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Metropolitan Museum of Art introduction
Metropolitan Museum of Art introduction
Metropolitan Museum of Art introduction
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Since the 1980’s Berlin has been known as the mecca of graffiti, yet in recent years many of the Street art is being relocated into galleries. It is often said that street art is rooted in Berlin cultural DNA defining the community’s living in these areas. The narrative of a community is ever changing. Simultaneously this is part of the evolving ideology of the individuals living in this societies. Yet street art is more prominent in areas that have been forgotten. Trough history we have seen many communities be oppressed and silent, and have used street art as their voice. Throughout the world. It is a hybrid form of artistic expression, transforming cities all around the world. By evoking the intangible and tangible of culture, through the …show more content…
Yet this definition is the most superficial way of explaining street art. We all clearly understand that street art is formed on the street a public space and sometimes with permission to do so. Myself included I have personally experienced, being commissioned for my street art. The narrative is evolving, yet street art is still connected to being somewhat negative. Even though street art is moving into galleries and museums, the legality is questionable. New museums have begun to open to feature commodities of street art, including The Museum for Urban Contemporary Art in the Schöneberg neighborhood of Berlin. The museum’s executive creative director and chief curator, Yashi Young always believed that “Berlin has a strong history of walls — whether it’s good history or bad history — and the expression of graffiti has always been very strong. After the war, the city has constantly tried to find itself and continues to do so, and when a city does that, it offers great potential for creative minds and creative talent.” Clearly, street art is not meant to hurt anyone, but to let the oppressed voices to be …show more content…
Later on, in the 20th century and the beginning of the 21st century, street art evolved. The accessibility to different types of media and materials made it into this complex interdisciplinary form of artistic expression, through the use of different art forms. Expanding into the media of “graffiti, stencils, prints, and murals, through large-scale paintings and projects of artistic collaboration, to street installations, as well as performative and video art,” Bojan Maric argues “that street art has found its way into the core of contemporary art.” However, to categorize street art as contemporary art it displays an unjust impression of it. Shelley Esaak explains that “Contemporary just means "art that has been and continues to be created during our lifetimes. In other words, contemporary to us.” This art style started just after the late 20th century till know and before that was the Modern Movement that is very similar. Unfortunately, street art is a predecessor, existing many years before the concept and establishment of contemporary art. Undoubtedly to consider street art as a core entity of contemporary art is accepting to forget the important history behind
Within the impoverished urban streets arose a youth culture captivated by infamy and self-pride. A youth culture virtually undistinguishable from members of modern society with a passion, setting them apart from the community. The members of this underground subculture could be your next-door neighbor, your son or daughter, or the contractor repairing your roof, yet you would have no idea that they strive to “bomb” objects and surfaces found in everyday life. It is the subtle differences that distinguish a graffiti artist from the average member of society, such as their, mindset, desires, speech and active lifestyle.
Inside the yard now stands a freshly painted mural, sixty feet wide and twelve feet high. The work is the result of weeks of designing and planning, and with luck it might last as long on the train as it already has on paper. What the boys have done, what has taken place inside that trainyard, is a work of art. [Let us begin with a basic assumption. One may object to graffiti on social or moral grounds, but only in the most conservatist terms can it not be considered “art.” Any idea of art which does not go out of its way to disinclude vandalism will, in fact, contain graffiti. We will, then, put aside social and moral considerations for the duration, and consider graffiti as art.]
“This world is but a canvas to our imagination” (Thoreau). The world is quite literally a canvas for graffiti artists, and these two opinion editorials cover the desire for this medium of art to be appreciated and showcased. Eric Felisbret wrote “Legal Venues Celebrate Graffiti as an Art Form” which was published on July 16, 2014 in the New York Times. Felisbret’s article was about creating more legal venues to showcase graffiti. Kathy Grayson wrote “L.A. Graffiti Exhibition, ‘Art in the Streets,’ belongs in N.Y.C.,” which was published on June 26, 2011 in the New York Daily News. Grayson wrote her article to persuade readers that “Art in the Streets” belongs in New York. The articles were simultaneously the same and very different in their content. Even though the specific messages were diverse the purpose was to persuade the discourse community, who value law, education, and their community, into having graffiti displayed as art. These two
The identity of a graffiti artist is hardly ever known unless they want to tag their art with their name or a nickname. Graffiti writers as a subculture are trying to express their political views through civil disobedience by painting pictures that speak out against the government. This subculture developed because they were tired of being oppressed by the government. Graffiti is one of the most enduring acts of protest. It is an important tool for the resistance movement as a way to publicize their protest. It is a visible and powerful form of protest that is going to promote change in the social justice by allowing oppressed groups of people express their viewpoints without being penalized by the
Street art and graffiti have the capability to change lives, as is seen in the documentary “Exit through the Gift Shop.” In the film, the audience meets Thierry Guetta, a French immigrant currently residing in the United States, and learns about an odd habit he acquired at a young age. He always had to have a video camera rolling; he was constantly documenting his life. He was obsessed with remembering everything that happened in his life, so he got every part of his life recorded. When he was eleven years old, Theirry tragically lost his mother and found out in the most horrendous way.
