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Summary of plato's cave
Plato allegory cave analysis
Plato allegory cave analysis
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Plato's Cave Metaphor
Plato’s “Allegory of the Cave” is a piece of work that emphasizes the desire for one to pursue a degree in education. The concept demonstrates how one should overcome the idea of being tied up and following what society provides for how one’s outlook on life should be perceived. This universal metaphor can be recognized from Plato’s era till now. Whether intentional or not, most modern author’s implements this idea within their creations to recognize that this theme is still applicable today. Khalid Hosseini’s novel TheKite Runner is a metaphor for Plato’ s cave because of the common theme of breaking out of one’s boundaries to learn to become enlightened, resulting in a different perspective of the world.
Both works
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feature a character that is to a degree “chained up”. While there is a prisoner that is locked up in the Cave, Hassan, the main protagonist of the Kite Runner is also locked up in within his own reality due to his lack of education. This novel recognizes a trend within Afghanistan culture where certain ethnicities within the country are looked down upon. Unfortunately, Hassan is a member of that minority ethnicity group referred to as the “Hazaras.” This results in a multitude of external and internal conflicts that come about the novel which he follows as these are the stand society has in place for him, much like how the prisoners have what his reality is defined as. Because of Hassan’s ethnicity, he is limited to his sources of education. Growing up in his role, the world is the way it is and his fate is destined due to his inability to change his background. Much like the prisoner chained against the wall, he has no capability to change his direction in life and all he can do is witness the harsh reality he is tied behind. Because he is powerless, he is bullied throughout the novel and has no opportunity to stand up for himself. He knows that much like the prisoner he is chained to the wall and accept what is presented to him. Hassan endures getting tortured by society, but he just has to accept his fate as he is powerless to fight back what he sees much like the prisoner. Amir, another main protagonist from the Kite Runner, represents the prisoner that is free and has the ability to pursue an education that increases his intellect which ultimately alters the way he lives his life.
Unlike Hassan, Amir was born into a wealthy family where he was fortunate enough to have everything granted to him. He was also part of the higher-class ethnic groups where they were born into their wealth. Much like the prisoner, he had the ability to explore not only his external environment but his internal thoughts to recognize his true purpose in life. While he was young, he also experienced the same societal effect as Hassan where the “Hazzaras” were looked down upon. Hassan was ultimately Amir’s best friend, but when push came to shove, Amir found himself quickly leaving Hassan because of the embarrassment he would feel associating himself with a low-level member of society. Leaving Hassan vulnerable throughout the book lead to his beatings and soon his abandonment as Amir enters America while Hassan is stuck in Afghanistan during the war which ultimately leads to his demise. Through the bond he had with Hassan, Amir learned over time to break free from this bond and to judge others based on their character versus their societal norms. After returning to America knowing the guilt and sorrow he felt due to his friend passing away, he became courageous enough to go kidnap Hassan’s son and bring him to America to provide him with the life his father deserved. Therefore, he passed down the torch of giving an opportunity to pursue an education. Amir’s grand lesson that he learned from being freed into a first-world country where he isn’t at the top anymore brought a humbling intellectual experience for him as he learns the true essence of a friendship and learns the values of respect. He was planning to apply this knowledge to being an author and writing his experiences using his books as an outlet for what he has learned. He was brought out of the cave
much like the prisoner to learn the true aspects of reality versus the ones he was born into. From there, both people view life through a different lens from what was enforced upon them. The metaphor of The Cave is a concept that most writers find useful within their creations to push the fact that nothing is better than pursuing an education. In both cases for these two pieces of work, knowledge is essentially power. Both the Prisoner and Amir’s opportunity to be released from a non-existent reality provides them an opportunity to think for themselves. A higher degree of intellect is sufficient in providing one’s soul with freedom of being “locked up” with a set system that has to be followed. Having the ability to think and make decisions for one’s self is what defines life’s purpose in both novels.
Page 2 - “I sat on a park bench near a willow tree. I thought about something Rahim Khan said just before he hung up, almost as an afterthought. I looked up at those twin kites.”
Clearly, Amir hears how his father compares the two, and unlike Hassan who manages to meet Baba’s expectations, Amir grows bitter towards Hassan. He is unable to fight off his envy which later causes him to sacrifice his best friend’s innocence: “Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (82), and this is all because he realizes “his shame is complicated by his own realization that in part he doesn’t help his friend precisely because he is jealous of him” (Corbett, 2006). From here, Amir develops strong feelings of guilt that induces him to perform even more destructive acts, such as having Hassan and his father evicted from the house. Amir not only loses a close friend, but now he has to continue to live with remorse as he dwells on these memories.
