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Essay on impact of religion on culture
Influence of religion on culture and society essay
Influence of religion on culture and society essay
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Culture and the Mission, Form, and Function of the Church
From its inception, the Church has presented the timeless truth of the gospel through the lens of culture. As early as the book of Acts, God called upon Peter to deliver the gospel to a group of Gentiles, a thought that was inconceivable up until this point (Acts 10). Throughout the history of the church, God has sent His servants to proclaim the message to thousands of different people groups of unique cultures. However, at times cultural differences can cloud the delivery of the message, whether on the part of the hearer, or the speaker. These barriers may occur among people of different nationalities, or within the same neighborhood. Assessing the cultural differences of any target group is essential in order to minimize needless distractions, as this can occur anywhere.
This author was serving as senior pastor in the ministry scrutinized in this essay. The time-period in question served as a turning point for this church, and the cultural factors warrant an examination of how they played a role in its eventual success. In an effort to determine culture’s influence on a local congregation seeking to fulfill the Universal Church’s mission, an analysis of its core goals in relation to this unchanging mission, its efforts toward its target culture, and its cultural foundations affecting ministry efforts revealed culture’s ability to both enhance and usurp the Universal Church’s mission.
The Mission and Goals of the Local Ministry
Just before Jesus ascended, He gave His disciples their mission, commonly known as the Great Commission, to make disciples (Matt. 28:19-20). As the church has developed, this charge is central to its mission. Making disciples is not just an activ...
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...nel, approach, expectations, intended results, and essential values. A common mistake is to assume the culture and individual grows up in is correct. Failing to analyze any culture against biblical standards can prove disastrous.
References
Dada, A. (2014). Old wine in new bottle: Elements of Yoruba culture in Aladura Christianity. Black Theology, 12(1), 19-32.
Grace Church (2014). Statement of faith of the Evangelical Free Church of America. Retrieved from: http://www.gracemesa.org/statement.html
Guder, D. L. (2005). Worthy living: Work and witness from the perspective of missional church theology. Word & World, 25(4), 424-432.
Hull, B. (1996). T-Net. Training Net. Aurora: Evangelical Free Church of America.
Hull, B. (2010). A reluctant prophet: How does professor Willard propose to take over the world? Journal Of Spiritual Formation & Soul Care, 3(2), 283-295.
Wilson, Barbara S., Arlene Flancher, and Susan T. Erdey. The Episcopal Handbook. New York, NY: Morehouse Pub., 2008. Print.
This is not an easy question, and yet the Church cannot avoid responding to it. Over the centuries, various Christian communities have developed alternative perspectives on this very influential Christ-culture connection. In the extreme, some believers have advocated a complete rejection of culture (Anabaptists, fundamentalists), while others at the opposite end of the ecclesiastical spectrum ...
Instead of adopting the ways of popular culture, the Church should show the world a more excellent way. Instead of retooling Sunday to render it in synch with Monday through Saturday, the Church, in its proclamation and in its making of disciples, should offer a counter-cultural model of living obedience, seeking to transform what believers and unbelievers experience during the week by what happens to them and around them on Sunday.
“The call is something that is an indescribable joy and an indefinable burden at the same time.” (Bryant and Brunson 2007, 32). There is nothing more rewarding than seeing a congregation of the redeemed moving forward in their faith. However exciting this may be, it is usually not the thrill that propels the pastor in his service. It is the burden placed on the pastor by God that compels him in his work. The pastor understands that he is largely responsible for the work of God being accomplished by his faithfulness to his calling. “All through the Word of God and down through the annals of history, when God has moved it has almost always been attended by the preaching of the Word.” (Bryant and Brunson 2007, 31)
The article shares some advantages and disadvantages that the earlier missionaries had to cope with during the early stages of Christianity in the Southern Pacific and other parts of the World. With the assistance of the Holy Spirit and the power of the gospel, the missionaries became very successful. I will take you in a journey through three societies and their contribution. From there we can see and observe how these three societies linked into each other. I will be focusing on the pioneer society, the evangelical society, and the ecumenical society.
