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Aesthetic view of james joyce in Portrait of an artist as a young man
Aesthetic view of james joyce in Portrait of an artist as a young man
Aesthetic view of james joyce in Portrait of an artist as a young man
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Authoritative Discourse in A Portrait of an Artist as a Young Man
In James Joyce's A Portrait of An Artist As A Young Man, the main character, Stephen Dedalus, struggles between his natural instincts, or what Bakhtin calls the "internally persuasive discourse" that "[is not] backed up by [an] authority at all", and his learned response, reinforced by the "authoritative discourse" of religion. To Stephen's "internally persuasive discourse", his natural sex drive is not 'wrong'. It is only after he succumbs to the "authoritative discourse" of religion that he learns that such a natural human drive is 'bad'. Thus, he learns that it is wrong to succumb to sex: he does not think that it is bad on his own. In this case, the "authoritative discourse" that considers sexual drive to be 'bad' becomes Stephen's "internally persuasive discourse". He learns that his natural urges are wrong and, as a result, he learns to deny them and pretend them to be nonexistent. This is how the "authoritative discourse" becomes Stephen's "internally persuasive discourse".
The evidence that Stephen relies on his senses is best shown by the description of how much he has to deny his senses in order to reach the "discourse" of religion.
Each of his senses was brought under a religious discipline. In order to mortify the sense of sight he made it his rule to walk in the street with downcast eyes, glancing neither to right nor left and never behind him. His eyes shunned every encounter with the eyes of women (162-3).
However, there is a natural impulse from which he cannot escape: and that is his sense of touch. He may try to deny it in all possible ways but he cannot wholly escape it. This sense of touch is what causes ...
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Epstein, Edmund L. The Ordeal of Stephen Dedalus. Carbondale and Edwardsville: Southern Illinois U P, 1971.
Givens, Seon, ed. James Joyce: Two Decades of Criticism. New York: 1948. 2nd ed. 1963.
Goldman, Arnold. The Joyce Paradox: Form and Freedom in his Fiction. Evanston, IL: Northwestern U P, 1966.
Halper, Nathan. The Early James Joyce. Columbia Essays on Modern Writers. Ed. George Stade. New York: Columbia U P, 1973.
Joyce, James. A Portrait of the Artist as a Young Man. The Portable James Joyce. Ed. Harry Levin. New York: Penguin, 1976.
Levin, Harry. "The Artist." James Joyce, A Portrait of the Artist as a Young Man: Text, Criticism, and Notes. Ed. Chester G. Anderson. New York: Penguin, 1968. 399-415.
Wright, David G. Characters of Joyce. Dublin: Gill and Macmillan, 1983.
The role of women in China has changed dramatically, from one servitude and repression in ancient China, to one of equality in modern China. China women were sometimes subject to their father but when they got married they were subjected to obey their husband without and questioning. ?This study considers family development and attitudes toward motherhood in light of changing roles of women in China. The effects of revolutionary events and government policies on marriage and the traditional family are presented based on interviews conducted in China and a review of the literature? (Hare-Mustin and Hare 67-82). I think that women in any culture should have the same role because it seem like China women have no freedom. Some women went to night school, or worked at the factory until laws were passed to equalize women under the law.
...f this saga, the splendid portrayal of characters, the use of spiritual elements, and the historical
Campbell, Joseph. Mythic Worlds, Modern Words: On the Art of James Joyce. New York: Harper Collins, 1993.
1 Joyce, James : The Dead , Norton Anthology of English Literature Vol.2, sixth edition
To be eligible for SSI benefits, an individual must be at least age 65, blind or disabled, a United States citizen or an eligible noncitizen and reside in the United States. To ensure...
Magalaner, Marvin and Richard Kain. Joyce: The man, the Work, the Reputation. New York University Press, New York: 1956.
It is true, as a writer reminds us, that "no matter the work, Joyce always views the order and disorder of the world in terms of the Catholic faith...
Fairhall, James. James Joyce and the Question of History. Cambridge University Press. New York, New York: 1993.
All other citations from Joyce, James. The Portable James Joyce, ed. Harry Levin. New York: Penguin Books, 1976.
The beginning of the ninth century AD to the eleventh was known as the “Viking age”; during this time Iceland was settled by Scandinavians and CeltsCeltics. Some of the settlers were Christian while most were Pagan; together they created a culture
James Joyce began his writing career in 1914 with a series of realistic stories published in a collection called The Dubliners. These short literary pieces are a glimpse into the ‘paralysis’ that those who lived in the turn of the century Ireland and its capital experienced at various points in life (Greenblatt, 2277). Two of the selections, “Araby” and “The Dead” are examples of Joyce’s ability to tell a story with precise details while remaining a detached third person narrator. “Araby” is centered on the main character experiencing an epiphany while “The Dead” is Joyce’s experiment with trying to remain objective. One might assume Joyce had trouble with objectivity when it concerned the setting of Ireland because Dublin would prove to be his only topic. According the editors of the Norton Anthology of Literature, “No writer has ever been more soaked in Dublin, its atmosphere, its history, its topography. He devised ways of expanding his account of the Irish capital, however, so that they became microcosms of human history, geography, and experience.” (Greenblatt, 2277) In both “Araby” and “The Dead” the climax reveals an epiphany of sorts that the main characters experience and each realize his actual position in life and its ultimate permanency.
When it comes to traditions, customs and beliefs, one of the most mysterious civilizations in the world is considered to be ancient China. Through their values and cultural lifestyle they have succeeded for many years to make us wonder and want us to know more about their beliefs and traditions in their lives. Many of the traditions of this culture are not fully understood even today. In ancient China, women lived in the shadow of the men such as: their father, husband and even their son. Traditionally, the women in China were expected to obey. There were expected to obey blindly the male presence in their lives.
Joyce, James. Dubliners. Portrait of the Artist as a Young Man. The Portable James Joyce. Harry Levin, ed. Penguin. 1976, New York. Ulysses. Vintage, New York. 1961.
An important similarity between them is their isolation. Joyce believed that the separation from society is important for an artist in order to see society clearly. Common people are easily swayed by authority figures, as Dante and other Irish Catholics are against Parnell by the church's condemnation, or by other trendy movements such as the peace testimonial, all of which are rejected by Stephen in the end. When Stephen in his discourse on beauty describes the basket, he says "your mind first of all separates the basket from the rest of the visible universe which is not the basket. The first phase of apprehension is a bounding line drawn about the object to be apprehended" (212). Thus, by extension, if an artist is to apprehend the society, a line must be bound around society separating the artist from it in order to view it; it is difficult in a maze of hedges to comprehend the pattern, but when viewed from above the paths in and out become clear. The artist must stand outside the changeable mindset of the average human being in orde...
Peake, C.H. James Joyce: The Citizen and The Artist. Stanford: Stanford University Press, 1977. 56-109.