Amir’s childhood is quite unusual compared to most children in Afghan. Amir’s father, Baba, is a very rich and successful individual in his lifetime. This success allows Amir to live a wealthy lifestyle with access to western commodity as well as servants. In novel, Amir is risen mostly by his servants Hassan and Ali, as well
Actions made in a moment of pain, anger or simple immaturity can take anyone to make mistakes that can change their lives completely. Everyone has something in the past that is shameful, embarrassing and regrettable that is kept present daily. Whether this event happened during childhood, adolescence or early adulthood, this event could haunt and have shaped that person’s life into what he or she is today. In a similar way, in the book The Kite Runner by Khaled Hosseini is shaped by a tragic and eventful past that has shaped Amir’s, Baba’s, and Hassan’s life. The four literary elements that will be used in this essay that Hosseini strategically uses in this book are: irony, simile, Metaphor, and personification.
Khaled Hosseini was born in Kabul, Afghanistan, on March 4, 1965. He is currently alive at the age of 55 years old. Khaled published his first book, The Kite Runner with River head Book on May 29, 2003. In total Khaled, has published three books, The Kite Runner published in 2003, A Thousand Splendid Suns published in 2007 and his most recent And the Mountains Echoed which was published in 2013.
Amir’s actions of betraying Hassan capsize because his wrongdoings backfire onto himself. In an attempt to diminish his guilt, he drives Hassan out of his home. The disapproving act returns to him when he is driven out of his own home by the Soviets. Throughout the story, the roles become reversed and Amir lives Hassan’s life through his own eyes. The glorious life they lived in Afghanistan was just a distorted reality caused by injustice, but this mirage becomes the truth when Baba and Amir arrive in America, and they live a life deprived of the wealth and privilege they had in the Middle East. Amir describes the difference by saying that in America, there are “homes that made Baba’s house in Wazir Akbar Khan look like a servant’s hut.” They live similarly to how Ali and Hassan had to live, which makes it seem like a punishment for betraying those who were loyal to them. Amir ultimately pays for his sins because he acquires Hassan’s unfortunate aspects while envying his superior ones. Another irony regarding his mistake would be in one of the stories that he writes. After Hassan hears this story, he asks Amir, "Why did the man kill his wife? In fact, why did he ever have to feel sad to shed tears? Couldn't he have just smelled an onion?" What makes this an irony would be that the man in the story is a metaphor for Amir’s own disposition. The man acts selfishly as he puts his own needs first,
However there are some characters that become better people and change becoming a better, stronger, more loyal individual in the end. The individual that demonstrates this development within this novel is Amir himself. All of the guilt Amir holds with him as a child allow him to realize his duty to be loyal to his brother Hassan ion the end. An example of this is when Amir goes back to Kabul, Afghanistan to retrieve his nephew Sohrab. Amir says, “I remembered Wahid’s boys and… I realized something. I would not leave Afghanistan without finding Sohrab.’ tell me where he is,’ I said” (Hosseini 255). Here, Amir is at the orphanage waiting to find out where Taliban has taken his nephew. Amir remembers the three young starving sons of Wahid, a man whose home he had been in earlier, and realized that Afghanistan is not a safe place for Sohrab. Amir is finally aware of one thing, Hassan has always been there to protect Amir like a loyal friend and brother would and now Amir knows that it is his turn to return that loyalty to Hassan by protecting Hassan’s flesh and blood. A second example of Amir’s loyalty to Hassan near the ending of the book is during Amir’s confrontation with General Sahib and the dinner table after Sohrab is safe in America with him. Amir proclaims to General Sahib, “…That boy sleeping on the couch
In the book Amir can be seen as a troubled young boy who is struggling with a tremendous amount of guilty. It is easy to blame Amir’s actions on his guilty and his father’s lack of love for him. The movie does not allow this. The movie characterizes Amir as a young boy who is to blind by his owns needs to be a decent and noble friend. The movie does not do a good job of showing that Amir felt horribly guilty about what he did to Hassan. It portrays Amir as uncaring and selfish. The movie also changes the depiction of Amir as an adult. While the book shows Amir as a man who has not yet learned to stand for what is right until he comes face to face with his past all over again, the movie jumps the gun and shows the change earlier with the change of a scene. The scene that is changed is when Amir and Farid visit the orphanage where Sohrab is supposed to be. In the scene Amir is the one to try and kill the orphanage owner instead of Farid which takes away from Amir’s cowardice persona that is portrayed in the book. The movie makes Amir seem stronger before his time while the book keeps up his weakling persona until he is faced with a situation he cannot help but stand up to. Similarly the characterization of Hassan is just as lacking as Amir’s in the movie. In the book, Hassan is shown as being selfless beyond a doubt and loyal to a fault.