In the performance of life, one cultural representation that captivates and entrances people more fluently and describes the human experience more eloquently is that of artistic expression. It imposes itself unto the face of society through the individual who creates it as a reflection of any one or combination of personal, emotional, or physiological effects society or one’s own environment has inflicted onto them to compel them convey their feelings to the public. The essential argument, is whether graffiti has a place in the grand context of society. One end of the spectrum paints it as a nuisance to property owners and city officials allow for a criminal perspective of the practice. While at another end you can view it as the artist in a sense blessing others with the fruits of their inner consciousness. An artistic expression no matter what the viewpoint of society, in an anthropological context graffiti is essential to modern society and its impact is one that cannot be forgotten or lived without.
Within the last few years, graffiti has been deemed an acceptable and tasteful genre of art. Long gone are the days where the spray can belonged exclusively to the local delinquent. From the past to present, there has been a shift in how street art is recognized by the general public and the government. Laws and policies are being put into place that both defend and threaten the promulgation of this creative medium. By both protecting and prohibiting, the government displays an inconsistent and confusing relationship with street art. When art is so subjective, it can become challenging to delineate the fine line between vandalism and creativity. This essay will discuss the changing public perception of graffiti, the trademark and copyright battles between graffiti artists and property owners, the categorization of street art as an artform, and the beneficial aspects of commissioned street murals.
The Graffiti community is, although they will not admit, a bunch of aesthetic filled souls. Everyone gathers recognition in this community. “Graffiti isn't something a normal person does, I have been through a lot of situations just cus I do what I do,” my subject explains. These artist ARE outcasts, for a good. They express culture and it is something they get a feel for. It is brilliant, even with the trouble.
History plays a very important role in the development of art and architecture. Over time people, events, and religion, have contributed to the evolution of art. Christianity has become a very common and well established religion, however, in the past it was hidden and a few people would worship this religion secretly. Gradually, Christianity became a growing religion and it attracted many converts from different social statuses. Christian art was highly influenced by the Greco-Romans, but it was immensely impacted by the establishment of the Edict of Milan in the year 313 AD. The Edict of Milan was so significant that scholars divide Christian art into two time periods, time before and after the Edict of Milan of 313.
Art is defined by Oxford’s Dictionary as works produced by human creative skill and imagination. The argument of whether or not graffiti is art has been around for an indeterminable amount of time. Because of many different and valid reasons, graffiti should be considered as art.
Looking from the taggers' point of view, one can understand why taggers and graffiti artists draw and do graffiti, but this does not justify the fact that often times this form of self-expression is not acceptable when it is done on other peoples property. Having the opportunity to listen (film, class, talk show) to why taggers and graf...
...p from the world they live in, a world of separation and indicate themselves with their own realities. Art is handed over into society’s hands, as in one movement it is suggested - to fixate what is real, live like you create and create like you live; in other – abandon media’s proposed ideas and take the leadership of life in our own hands.
Street art is understood to be a subculture of graffiti, but cannot be simply defined as one form (Hughs). “Street art, originally coined by Allan Schwartzman in 1985 (Lewisohn, 2008),
"Tracing the Roots of Modern Street-Art and Graffiti." Tracing the Roots of Modern Street-Art and Graffiti | WebUrbanist. WebUrbanist | From Urban Art & 3D Graffiti to Abandoned Cities. Webist Media Publishing, 22 Apr. 2009. Web. 05 Dec. 2011. .
Graffiti started in the 1920s when gangs would tag train cars and walls to mark territory mainly in New York City. Graffiti took a different turn in the 1970s when young adults decided to use street art as an outlet to express their political and social outrage. This movement had soon gained the attention of the “adult” world. Graffiti was known as “creation through destruction” and to this day is still considered illegal in most parts of the world. In modern street art the mediums used have evolved past spray paint and now artists are using different methods with spray paint to progress their works past crude tags.