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Genetic modification and society in a brave new world
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In 1997, Andrew Niccol produced the movie GATTACA. The movie described a world with genetically modified humans, modified at birth to be the perfect child their parents always wanted. In the 1990s, the movie seemed like a science fiction fantasy, but recent advances in biomedical procedure have started to make it a reality. While a future full of genetic engineering may be an intriguing notion, the human genome should be left alone. Humans should not be tampered with. On January 31, 1865, The United States Congress passed the 13th amendment, outlawing slavery. Since that day it has been illegal to treat humans as commodities (Misiroglu). However, the implementation of genetic engineering on humans is directly in violation of the constitutional …show more content…
When a new GMO (Genetically Modified Organism) is released into commercial markets, severe testing is required. Years of feeding tests on animals with similar diets to humans must be performed, along with a chemical analysis of the product and various tests on the host plant or animal itself to see if the mutation is stable (“Evaluating Safety: A major undertaking”). However, humans can’t just be dissected and dissolved to find out if a genetic treatment works. Animal testing has been suggested, but not only is that amoral, it isn’t reliable. While similarities exist between animal and human working DNA (DNA that expresses a physical trait) (Marder), there is still a difference of roughly fifteen-million base pairs between a human and the closest animal counter part (“What Are Our Closest Animal Relatives?”). After including non-working DNA (dormant or “junk” DNA that may code for a trait but is not in use), which accounts for 80% of our entire genome (Marder), differences begin to accumulate, making animals an unreliable test subject, leaving human beings as the only viable test …show more content…
However, with genetic engineering this miracle of like is taken and reduced to petty “character creation” picking and choosing what someone else thinks should “make them special”. An unborn child that undergoes genetic treatments in this fashion is known as a designer baby (“Should Parents Be Permitted to Select the Gender of Their Children?”). By picking and choosing the traits of a child these designer babies bear similarities to abortion, choosing to get rid of the original child in favor of a “better” one. It is also unfair to deprive a child of their own life. By removing the element of chance and imputing their own preferences, children become treated more as an extension of their parents than as living beings with their own unique life. Parents could redirect a child’s entire life by imposing their wishes before they are even born, choosing a cookie cutter tall, athletic boy over a girl with her own individual traits, or any other choice that would redirect a child’s
What is the social construct reality? The Thomas Theorem? (chapter 4) How might it be illustrated in the film? Provide specific examples.
The film Gattaca directed by Andrew Niccol is a science fiction that discovers the overall effects of genetic engineering. This is shown through the idea of a imminent society compelled by eugenics, where hypothetical children are conceived within a world of genetic manipulation. By doing this, it ensures that the upcoming generation posses the finest hereditary traits to benefit the future.
To choose for their children, the world’s wealthy class will soon have options such as tall, pretty, athletic, intelligent, blue eyes, and blonde hair. Occasionally referred to as similar to “the eugenics of Hitler’s Third Reich” (“Designer Babies” n.p.), the new genetics technology is causing differences in people’s opinions, despite altering DNA before implantation is “just around the corner.” (Thadani n.p.). A recent advance in genetically altering embryos coined “designer babies” produces controversy about the morality of this process.
The story of Vincent shows in Gattaca that there is possibility of beating the genetic engineering system. Vincent is one of the last naturally born babies born into a sterile, genetically enhanced world, where life expectancy and disease likelihood are ascertained at birth. Myopic and due to die at 30, he has no chance of a career in a society that now discriminates against your genes, instead of your gender, race or religion. Vincent an invalid, dreams of working within Gattaca and making it into space. He combines with Jerome who was disabled in an accident to take his identity and live his life to enter the Gattaca Corporation. Vincent is selected for his lifelong desire, a manned mission to Titan.
The use of genetic modification in enhancing human characteristics has brought about negative issues, such as discrimination, ethical issues and corruption. With this in mind, genetic modification has benefitted humans immensely; developing the knowledge of the human mind, preventing hereditary diseases and improving the physical attributes of individuals. Nevertheless, the disadvantages surrounding the enhancement of human characteristics through genetic means outweigh the advantages as portrayed by the film and text, “Gattaca” and “Flowers for Algernon” respectively. In conclusion, the enhancement of human characteristics through genetic means should be strictly advocated against.
The ethics behind genetic engineering have been discussed and argued for years now. Some arguing points often include competitive advantages, playing God, and the polarization of society, but Sandel takes a different approach in explaining society’s “unease” with the morality of genetic engineering. Broadcasted through several examples throughout the book, Sandel explains that genetic engineering is immoral because it takes away what makes us human and makes us something else. He states that by taking control of our genetic makeup, or the makeup of our progeny, we lose our human dignity and humility. Our hunger for control will lead to the loss of appreciation for natural gifts, whether they are certain talents, inherited from the genetic lottery, or the gift of life itself.
What do one think of when they hear the words “Designer Babies”? A couple designing their own baby of course, and it’s become just that. Technology has made it possible for there to be a way for doctors to modify a babies characteristics and its health. Genetically altering human embryos is morally wrong, and can cause a disservice to the parents and the child its effecting.
