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Virtual Communities and Identities in the Digital Age Name: Institutional Affiliation: Virtual Communities and Identities in the Digital Age Introduction The digital age allows users to express the identity within social contexts such as virtual communities. While the exact definition varies depending on the platform, the essential social identities expressed online are more comprehensive and deliberate than the ones expressed in real life. This makes them complex representations of the real people behind the masks, and further complicates the legal and social processes involved. Social Capital and Disinhibition The social capital normally associated with non-virtual relationships has reduced dramatically as society has become more computer-mediated. It is now possible for individuals to form multiple relationships simultaneously and on the same platforms, and for such connections to remain purely virtual without offering any less social capital than if they were non-virtual. Timms (2011) argues that online identities allow individuals to hide behind masks to commit heinous crimes like cyber bullying, cyber rape, stalking, and as a platform for picking out victims. In online dating websites, gender swapping is a common experience where individuals experiment with posing as members of the opposite sex. While Dennen (2009) points out the relative paucity of the social interaction and argues that recipients should always get the contextual cues in virtual communication, it is not always that easy. The significance of deceipt and discovery depends on the actions involved and the level of emotional salience between the individuals. While such crimes as virtual rape are rare, the relative anonymity of the online world ... ... middle of paper ... ...ernet freedom and demand real identities is bound to revert the gains made on social platforms. It will be an infringement of the right of expression and will, if not curtailed itself, further lead to the erosion of human rights. Virtual communities offer a chance for individuals in the digital age to interact without the issues that accompany living or interacting in the real world. For example, since individuals design their own online characters and choose their virtual communities, it is less likely that the group dynamics will support blatant persecution. The considerable effort expended in designing online identity increases the chances that individuals will offer unreliable information. The online mask provides a glimpse of the person behind; even in cases where the identity is entirely fictional, one can still learn that the person behind lacks self-esteem.
This specific article addresses the implications of “online social networking and how they transcend disciplinary actions and reputational harm” (442). Fleming begins her argument by paralleling the transformative properties of the invention of the telephone years ago to social networks today (440). Students’ online identities come at a price, allowing job recruiters, school administrators, ...
In an article called “Relationships, community, and Identity in the New Virtual Society” Arnold Brown explains two different identities one that he calls “found identity” and the other “made identity” (34). The found identity is one that is created by one true self, it’s based off your background, your religion, your sex, everything that truly defines who you really are. And then there’s your made identity the one you make for yourself and how you wished to be seen. As technology advances, the easier it will be for young girls to create these made identity’s of out these famous celebrities, having them focus on things that don’t matter instead of valuing who they really are.
Wolak, J., Finkelhor, D., Mitchell, K. J., & Ybarra, M. L. (2008). Online “Predators” and their Victims: Myths, Realities and Implications for Prevention and Treatment. American Psychologist, 63. Retrieved from http://www.unh.edu/ccrc/pdf/Am%20Psy%202-08.pdf
In the past, individual’s identities were often assigned to them by the hegemonic culture, largely based on their conceptualization of sameness. The hegemonic culture dominated identity discourse by drawing distinct boundaries between racial and cultural groups, separating and defining them. Modern discourse however, has seen individuals taking the power of assigning identity signifiers for themselves often in periods of great social change. While times of resistance are often the most easily recalled examples of this, subtle trends in society a tremendous impact, often without the conscience knowledge of the society. In the past two decades, Western Culture has been witness to a radical transformation in identification processes. Technology has become increasingly pivotal to popular culture, and as such, it has had a profound influence on the way we create and affirm our sense-of-self. Identification categories have become less rigid compared to thirty years ago, and people are on average more open to identifying across boundaries. The process of blurring identity lines between distinct groups has re-distributed the power of assigning signifiers from the hegemonic element of popular culture to the individual. Means of instant information distribution and exchange, discourse and academic retrieval, such as instant messengers, social networking sites, Wikipedia, et al are perhaps some of the most influential because of their instantaneousness. While the lines have become blurred on a social level, individual identities are often affirmed.
