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First nation people canada essay
The problem between Canadians and first nations
Essay on first nations in canada
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“As long as the sun shines, the grass flows and the rivers flow.” About over two hundred thousand members living in Canada, the Cree are one of the largest groups of First Nations in Canada and in North America. The James Smith Cree Nation is a diversion of the Cree nation; a Cree First Nation band government. The Cree nation is most commonly divided based on dialect and region. James Smith Cree Nation is a smaller group (one of eight) to a big Cree First Nation community. James Smith in which the First Nation received its name and who was the original chief, signed the Treaty No. 6 in 1876 (jamessmithcreenation, n.d.). An agreement between band governments of First Nations at Fort Carlton over owned territory; current provinces of Saskatchewan …show more content…
and Alberta. At the time of the treaty, the population of the James Smith Cree Nation was about 134 members and has grown to a population of about 3,400 members with an estimated 1,900 members on the reserve (jamessmithcreenation, n.d.). The original language spoken is Cree; however, they have their dialect, which is East Cree.
The James Smith Cree Nation, located about 58 kilometers east of Prince Albert, Saskatchewan and is about 150 square kilometers (jamessmithcreenation, n.d.). Accordingly, the reserve is shared among two other first nations; Peter Chapman First Nation and Chakastaypasin First Nation. Their traditional land located on the north and south of the Saskatchewan River, which is historically known as Fort-a-la-Corne (jamessmithcreenation, n.d.). Fort-a-la-Corne was perceived as a place where various First Nations gathered and soon became the gateway to the western regions of Canada. As they were located in the area of a neutral trading ground they had an often occurrence with Europeans. Both French and English traders were involved and competed for the financial benefits of the fur trade. As the Europeans began to showcase their dominance by founding their farms, building infrastructure such as schools, churches, and supply centers by trading with the first nation people nearby (jamessmithcreenation, n.d.). With the European settlers’ arrival, the colonization of the lands resulted in altered governance structures, including legislation and policies, that had a profound impact on the existing community structures and continues to have implications today (Anderson et …show more content…
al. 2006; Moffatt and Cook 2005; Mowbray 2007; Reading et al. 2007). The Europeans pushed away the first nations not allowing them to have a say in the way the land would be governed.
The superiority of the Europeans continues to be exemplified today as first nations are seen as inferior and are minorities. The Husky Energy oil spill that occurred in the Saskatchewan River during the summer of 2016, was a devastating disaster for the people living on the James Smith Cree Nation reserve. As there was a serious concern over the safety of the water in the river. The current chief of the reserve, Wally Burns stated that the “oil has flowed into the Saskatchewan River to the shores of his community.” This was a concern that the community of the James Smith Cree Nation had to endure as the river was a means of vital resources. This also angered members on the reserve as it took a while for the oil company to take responsibility for the spill. The problem began to be resolved as cleanup procedure took place, and the reserve welcomed different corporations to help with the cleanup. Recently, it has been made known by that the current chief Wally Burns has been enraged by the lack of responsibility by the Husky Energy oil company as they failed to complete their payments to the members of the community that help assist with the cleanup of the
river. This issue is part of a bigger problem as employment rates among members of the James Smith Cree Nation is extremely low. According to a census conducted by stats Canada in 2016, the unemployment rate of the population of the James Smith Cree Nation is 23.3%. This percentage is extremely high in comparison to the current unemployment rate in Canada at about 6.9%. References (n.d.). Retrieved January 25, 2018, from http://www.jamessmithcreenation.com/james_smith/index.html (n.d.). Retrieved January 25, 2018, from http://www12.statcan.gc.ca/census-recensement/2016/dp-pd/prof/details/Page.cfm?Lang=E&Geo1=CSD&Code1=4715849&Geo2=PR&Code2=01&Data=Count&SearchText=Kinistino%20No.%20459&SearchType=Begins&SearchPR=01&B1=All&wbdisable=true Postl, B., Cook, C., & Moffatt, M. (2010). Aboriginal Child Health and the Social Determinants: Why Are These Children So Disadvantaged? Healthcare Quarterly, (Sp1).
Winona Wheeler’s essay, “Cree Intellectual Traditions in History” analyzes the oral history of First Nations Elders. She specifically questions the identities of the Elders telling their story and how they have attained the stories that they are telling. Wheeler’s thesis is that the Elders are not mere storages of knowledge, they are humans. And as the days go on, few of them remain which makes it even more relevant to take in what they have and pass it on to the newer generations.
The History of the Metis The Metis were partly french and partly indian. Their leader was called Louis riel. Following the Union of the Hudson's Bay Company and the North West Company in 1821, trading had been reorganized in order to reduce expenses. Since there was no longer competition in the fur trade, it was unnecessary to have two or more posts serving a single trading district.
Life for the Métis was adventurous with all of the hunting and trading they did. Métis were the result of Aboriginal people and Europeans. Many would work at fur trading companies or just be hunters. When they would travel to different places they would often use Ox Carts to haul all of their belongings. Their culture was very important including what music they played and the language. When they traded they would sell a lot of things because they were so talented at making things. The Métis grew up an having unique and adventurous life including who they were, the culture, what they made, Red River Trails, the Fur Trade, where they've live and how they live today.
The year 1907 marked the beginning of treaty making in Canada. The British Crown claims to negotiate treaties in pursuance of peaceful relations between Aboriginal peoples and non-Aboriginals (Canada, p. 3, 2011). Treaties started as agreements for peace and military purposes but later transformed into land entitlements (Egan, 2012, p. 400). The Royal Proclamation of 1763, which recognizes Indian sovereignty and its entitlement to land, became the benchmark for treaty making in Canada (Epp, 2008, p. 133; Isaac & Annis, p. 47, 48; Leeson, 2008, p. 226). There are currently 70 recognized treaties in Canada, encompassing 50 percent of Canadian land mass and representing over 600,000 First Nations people (Canada, 2013). These treaties usually have monetary provisions along with some financial benefits given by the Crown, in exchange for lands and its resources (Egan, 2012, p. 409). Its purpose should be an equal sharing of wealth that is beneficial for Aboriginal and non-Aboriginals (Egan, 2012, p. 414).
