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Science has a way of evolving. As science evolves so do technologies that improve our life. However more scientific technologies being produced means more moral questions rising. Bringing these new advanced technologies to mankind can improve our life but also have a devastating effect on us. Throughout this essay I am going to talk about and compare the film Gattaca (1997) film to our bioethics book by Lewis Vaighin and discuss the main bio-ethical issues that are presented in the book and the film it self. The film Gattaca shows us the dangers of uncontrolled technology. This film is about a society where if your genes are great you can have a successful life. Human nature triumphing over a society in which perfect DNA is the only measure of success. Those who are genetically engineered to …show more content…
Vincent has a brother named Antonio after Vincent was born when the parents realized he was “invalid” based on their societies criteria the parents decided to create a child in-vitro by making the perfect baby. Ensuring that this child has a bright future ahead of him. However for me this raises many bioethical questions. Like what if the child doesn’t want to? What about Vincent does the parents look at him with pity because he isn’t the perfect child. Another main question is who gives them the right to play God when it comes to deciding such a things and altering the genes of a person forever? Do they know the long effect of this? How many generations will this last? In Gattaca the world is destroyed; there is a new underclass that is discriminated upon and not given a chance to succeed in the world. This civilization is so concerned with creating the “perfect” civilization. What about the”in-valids”? They don’t get a chance to succeed in life because their genes weren’t perfect and that now you can create a baby and gift him with perfect genes?
Is it good to have? I believe that humans will eventually have to cross this bridge of interfering with nature or not. I see the positives and negatives on boths sides of the argument. However, collectively, I believe that genetically engineering children to the extent of that in the movie is a bad. I believe this for several reasons, one being that there, as seen in the movie, would be very little excitement about anything and everything would lack passion. Everyone who works at Gattaca is very bleak and shows no emotion for fear of being judged by other people. Another reason is that no one would really succeed at anything, and it would not be impressive if they did because they were only fulfilling their potential predicted at birth. If someone were to be faster than others, it would be expected because of their genes, and have nothing to do with personal training or effort. The only thing one could do is fail. Jerome had one of the best possible genetic codes and he only managed to win second place after being guaranteed first. If they do not live up to what has been decided about them, they only see themselves as failure. The biggest reason though, not to engineer your children, is the same as we see in the movie, discrimination because they lack a preferred genotype. Vincent was looked down upon, and was only ever expected to mop the floors superior people worked on. Not everyone
Rather than leave genetics up to chance, technology offers expectant parents the opportunity to genetically enhance their children before they’re born. These genetically superior offspring are known as “valids” and are given the best opportunity in Gattaca’s society. For example, when Vincent, an invalid, borrows the identity of the valid Jerome Morrow, an interview to work for Gattaca consists only of a urine test. It’s assumed that his genes carry all his potential. There’s no need for him to answer questions his DNA can answer for him.
Andrew Niccol’s 1997 film Gattaca supports the belief that nature, despite its defects, is preferable to a flawless genetically engineered existence. This idea is explored through the character of Vincent who exhibits desire, resilience and determination, natural ‘human’ elements that cannot be manufactured and are seemingly not present in the ‘faultless’ future that is presented in Gattaca. These characteristics appear to be contrasted by the other characters in the film, such as Anton and the conforming Irene, who are perceived to be ‘flawless’ in the context of their surroundings but are quite mechanical and emotionless. This is due to the fact that whilst they are genetically ‘perfect’, they do not seem to possess the human qualities, such as the endeavor or the spirit that Vincent embodies.
When one thinks of a society of genetically advanced individuals at first glance it might seem like an advantage, but upon taking a closer look you can see the flaws in these perfect people. The world of Gattaca is superficial and judgmental; the only way to measure the worth of a person is by the wholesomeness of one's blood. They do not know for sure that someone will die or develop a heart condition all they have to work with is a percentage of the chance of it happening. This brands the world of Gattaca as an unfit and inferior world than our own. When a society discriminates against a group of people they lose valuable and productive members of society. In Gattaca the hardest working, most driven person was someone that they thought should
However, with genetic engineering this miracle of like is taken and reduced to petty “character creation” picking and choosing what someone else thinks should “make them special”. An unborn child that undergoes genetic treatments in this fashion is known as a designer baby (“Should Parents Be Permitted to Select the Gender of Their Children?”). By picking and choosing the traits of a child these designer babies bear similarities to abortion, choosing to get rid of the original child in favor of a “better” one. It is also unfair to deprive a child of their own life. By removing the element of chance and imputing their own preferences, children become treated more as an extension of their parents than as living beings with their own unique life. Parents could redirect a child’s entire life by imposing their wishes before they are even born, choosing a cookie cutter tall, athletic boy over a girl with her own individual traits, or any other choice that would redirect a child’s
Eugenics has been an increasingly popular concept in recent films and texts. The presence of eugenics in these films and texts has caused people to believe that eugenics could be helpful in society. The idea that the perfect person can be created or modified is simply irrational. Each individual person’s qualities are created by their surroundings as they grow up. In Always With Us, Howard Horwitz wishes that the eugenics movement in the United States never had gathered steam. The negative aspects of eugenics that Horowitz discusses are noticeable in works such as Gattaca, A Brave New World, and The Blade Runner. The notion that eugenics is a positive for society limits individuals’ potential by predetermining what they can achieve. By predetermining
Firstly, a concerning issues related with the enhancement of characteristics through genetic means is discrimination in society. The text “Flowers for Algernon” epitomizes discrimination, where the protagonist Charlie Gordon undergoes a revolutionary change from his mental disability to a genius through an experimental surgery. Following the experiment, his intelligence escalates to a degree such that he progressively becomes isolated from the rest of society. Furthermore, Gordon explains his new intelligence to have “driven a wedge between [him] and all the people [he] once knew and loved” and expresses that “people don’t talk to [him] anymore and it makes [his] job lonely” (insert reference). This reveals a form of discrimination between the upper class and lower class individuals. Likewise, the film “Gattaca” depicts discrimination through the contrast of individual characters. The protagonist Vincent Freeman, is a naturally conceived baby who inherits a “99% probability [of developing] a heart disorder and a subsequent life expectancy of 30.2 years” (insert reference). In contrast, Vincent’s younger brother Anton has been artificially conceived providing him with physical advantages complemented with remarkable ...