What is personal identity? This question has been asked and debated by philosophers for centuries. The problem of personal identity is determining what conditions and qualities are necessary and sufficient for a person to exist as the same being at one time as another. Some think personal identity is physical, taking a materialistic perspective believing that bodily continuity or physicality is what makes a person a person with the view that even mental things are caused by some kind of physical occurrence. Others take a more idealist approach with the belief that mental continuity is the sole factor in establishing personal identity holding that physical things are just reflections of the mind. One more perspective on personal identity and the one I will attempt to explain and defend in this paper is that personal identity requires both physical and psychological continuity; my argument is as follows:
However, one of the many negative effects of this growing technology is cyberstalking. Cyberstalking is a form of harassment that happens over email and other social networks. Naomi Harlin Goodno acritical, “Cyberstalking, a New Crime: Evaluating the Effectiveness of Current State and Federal Laws,” touches on cyberstalking and briefly on offline stalking. While a new crime cyberstalking and offline stalking has become a massive problem as stated by Goodno, “Legislatures recognized the need to stop stalkers before the stalking developed "into a more serious threat to a victim 's personal safety." Cyberstalking might even be worse than regular stalking because the harassment never stopes and in most cases it might even provoke a third party harassment. An example of this, is the case of a twenty-eight-year-old women being harassed by a fifty-year old man, whom used various internet chat rooms to impersonate her and giving out her personal information stating that she allegedly fantasized of being raped; thus leading to different occasions where different men knocked on her door saying they wanted to rape her (Goodno). According to Goodno, “…the Internet makes many of the frightening characteristics of offline stalking even more intense. It provides cyberstalkers with twenty-four-hour access, instantaneous connection, efficient and repetitious action, and anonymity.” Due to differences on cyberstalking and offline stalking it makes current laws somewhat inadequate to deal with the different aspects of cyberstalking
Turkle, S. (1995). Life on the Screen: Identity in the age of the Internet. London: Weidenfeld and Nicolson.
“All the world 's a stage, and all the men and women merely player… ” (2.7.146-47). Shakespeare’s poem pointed out everyone is only actors on the stage of this world. Goffman (1959) has a similar theory with Shakespeare that everyone is a performance; at any given moment, we play different roles. Through social media, everyone can carefully select what role that we want to project on virtual sphere.I argue that my identity changed varies different platform. In this essay, I discovered who am I online, what roles I was playing and how did I manage the impression I crave to give others on Instagram, Facebook, WhatsApp, and Line.
First, Turkle states that cyberspace makes it possible to alter the textual representation according. Textual construction allows users to change their appearance or behavior with a couple strokes on the keyboard. People are given the chance to express themselves in a different light because of the relative anonymity in cyberspace. Role-playing and using different identities are exercised by either changing names or by changing places. People may change their identity each time they start "cycling through" their windows, and with each window comes a different persona. Therefore, a presence distributed over many windows causes a creation of many text-based identities.
Before the internet, our characteristics such as style, identity, and values were primarily exposed by our materialistic properties which psychologists define as the extended self. But people’s inferences to the idea of online self vs. offline self insisted a translation to these signals into a personality profile. In today’s generation, many of our dear possessions have been demolished. Psychologist Russell W belk suggest that: “until we choose to call them forth, our information, communications, photos, videos, music, and more are now largely invisible and immaterial.” Yet in terms of psychology there is no difference between the meaning of our “online selves” and “offline selves. They both assist us in expressing important parts of our identity to others and provide the key elements of our online reputation. Numerous scientific research has emphasized the mobility of our analogue selves to the online world. The consistent themes to these studies is, even though the internet may have possibly created an escape from everyday life, it is in some ways impersonating
For instance, while displaying one’s identity through gregarious media sanctions the utilization of different media than traditionally used such as status updates, photos, and videos to construct identity, the media does not always accurately portray our true selves. By posting specific photos and comments, individual's highlight certain characteristics of themselves while also omitting or hiding other facts and characteristics. In an example, if a college student posts only pictures of themselves attending bars and parties while also posting comments on friends’ walls about such activities, they will highlight their “identity” of partying and debauchery. Conversely, they would be debasing all other aspects of their lives that comprise their identities, such as schoolwork, family, and personal relationships. This use of social media can create a false identity, portraying a “person” to the outside world who may not truly exist or may be more complex than the “person” one portrays through their social media sites. This is how, as Roberts suggests, one ultimately creates an “empty identity
games and interact with each other all over the world, however and whenever they feel to do so. Amidst such flexibility can come grim consequences. With diverse individuals possessing solitary personalities, instances of sabotage, devilment and wrong doings frequently coincide with the collision of personalities. Unsecured privacy settings and cyber bullying accentuate concerns regarding face book crimes.
Whitty. M. T (2005), The Realness of Cybercheating: Men’s and Women’s Representations of Unfaithful Internet Relationships. Social Science Computer Review [Online] 23 (1) p. 57-67.
The influence of rapidly growing social media, television, and the internet has taken the world by storm in recent years. Its fascinating development over the years is nothing short of remarkable when you take into account that 20 years ago, only 16 million people in the world were "online", compared to the 2 billion that roam on the internet now. Modern communications technology has now become so familiar and utterly banal, yet there is still this tingling sensation when one receives a text from a love interest on Facebook or WhatsApp. Human identity, the idea that defines each and every one of us, is on the verge of being radically defined by social media. This essay will provide a balanced outlook on the positive and negative effects that social media have had on the behaviour and thinking on humans. The topic is a very controversial one, but the purpose of this is to help readers formulate a view on whether the arguments in this essay benefit society in general, or whether they harm the well-being of the human brain and detach us from reality.
Identity is the condition of being oneself. One's identity is largely influenced by society. It has a far-reaching effect on identity by shaping beliefs, whether cultural, traditional or personal. It is why one's perspective on things is driven by what one’s society chooses to believe, because one is taught to think the way society tells them to.