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Concept of personal identity
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In the past, individual’s identities were often assigned to them by the hegemonic culture, largely based on their conceptualization of sameness. The hegemonic culture dominated identity discourse by drawing distinct boundaries between racial and cultural groups, separating and defining them. Modern discourse however, has seen individuals taking the power of assigning identity signifiers for themselves often in periods of great social change. While times of resistance are often the most easily recalled examples of this, subtle trends in society a tremendous impact, often without the conscience knowledge of the society. In the past two decades, Western Culture has been witness to a radical transformation in identification processes. Technology has become increasingly pivotal to popular culture, and as such, it has had a profound influence on the way we create and affirm our sense-of-self. Identification categories have become less rigid compared to thirty years ago, and people are on average more open to identifying across boundaries. The process of blurring identity lines between distinct groups has re-distributed the power of assigning signifiers from the hegemonic element of popular culture to the individual. Means of instant information distribution and exchange, discourse and academic retrieval, such as instant messengers, social networking sites, Wikipedia, et al are perhaps some of the most influential because of their instantaneousness. While the lines have become blurred on a social level, individual identities are often affirmed.
The past saw identity boundaries being stringently controlled by hegemonic discourse. Laws and social conventions aimed at controlling the “other” were common place. Racial, ethnic, and religious...
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...moodle/file.php/14506/Course_Readings/15_katalin_szepesi.pdf
Moore, D.C. (1994). Routes: Alex Haley’s roots and the rhetoric of genealogy. Retrieved from https://moodle10.yorku.ca/moodle/file.php/14506/Course_Readings/28_david_chioni_moore.pdf
Yon, D. (2000). Elusive culture. N.Y: State University of New York Press.
Cruz-Hacker, A. (n.d.). With one foot here and the other one there: blurring the boundaries of home and exile. Retrieved from http://www.csustan.edu/honors/documents/journals/soundings/Cruz-Hacker.pdf
Beyond "Culture": Space, Identity, and the Politics of Difference
Akhil Gupta and James Ferguson. Cultural Anthropology
Vol. 7, No. 1, Space, Identity, and the Politics of Difference (Feb., 1992), pp. 6-23
Published by: Blackwell Publishing on behalf of the American Anthropological Association Stable URL: http://www.jstor.org/stable/656518
In order for us to develop this sense of identity we need to have a
"Identity is a dynamic feature of social life. That is, it is something that is constantly evolving and changing. For some people, identity can change rapidly and dramatically, of course, but for most of us our identities evolve slowly and imperceptibly" (Livesey, n.d., p.1).
The Radical Reader: A Documentary History of the American Radical Tradition, ed. Timothy Patrick McCarthy and John McMillian (New York: The New Press, 2011), 573.
Identity, an ambiguous idea, plays an important part in today’s world. To me identity can be defined as who a person is or what differentiates one person from another. Identity would be a person’s name, age, height, ethnicity, personality, and more. A quote by Anne Sexton states “It doesn't matter who my father was; it matters who I remember he was”(Anne Sexton). This quote helps me define identity because I believe it is saying that identity is what people are remembered by. When some people think of identity, words such as, uniqueness, distinctiveness, or individuality may come to mind. However, I disagree with this because when I think of identity I think of mimicry, self-consciousness, or opinions.
Humans seem to have an innate desire to belong, to be a part of a community of people that are similar to them in at least some way. From that desire, individuals craft specific identities and ways of living to place themselves within certain communities and separate from others. Identity can be made up partially by choice—the way people style their hair, how they talk, what materials they use, who they hang out with—but part of identity is also related to things that cannot be chosen, such as a person’s ethnicity or social class. But at what point do these disparate facets coalesce into a singular identity? Through his use of culturally specific materials, Rashid Johnson’s Rumble (2011) suggests certain historical and personal connotations
The quest to find one’s identity and have a sense of individuality is rampant in Kazuo Ishiguro’s Never Let Me Go. The humanistic urge to have purpose is embodied in the characters of Kathy, Tommy and Ruth very differently. They each know that their life’s purpose is to donate until “completion,” yet on the way there they explore themselves and find out there is more to each of them than their vital organs, even if that is how society has labeled them.
We are more than our identities. To recognize your core self is to know your purpose, your values, your goals, and your motivations. Aligning with your inner character. Knowing your inner self-comes from self-awareness, having a clarity of your inner self-opens the consciousness and set up a solid focus in self-actualization. Referring to the need for personal growth and development that exists throughout their life cycle. Life is about pushing self in accomplishing goals, although a challenge because of risky obstacles that always lands on our track of completion. An individual’s identity is molded by many diverse aspects. Family, culture, personal interests, and environments are all influences that tend to help shape a person’s identity.
