is beyond the call of duty for a friend to
tolerate. In conclusion, Khaled Hosseini shows us Amir and Hassan's questionable relationship and we see how loyal they are with each other. Although Hassan would do anything for Amir, after Hassan’s rape, Amir's response to this force beyond his control was morally questionable as instead of comforting Hassan, he excluded him and kept his distance, not the way a true friend would act. The way Hassan is treated by Amir in the novel is questionable as Amir regularly allows Hassan to take the blame and punishment for all of this actions. Thoughtout the novel, Amir's acts of cowardness he has committed against Hassan are morally questionable as they are brothers, but his actions will haunt him for the rest of this life.
Amir is, to be put bluntly, a coward. He is led by his unstable emotions towards what he thinks will plug his emotional holes and steps over his friends and family in the process. When he sought after Baba’s invisible love, Amir allowed Hassan to be raped in an alleyway just so that the blue kite, his trophy that would win his father’s heart, could be left untouched. In the end, he felt empty and unfulfilled with the weight of his conscience on his shoulders comparable to Atlas’ burden. Unable to get over his fruitless betrayal, he lashes out and throws pomegranates at Hassan before stuffing money and a watch under his loyal friend’s pathetic excuse for a bed, framing Hassan for theft and directly causing the departure of both servants from his household. Even after moving to America, finding a loving wife, and creating a career for himself in writing, he still feels hollow when thinking of his childhood in Afghanistan. Many years later, he is alerted of Hassan’s death and sets out on a frenzied chase to find his friend’s orphaned son. He feels that he can somehow ease his regrets from all of those years ago if he takes in Hassan’s son, Sohrab. He finds Sohrab as a child sex slave for Assef, who coincidentally was the one to rape Hassan all of those years ago. After nearly dying in his attempt to take back Sohrab, he learns that he can take the damaged child back to the states with him. Sadly, Hassan’s son is so
Clearly, Amir hears how his father compares the two, and unlike Hassan who manages to meet Baba’s expectations, Amir grows bitter towards Hassan. He is unable to fight off his envy which later causes him to sacrifice his best friend’s innocence: “Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (82), and this is all because he realizes “his shame is complicated by his own realization that in part he doesn’t help his friend precisely because he is jealous of him” (Corbett, 2006). From here, Amir develops strong feelings of guilt that induces him to perform even more destructive acts, such as having Hassan and his father evicted from the house. Amir not only loses a close friend, but now he has to continue to live with remorse as he dwells on these memories.
Amir’s childhood is quite unusual compared to most children in Afghan. Amir’s father, Baba, is a very rich and successful individual in his lifetime. This success allows Amir to live a wealthy lifestyle with access to western commodity as well as servants. In novel, Amir is risen mostly by his servants Hassan and Ali, as well
Moral ambiguity is lack of clarity in decision making. Basically, moral ambiguity is when you have an issue, situation, or question that has moral or ethical elements, but the morally correct action to take is unclear, due to conflicting. The author of The Kite Runner is Khaled Hosseini, the book is about a boy named Amir and how much of a easy life he has at first, but near the middle of the book his life is horrible from there to the end of the book.
In the book The Kite Runner by Khaled Hosseini he uses many works of literature that contain a character, Baba, who intentionally deceives other. Baba is seen has the man who can do no wrong, he helps out people, gave people jobs and more. He always use to tell Amir to never sin and that stealing something away from someone is the worst sin you can do. He could do no wrong right? Babs past decisions of dishonesty towards Amir, Hassan, and Ali have already caused great sin. Is the result of the pressure of Afghan society to blame? In Afghan cultures a man’s honor, ethnicity, and family name are paramount. Well, it can be shown in these three areas of Baba life, Baba life in America, Amir going back to visit Rahim Khan, and
The theme of loyalty is widespread throughout "The Kite Runner". Hassan is a very loyal character in this story, he is loyal to his brother Amir this is demonstrated from the start he tells Amir “for you a thousand times over” often to mean he would do anything for Amir when the situation calls for it. Amir on the other hand is jealous and feels entitled to his father’s love and care, he does not understand Baba’s love for Ali and Hassan and as such he does everything to discredit Hassan and put himself on better grounds with his father. Hassan’s loyalty is juxtaposed with Amir’s betrayal, for in every act of kindness demonstrated by Hassan he receives and equal or greater amounts of betrayal from Amir. Nonetheless Hassan remains
The Kite Runner, written by Khaled Hosseini, shows how lying and deceit is a counterproductive route when trying to live with a dreadful past, exhibited through the actions of Amir. Amir’s decision to withhold the truth and blatantly lie in several situations due to jealousy and his desire for Baba to be proud of him amounts to further pain and misery for himself and those he deceives. Because of Amir’s deceit towards Baba and Hassan, his guilt from his past manifests itself into deeply-rooted torment, not allowing him to live his life in peace. The guilt from Amir’s past is only alleviated when he redeems his sins by taking in Sohrab, contributing to the theme that the only way “to be good again” is through redemption, not shunning the past.
He begins his story in pre-civil war Afghanistan. He and his Hazara servant Hassan spend many hours per day together. One of the most cherished times spent together was when Amir would read stories to Hassan, under a pomegranate tree. Amir had a love for literature, a trait similar to his mother, who died while giving birth to him. However, this troubles his father ("Bâbâ," Persian for father), who tries to make Amir more like himself, active and courageous. Baba puts Amir on a soccer team and tries to teach him to defend himself, but fails with every attempt.