In his book Building a Healthy Multi-ethnic Church, Mark DeYmaz asks rhetorically, “Does a homogeneous church unnecessarily confuse the message of God’s love for all people…?” and adds, “Will such a church… become increasingly cumbersome to the advance and proclamation of the Gospel in this century?” DeYmaz believes that multi-ethnic local church comprising of diverse believers as opposed to homogeneous church will drive the proclamation of the Gospel in the twenty-first century because of its witness of the diversity of the kingdom of God, and because it is the “very prayer and intent” of Jesus for the local
Rachel NisbetMAC 143 Critical Process PaperThe great thing about our society is that everyone thinks about culture differently, thereis a place for all types of media, interests, and cultures. Things that are popular to me might notbe popular to someone else. Culture values and ideals are spread throughout mass media tolarge populations through songs, television shows, newspapers, the internet, and other mediaoutlets. I would argue that the media products presented at the bottom half of the Skyscrapermodel give our society cultural value. To me the products at the top of the skyscraper givemore of a cultural value than the products at the bottom, but the products at the bottom arestill an important part of our culture. Just because they are
When Jesus called His disciples, His invitation was simple. He invited them to follow Him. The same is true today. In Matthew 28, Jesus gave His last charge to His disciples, and the charge was simple. He called his followers to go and make disciples. Much effort has been placed by Christians to fulfill this charge, commonly referred to as the Great Commission. Jesus chose to fulfill the implementation of the New Covenant through 12 men who He called, appointed, and commissioned, and he only had a few short years to prepare them for the task (Willson, 1990). His methods were unconventional and were revolutionary for that time. His disciples were to be trained extensively by Jesus, living with Him for three years prior to His ascension. He taught about servant leadership and its meaning for both the leader and follower Matt. 20:25-28). From the beginning, Jesus put in place a careful plan, and an examination of His actions in the Gospels showed that Jesus left behind the pattern to be replicated. His methods, which included the incorporation of three different levels of discipleship, included His interaction with Peter, His closest three (Peter, James, and John), and finally the group of 12. This paper identified and analyzed the three levels of discipleship Jesus modeled, these discipleship methods were then measured against modern leadership theories, and Jesus’s level of involvement and interaction with his disciples were critiqued in light of these modern theories in an effort to determine the effectiveness of this approach.
“First, there is the call to be a Christian. Second, for each individual there is a specific call—a defining purpose or mission, a reason for being. Every individual is called of God to respond through service in the world. Third, there is the call that we face each day in response to the multiple demands on our lives—our immediate duties and responsibilities” (Smith, ...
Mead, Loren B. The Once and Future Church Reinventing the Congregation for a New Mission Frontier . The Alban Institute, Inc., 1991. Kindle eBook file.
The purpose of this paper is threefold. First, analyze and study missions as conducted by my church. Second, evaluate the strengths and weaknesses. And lastly, make suggestions of how my church can improve to fully carry out the Great Commission.
Psychology is the study of different behaviors and acts of each individual based on the way they are raised and brought up. Cultural psychology is specified as the study of behaviors and actions based on different cultures and traditions. The world is full of cultures. Each culture attempts to have its own psychological belief when it comes to different matters and events. Some cultures agree on some matters; while they disagree on others. Almost every culture view things differently. Yet sometimes they decide to accept these differences, and sometimes they do not. Also, some cultures view some psychological matters at the same level unexpectedly.
DeWaay, Bob. "Means of Grace: God's Provision for Our Salvation and Sanctification." Critical Issue Commentary. 2007. website. 29 MArch 2014. .
Jesus’ command is very clear, “Therefore go and make disciples of all nations, baptizing them in the name of the Father, Son, and of the Holy Spirit,” Matthew 28:19. In the book “Growing True Disciples” by Pastor George Barna, he makes an effort to help church leaders and pastors fulfill their own part in accomplishing the Great Commission. The book was created as an outcome of the Barna Research Group where they conduct research for Christian ministries and non-profits, and Barna himself is widely known for his research-based seminars for church leaders (Barna 183). Each section in this book offers great value for every reader, but the sections that really stood out to me were, “How Important is Discipleship”, and “Methods of effective discipleship”,
Many child development studies indicate that children think in concrete, rather than abstract, terms until the age of ten or twelve. Therefore, the words used in their education can stay with them for the rest of their lives. Adult perceptions are formed by language as well. The way we pray really does shape the way we think. What we sing, pray, hear, and see in song, stories and sermons shapes and defines what we believe about God and God’s people. In addition, language is an important consideration in mission. Since God loves all people, our explanation of the wisdom of scripture should reflect an inclusive understanding of