Steckley, J., & Cummins, B. D. (2008). Full circle: Canada's First Nations (2nd ed.). Toronto:
Throughout ancient history, many indigenous tribes and cultures have shown a common trait of being hunter/gatherer societies, relying solely on what nature had to offer. The geographical location influenced all aspects of tribal life including, spirituality, healing philosophy and healing practices. Despite vast differences in the geographical location, reports show various similarities relating to the spirituality, healing philosophy and healing practices of indigenous tribal cultures.
Canada likes to paint an image of peace, justice and equality for all, when, in reality, the treatment of Aboriginal peoples in our country has been anything but. Laden with incomprehensible assimilation and destruction, the history of Canada is a shameful story of dismantlement of Indian rights, of blatant lies and mistrust, and of complete lack of interest in the well-being of First Nations peoples. Though some breakthroughs were made over the years, the overall arching story fits into Cardinal’s description exactly. “Clearly something must be done,” states Murray Sinclair (p. 184, 1994). And that ‘something’ he refers to is drastic change. It is evident, therefore, that Harold Cardinal’s statement is an accurate summarization of the Indigenous/non-Indigenous relationship in
Pequot tribe is a Native American nation in Connecticut State which is federally recognized by the United States government. It was recognized in 1983 by the congress and is considered to be the eighth tribe to be recognized by the United States government through congressional procedure. There are different views regarding Pequot tribe based on its past history and the tribe’s present activities. This paper deals in discussing views of various sources regarding the Pequot tribe and compares various present findings of the tribe in modern society.
To start, there are a few key things people should know about the Assembly of First Nations such as: how they were formed, what exactly the organization does, and the multiple Chiefs of the Assembly of First Nations. Firstly, the Assembly of First Nations is a political organization that represents the First Nations labelled as Indians by The Indian Act of 1951 this is an approximate total of 900,000 Indigenous people. The Assembly of First Nations has a long and ever unwinding history. To start, many Canadian’s do not know that the Constitution sees the First Nations as one of the founding nations of Canada along with the British and the French. In 1927, the Indian Act of Canada did not allow the First Nations people to participate in any
MacDougall, Brenda. One of the Family: Metis Culture in Nineteenth-Century Northwestern Saskatchewan. Vancouver: University of British Columbia Press, 2010.
Generations of native people in Canada have faced suffering and cultural loss as a result of European colonization of their land. Government legislation has impacted the lives of five generations of First Nations people and as a result the fifth generation (from 1980 to present) is working to recover from their crippled cultural identity (Deiter-McArthur 379-380). This current generation is living with the fallout of previous government policies and societal prejudices that linger from four generations previous. Unrepentant, Canada’s ‘Genocide’, and Saskatchewan’s Indian People – Five Generations highlight issues that negatively influence First Nations people. The fifth generation of native people struggle against tremendous adversity in regard to assimilation, integration, separation, and recovering their cultural identity with inadequate assistance from our great nation.
Living in Canada, there is a long past with the Indigenous people. The relationship between the white and First Nations community is one that is damaged because of our shameful actions in the 1800’s. Unnecessary measures were taken when the Canadian government planned to assimilate the Aboriginal people. Through the Indian Act and Residential schools the government attempted to take away their culture and “kill the Indian in the child.” The Indian Act allowed the government to take control over the people, the residential schools took away their culture and tore apart their families, and now we are left with not only a broken relationship between the First Nations people but they are trying to put back together their lives while still living with a harsh reality of their past.
The history of the Cree Indians begins where they live for the most part in Canada, and some share reservations with other tribes in North Dakota. The Cree Indians, an Alogonquian tribe sometimes called Knisteneau, were essentially forest people, though an offshoot, the so-called Plains Cree, were buffalo hunters. The Cree’s first encounter with white people was in 1640, the French Jesuits. The Cree Indians later lost many of their tribe in the 1776 break out of small pox, battles with the Sioux, and a defeat to the Blackfeet in 1870. The Cree lived by hunting, fishing, trapping, and using muskrat as one of their staples. They made sacrifices to the sun; the Great Master of Life (Erdoes, Ortiz 504).
“In about half of the Dominion, the aboriginal rights of Indians have arguably been extinguished by treaty” (Sanders, 13). The traditions and culture of Aboriginals are vanishing at a quick pace, and along it is their wealth. If the Canadian Government restore Native rights over resource development once again, Aboriginals would be able to gain back wealth and help with the poverty in their societies. “An influential lobby group with close ties to the federal Conservatives is recommending that Ottawa ditch the Indian Act and give First Nations more control over their land in order to end aboriginal poverty once and for all” (End First). This recommendation would increase the income within Native communities, helping them jump out of
Cultural competence is a skill essential to acquire for healthcare providers, especially nurses. Cooperating effectively and understanding individuals with different backgrounds and traditions enhances the quality of health care provided by hospitals and other medical facilities. One of the many cultures that nurses and other health care providers encounter is the American Indian or Native American culture. There are hundreds of different American Indian Tribes, but their beliefs and values only differ slightly. The culture itself embodies nature. To American Indians, “The Earth is considered to be a living organism- the body of a higher individual, with a will and desire to be well. The Earth is periodically healthy and less healthy, just as human beings are” (Spector, 2009, p. 208). This is why their way of healing and symbolic items are holistic and from nature.