Sometimes no matter how big a mistake you make is you can try to be forgiven, and make up for your mistakes by seeking redemption. No matter what someone does, if they truly want to be forgiven they can, and will, seek redemption. And more often than not they will succeed and they will be forgiven. The book The Kite Runner, is about a kid named Amir, from Afghanistan, who was rich and privileged until having to move to America. And Amir stands by as Hassan is raped, which causes the guilt he has, and this is why he’s trying to strive for redemption. Amir makes mistakes and hurts his friend Hassan, and immediately afterwards he felt guilt, and wanted forgiveness, but Hassan acted like Amir did nothing, which bothered Amir even worse. And that
At the beginning of The Kite Runner, young Amir wins a kite fighting tournament. He feels like he has finally redeemed himself for his father. However, Amir’s happy day turns dark, when an hour later, he witnesses Hassan, his best friend, raped in an alley. He had “one final opportunity to decide who [he] was going to be. (77) Instead of standing up for his friend and...
The Kite Runner focuses on the relationship between two Afghan boys Amir and Hassan. Amir is a Pashtun and Sunni Muslim, while Hassan is a Hazara and a Shi’a. Despite their ethnic and religious differences, Amir and Hassan grow to be friends, although Amir is troubled by Hassan, and his relationship with his companion, one year his junior, is complex. Amir and Hassan seem to have a "best friend" type relationship. The two boys, Hassan and Amir, are main characters in the book titled, The Kite Runner. The two boys have a relationship that is significantly different compared to most. There are many different facets that distinguish the relationship the boys possess. The boys do write their names in a pomegranate tree as the "sultans of Kabul" (Kite Runner 27) but, their friendship is not strong and it is one sided. Hassan has love for Amir. He loves him like a brother. Hassan is exceedingly loyal to Amir. The relationship between the two boys is emotionally wearing and rather gloomy for the most part. The main reason for their complicated relationship is the fact that Amir is Pashtun, and Hassan is Hazara. The Afghan society places Hassan lower than Amir. Hassan is Amir's servant. The placement of Hassan in the Afghan society disenables Amir from becoming Hassan's true friend. Amir sees Hassan as lower than human. Amir ruins the chance for friendship between himself and Hassan because he is jealous of Hassan, he thinks of Hassan as a lower human, and because Amir possesses such extreme guilt for what he has done to Hassan. Amir is an unforgivable person overall.
From the way that child acts, to the way they present themselves, throughout their entire life they will always fall back on the foundation they were given by their parents. As shown multiple times in The Kite Runner, Amir and Baba's relationship affects Amir's life in childhood and adulthood, and the entire plot of the book. The plot of The Kite Runner is affected mainly by Baba's lack of interest in Amir's life, his failure to treat Hassan and Amir as equals, and his negative impact of taking his guilt and anger from his past out on
Unlike Hassan, Amir was born into a wealthy family where he was fortunate enough to have everything granted to him. He was also part of the higher-class ethnic groups where they were born into their wealth. Much like the prisoner, he had the ability to explore not only his external environment but his internal thoughts to recognize his true purpose in life. While he was young, he also experienced the same societal effect as Hassan where the “Hazzaras” were looked down upon. Hassan was ultimately Amir’s best friend, but when push came to shove, Amir found himself quickly leaving Hassan because of the embarrassment he would feel associating himself with a low-level member of society. Leaving Hassan vulnerable throughout the book lead to his beatings and soon his abandonment as Amir enters America while Hassan is stuck in Afghanistan during the war which ultimately leads to his demise. Through the bond he had with Hassan, Amir learned over time to break free from this bond and to judge others based on their character versus their societal norms. After returning to America knowing the guilt and sorrow he felt due to his friend passing away, he became courageous enough to go kidnap Hassan’s son and bring him to America to provide him with the life his father deserved. Therefore, he passed down the torch of giving an opportunity to pursue an education. Amir’s grand lesson that he learned from being freed into a first-world country where he isn’t at the top anymore brought a humbling intellectual experience for him as he learns the true essence of a friendship and learns the values of respect. He was planning to apply this knowledge to being an author and writing his experiences using his books as an outlet for what he has learned. He was brought out of the cave
When Jesus called His disciples, His invitation was simple. He invited them to follow Him. The same is true today. In Matthew 28, Jesus gave His last charge to His disciples, and the charge was simple. He called his followers to go and make disciples. Much effort has been placed by Christians to fulfill this charge, commonly referred to as the Great Commission. Jesus chose to fulfill the implementation of the New Covenant through 12 men who He called, appointed, and commissioned, and he only had a few short years to prepare them for the task (Willson, 1990). His methods were unconventional and were revolutionary for that time. His disciples were to be trained extensively by Jesus, living with Him for three years prior to His ascension. He taught about servant leadership and its meaning for both the leader and follower Matt. 20:25-28). From the beginning, Jesus put in place a careful plan, and an examination of His actions in the Gospels showed that Jesus left behind the pattern to be replicated. His methods, which included the incorporation of three different levels of discipleship, included His interaction with Peter, His closest three (Peter, James, and John), and finally the group of 12. This paper identified and analyzed the three levels of discipleship Jesus modeled, these discipleship methods were then measured against modern leadership theories, and Jesus’s level of involvement and interaction with his disciples were critiqued in light of these modern theories in an effort to determine the effectiveness of this approach.
Amir matures over the course of the novel, becoming brave and selfless--and therefore is able to save both Sohrab and himself. In The Kite Runner, Amir grows from a cowardly boy into a brave man, who stands up for what is right. For example, Amir’s decisions as boy highlight his lack of courage. Most notably, when Amir faces the rape of Hassan, he chooses to abandon his friend. He thinks to himself, “I could step into that alley, stand up for Hassan—the way he’d stood up for me all those times in the past—and accept whatever