In the beginning Amir is a coward who cant defend himself and through out the book this begins to change and finally he fully changes in the end of the book. Amir never was the type of boy to fight or stand up for himself. For example, Amir over hears Baba say to Rahim Khan, “You know what happens when the neighborhood boys tease him? Hassan steps in and fend them off…Im telling you Rahim, there is something missing in that boy” (Hosseini, 23). Baba is complaining to Rahim and he doesn't understand why Amir lacks the courage to stand up for himself. He puzzles that Hassan is the one to step in and defend Amir. He also is very confused over the fact that a hazara is more courageous than his son. Baba knows that Amir is not violent and he wishes that he would just stand up for himself. Amir overhears this and is very troubled that Baba doesn’t approve of him. To Amir this is a realization that he is a coward and his father notices it. Later in the book, Amir sees Hassan being raped and he is contemplation jumping in and being courageous because he says, “I had one last chance to make a decision. One final opportunity to decide ...
Growing up with the ability to receive an education, Amir felt disconnected in some ways from Hassan. Hassan is a Hazara, so by tradition, he followed in the footsteps of his dad and stayed home all day doing chores and remaining servant like. The literacy rate, in Afghanistan, is only 17%, according to the UNESCO Office in Kabul, and while Amir is a part of that, it makes him feel guilty in a lot of ways, “Words were secret doorways and I held all the keys”(30). In the beginning Amir uses his literacy to assert dominance over Hassan, but as time progresses, and disturbing events take place, Amir’s guilt sets in and he becomes less and less dominant. The quotation above suggests that Amir has all the resources and can choose when and when not to share them with Hassan. While the literacy component is one factor that divides the two half-brothers, it also brings them
Amir now has the skills needed to continue his life in America as being independent and the man of the house. The future is bright for Amir, as one can see a fortified, relieved, and joyful version of him compared to the accustomed one in Kabul. Amir is able to purge his sin of silence and lying by using his newfound life to forget all that has occurred in Kabul. This new land of opportunity also brings Baba and Amir closer, for they need to look out for each other as a way to be successful and survive in the land of the free.
Betrayal, redemption, and forgiveness are all major themes in The Kite Runner written by Khaled Hosseini. The novel also focuses around the theme of a broken relationship between father and son as well as facing difficult situations from ones past. Amir and Hassan are best friends with two completely different personalities. Each character in the novel faces their own hardships and eventually learns to overcome those difficulties. Beginning with betrayal then the characters have to make their way to gaining redemption and forgiveness from others, as well as their self, is carried on throughout the novel. It is a continuous story of the relationships between Amir and his father Baba and facing their challenges from the past every day of their present.
Even when Amir was nasty and cruel to him, he had always been a faithful, kind soul. He never doubted that Amir was his friend and that he held a special place in his heart. When Hassan got raped, Amir did not help Hassan. There were ultimately two options: step up to the bullies and rescue Hassan, or run away. Even after hearing Assef say how Amir would never do the same for him, about how he would never stand up for him, he still chose to run away and pretend like he did not just witnessed what had happend. There is also scene where Amir is feeling guilty and both the boys are around a pomegranate tree. Amir just starts pelting Hassan with pomegranates and threatens to him to throw one back. He exclaims, “You’re a coward,” (...). And what does Hassan do? He picks up a pomegranate, but instead of hurling it in Amir’s direction, he smashes it on himself and says, “are you satisfied?” (....). There is this constant pressure on Hassan and Amir’s relationship. The Afghan society would not approve of such “friendship.” Both of the boys were good, but Amir was so young when he made the mistakes that it made the reader question whether there was a way for Amir to be morally good again.
It is often said that history repeats itself, and the same could be said with literature. When discussing intertextuality, it can be argued that a text is not only written material such as novels, plays, magazines, but is a combination of everything. Literature is often written with emotion and memories that correlate to other texts. In fact, there is no world outside of intertextuality when you think about it. Life can be considered a text, or a story that is still being written. When reading a work of literature, certain types of word choice, phrases, and literary devices can cause your brain to form connections to other materials you have previously read. Sometimes the connections you make may not even be relevant, but they still make
Although Amir does not have control of his innate nature and tendency to rely on Hassan for protection from bullies, he has the potential to build a more courageous character with proper nurturing. However, Baba, ridden with his own corruption and past mistakes, provides Amir with an unfortunately neglectful and disapproving parenting that further weakens Amir’s natural cowardice. Perpetual feelings of incompetence for his father such as, “I didn’t want to disappoint his again” errode Amir over time and eventually cause him to associate his worth with Baba’s approval of him (17). This leads to Amir developing his goals towards pleasing Baba solely and prioritizes this above all else, instilling an imbalance to Amir’s moral compass. Alongside Baba’s poor execution of raising Amir, peer influence and observational learning from others greatly impact Amir’s view on the Hazaras. Young children often learn through seeing and mimicking. Therefore when Amir sees Baba “in none of his stories...refer to Ali as his friend”, it is likely that Amir will mirror similar behavior of refusing to see Hassan as a friend because of the servitude boundary between them (25). By