Picture a young couple in a waiting room looking through a catalogue together. This catalogue is a little different from what you might expect. In this catalogue, specific traits for babies are being sold to couples to help them create the "perfect baby." This may seem like a bizarre scenario, but it may not be too far off in the future. Designing babies using genetic enhancement is an issue that is gaining more and more attention in the news. This controversial issue, once thought to be only possible in the realm of science-fiction, is causing people to discuss the moral issues surrounding genetic enhancement and germ line engineering. Though genetic research can prove beneficial to learning how to prevent hereditary diseases, the genetic enhancement of human embryos is unethical when used to create "designer babies" with enhanced appearance, athletic ability, and intelligence.
The eugenic decision-making that drives all aspects of life in Gattaca strays from the basic principles of determinism. While the advancement of genetic technology should allow for more power and freedoms to express an individuals own values and experiences like Kitcher and Stock imagine, in Gattaca social pressures drive eugenic decisions. The film illustrates actual possibilities of how human life and human societies may operate if responsible eugenics isn’t practiced. It is human nature to advance and adapt to our changing environments, improvements in technology are merely new means of doing so. But as humans we embody ethical values and morals that will always influence our decisions. As a culture influenced by our inherent biology, who is to say that our culture will not remold our biology?
Imagine a parent walking into what looks like a conference room. A sheet of paper waits on a table with numerous questions many people wish they had control over. Options such as hair color, skin color, personality traits and other physical appearances are mapped out across the page. When the questions are filled out, a baby appears as he or she was described moments before. The baby is the picture of health, and looks perfect in every way. This scenario seems only to exist in a dream, however, the option to design a child has already become a reality in the near future. Parents may approach a similar scenario every day in the future as if choosing a child’s characteristics were a normal way of life. The use of genetic engineering should not give parents the choice to design their child because of the act of humans belittling and “playing” God, the ethics involved in interfering with human lives, and the dangers of manipulating human genes.
The film Gattaca explores the possible consequences of a society dependent on science and what science will become once it’s used without social or ethical constraints. It explores this issue by using characterisation, setting and conflict to show the audience the discrimination that would occur along with the implications of genetic engineering.
It is undeniable that rapid technological and scientific progress not only improves convenience and efficiency of our daily life, but also causes ethical concerns to humanity where science and technology intersect with society from different disciplinary aspects. In particular, preimplantation genetic technology could have altered society into a genetic hierarchy, establishing a dystopian society accompanied by genetic discrimination. GATTACA, made in 1997, is an intriguing science fiction film directed by Andrew Niccol, that delivers an insight into how the world has perceived genetic engineering and draws on challenges over reproductive technologies to facilitate eugenics, and the possible consequences of such technological developments for the individual and society if such progress goes unchecked. Niccol presents Vincent Freeman, the protagonist as a representative of those who are born naturally, therefore he is seen as imperfect and ‘invalid’, no matter how hard he attempts and holds a bigger dream than ‘valids’ who had their genes selected so they could be as perfect as possible, yet he is never accepted and treated as inferior, second-class citizens.
In their research article, “Genetic modification and genetic determinism”, David B. Resnik and Daniel B. Vorhaus argue that all the nonconsequentialist arguments against genetic modification are faulty because of the assumption that all the traits are strongly genetically determined, which is not the case. Resnik and Vorhaus dispel four arguments against genetic modification one-by-one. The freedom argument represents three claims: genetic modification prevents the person who has been modified from making free choices related to the modified trait, limits the range of behaviors and life plans, and interferes with the person 's ability to make free choices by increasing parental expectations and demands (Resnik & Vorhaus 5). The authors find this argument not convincing, as genes are simply not “powerful” enough to deprive a person of free choice, career and life options. In addition to that, they argue that parental control depends not on genetic procedure itself, but rather on parents’ basic knowledge of what the results of the modification should be. In a similar fashion, the giftedness arguments, which states that “Children are no longer viewed as gifts, but as
“It 's not easy as “I want to buy and egg,” states, the director of the Donor Egg Bank, Brigid Dowd. “Not everyone realizes what 's involved, and then when they hear the cost, many just pass out.” (CGS: Designing the $100,000 Baby,” par. 13) It is a fact that having certain traits are valuable, so this shows that the mere modification used on the designer baby, the more the cost. “If you are too rigid or become too obsessed with finding the perfect image you have in mind, the choice can become more difficult,” says Dowd. (“CGS: Designing the $100,000 Baby,”par. 16) The practice of human genetic modification will not be fair because only the wealthy will have enough money to spend on designing a baby. Therefore, the wealthy will have much more advantages such as longer, healthier, and successful lives. If only people of high class are able to afford designer babies, it will cause an even greater inequality between the rich and the poor (“The Ethics of Designer Babies”). It will also create a society based on “Social Darwinism”- The survival of the fittest. If creating designer babies will cause more inequalities and Social Darwinism, why should we allow this practice? (“The ethics of Designer Babies”)