Essay On Constantinople During The 1500's

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During the 1500’s, there were countless fierce and prosperous cities around the world. However, the question that lies between if a city is truly victorious is whether or not it is a
pleasurable site for its inhabitants. So often, cities during the 1500’s would get overwhelmed by their triumphant victories in war, that they neglect the needs of their civilians leaving their needs to never be obtained, and leaving the city as an undesirable place for potential immigrants. An exception to this misfortune is Constantinople. I strongly believe that during the 1500’s, Constantinople was best place to live, allowing for the most enjoyable and successful life.
After Mehmet II of the Ottoman Empire challenged Emperor Constantine XI of Constantinople, …show more content…

Mehmet II used his power and rule over Constantinople for the greater good of the city. He transformed what used to be a strictly Roman Catholic city into a community where those of all different cultures and beliefs could roam freely in peace (Haberman, Eisen and Shubert). Rabbi Isaac Tzarfati, an Eastern European who came to Constantinople at the time of Mehmet II rule wrote; “We are not oppressed with heavy taxes, and our commerce is free and unhindered. Rich are the fruits of the earth. Everything is cheap , and everyone one of us lives in peace and freedom. Here the Jew is not compelled to wear a yellow hat as a badge of shame, as is the case in Germany….Here you will be free of your enemies (Haberman, Eisen and Shubert 06).” This quote really goes to show that Mehmet only wanted to use his power for good. Tzarfati stated that the tariffs for the civilians of Constantinople were rather cheap and buying and selling was inexpensive (Haberman, Eisen and Shubert 06). This displays that Mehmet really wanted to create a worry-free and easy life for the people of his city, with money being just a mere object rather than a social rank of a person's value. Tzarfati also stated that civilians of different religions, such as Judaism, are not dishonoured in any way for their beliefs, as they are in other countries or cities (Haberman, Eisen and Shubert 06). By having an

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