Identity. This simple world fulfills the answers to multitudes of questions: Who are you? Where do you come from? How do you appear? When were you born? Where will life take you? While some believe we answer these questions for ourselves, many scholars and experts in the field of media and cultural studies beg to differ. Conformity has become a social norm, and many people are no longer inclined to search for their own identity in the world. People allow the world and its inhabitants to identify them. Just as media and marketing have begun putting labels on everything people wear, digest, and observe, people too have become subject to labeling. These labels lead individuals to become ‘one dimensional’. In the words of Robinson (2010), this one dimensionality is due to the fact that the vast majority of human beings allow consumer culture and public opinion to dominate over their individuality. Evolving ideologies, alienating binary oppositions, and the question of identity are intertwined with media, culture and society in the lives of every being, be it implicitly or
“Most people are other people. Their thoughts are someone else's opinions, their lives a mimicry, their passions a quotation.”
Zora Neal Hurston’s book, Their Eyes Were Watching God, reveals one of life’s most relevant purposes that stretches across cultures and relates to every aspect of enlightenment. The novel examines the life of the strong-willed Janie Crawford, as she goes down the path of self-discovery by way of her past relationships. Ideas regarding the path of liberation date all the way back to the teachings of Siddhartha. Yet, its concept is still recycled in the twenty-first century, as it inspires all humanity to look beyond the “horizon,” as Janie explains. Self-identification, or self-fulfillment, is a theme that persists throughout the book, remaining a quest for Janie Crawford to discover, from the time she begins to tell the story to her best friend, Pheoby Watson. Hurston makes a point at the beginning of the novel to separate the male and female identities from one another. This is important for the reader to note. The theme for identity, as it relates to Janie, carefully unfolds as the story goes on to expand the depths of the female interior.
The twentieth century is surrounded by what is going on around us, in specific, your appearance and identity. The assumptions of race, religion, family background and the overall demographic image have an impact on your identity and may shape social constructs. The goal is to show that your identity is unique and isn’t completely stereotypical.
To begin with, we technically are not born with identity; it is a socially constructed attribute. Identity is a transient thing, which changes over time as we grow and mature. The self-concept, which is our own personal understanding of who we are, combines with self awareness to cultivate a cognitive representation of the self, called identity (Aronson, Wilson, & Akert, 2010, p.118). In other words, who we are is controlled by internal and external factors that combine to make us who we become. Bring new media outlets into the equation, such as the internet, and media is now regarded as an "extension of everyday life and a tool of cultural change" (Singh, 2010). Thus, identity formation, as a social concept, is being transformed in new and even more global ways.
Culture is defined by shared beliefs, customs, values, country of origin, and institutions relative to a group of people. However, culture not only encompasses objectives of shared traditions, geography, and religions, it also includes shared concepts such as gender, cognitive processes, and various types of interpersonal relationships that are deemed as highly relevant to the majority of a group (Baruth & Manning, 2012). Because of the fluidity of culture, people can be identified by a multitude of intersecting cultural aspects to represent themselves as a whole. The manner in which I identity myself with cultures is not of any difference compared to what is noted above. My identity is defined as a 21-year old female of Nigerian descent currently
Who am I? Am I the same person as the baby that my parents took home from the hospital x years ago? Am I the same person that was too shy to talk to anyone in the first grade? And am I the same person that broke my arm when I was eight years old? If the answer to these question are yes, then what makes me me? Because I look different and think differently does that mean that I am a different person then who I was ten years ago, one year ago, or even who I was yesterday or who I will be tomorrow? These are some of the most fundamental questions of Philosophy, and they all fall under the category of personal identity. Personal Identity deals with the issue of the self and if there is a stable “self” that exists over time. In this context the
There is no question that we as humans are physical objects, but we can question where our consciousness derived from? Have you ever asked yourself who am I? What factors of life makes you yourself? Does your life still exist after death? In the world of philosophy, personal identity can be defined as a concept that individuals develop and change over the course of their lives. It is corroborated by the flow of memories with existing memories. There are many different aspects that shape an individual identity. Those factors include personal interest, culture, family, and environmental settings. Some of these factors may have more influences than the other. Many philosophers, following Paul Edwards and John Perry, use cognizance as guidance