Technology is supposed to be seen as such an advancement and great accomplishment. What others may not always know is sometimes it isn’t all fun and games, it could be dangerous. As seen when we created the atomic bomb and guns, their only purpose is to destroy and cause pain to others. Although they are not always in use they are a constant threat to our well being. We need to take into consideration the positives and the negatives of the technology we create now in present day. Many people change their position on this overarching question: What responsibility do people have when developing new technology? In the texts “Frankenstein” by Mary Shelley, “the Immortal life of Henrietta Lacks” by Rebecca Skloot, and “De-Extinction” answers the questions that it may impose. Each of these texts share one same belief: Society holds
With a consequentialist tone of approach, he describes human society having an imbalance between two ideals: the acceptance of oneself as a gift and the strive for perfection. The usage of technology for enhancement purposes pushes us away from the first and more towards the latter. Bioethics’ main principle revolves around the concept of morality, defined by beliefs regarding actions that are often split between being right or wrong in interpretation and character (Vaughn). Sandel upholds to this stance, confronting it with our own ideology that through the pronouncement of terms of biotechnology, we seem to accept more than reject what is brought up in the culture of society, this type of thinking reaffirming our current beliefs of the nature of controversial
The film Gattaca directed by Andrew Niccol is a science fiction that discovers the overall effects of genetic engineering. This is shown through the idea of a imminent society compelled by eugenics, where hypothetical children are conceived within a world of genetic manipulation. By doing this, it ensures that the upcoming generation posses the finest hereditary traits to benefit the future.
Recent breakthroughs in the field of genetics and biotechnology have brought attention to the ethical issues surrounding human enhancement. While these breakthroughs have many positive aspects, such as the treatment and prevention of many debilitating diseases and extending human life expectancy well beyond its current limits, there are profound moral implications associated with the ability to manipulate our own nature. Michael Sandel’s “The Case Against Perfection” examines the ethical and moral issues associated with human enhancement while Nick Bostrom’s paper, “In Defense of Posthuman Dignity” compares the positions that transhumanists and bioconservatists take on the topic of human enhancement. The author’s opinions on the issue of human genetic enhancement stand in contrast to one another even though those opinions are based on very similar topics. The author’s views on human enhancement, the effect enhancement has on human nature, and the importance of dignity are the main issues discussed by Sandel and Bostrom and are the focus of this essay.
"When they are finally attempted…genetic manipulations will…be done to change a death sentence into a life verdict." In agreeing with this quote by James D. Watson, director of the Human Genome Project, I affirm today’s resolution, "Human genetic engineering is morally justified." I will now present a few definitions. Human genetic engineering is the altering, removal, or addition of genes through genetic processes. Moral is "pertaining to right conduct; ethical." Justified is to be "proper; well-deserved." Therefore, something that is morally justified is ethically beneficial. My value today will be cost-benefit justice. When we examine the benefits that human genetic engineering provides to society, these benefits will outweigh any costs and will thus affirming the resolution will provide for justice. I will now present one observation—the existence of human genetic engineering will not be without limits. Patrick Ferreira, the director of medical genetics at the University of Alabama Hospitals, notes that a "technological imperative [states] that the development of extraordinary powers does not automatically authorize their use." In other words, the point of technology is to be careful, and as with any technology, a society will be meticulous in its understanding of human genetic engineering. I will now present 3 contentions that uphold my value of cost benefit justice.
This is the natural fallacy genetic engineering creates in the new world seen in Gattaca. We know this because in the film the main character, Vincent, who uses another man named Jerome Morrow’s D.N.A and identity to rise up the ranks within Gattaca’s staff. He does this because genetic engineering pre-determines every aspect of one’s life that is scientifically possible. This would include diseases, life expectancy, cause of death, jobs/careers you can have and even who you should marry all from a sample of blood given when first born. Vincent’s D.N.A to others deemed him chronically ill, making him invalid, meaning that there would be very little opportunities for him in life; though he felt he can do things just as well as anyone. It is in Gattaca that we can look at genetic engineering as determining one’s instrumental worth to
The term “ethics” refers to an external set of rules that have been established by an institution or organization, for example, a university, and the members are expected to follow them. On the other hand, integrity refers to an individuals’ internal set of principles that guides their actions and behavior (Czimbal and Brooks n.p.). As a rule, people are usually rewarded when they follow ethical codes of conduct by an external committee or board that monitors their behavior. For a person of high integrity, the benefits are usually intrinsic. Moreover, such individuals always make the right decisions even when they are not being watched. Therefore, this feature of character is often influenced by a person’s upbringing. In
20 Feb. 2014. Nardo, Don. A. Biomedical Ethics.