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How does racism affect education
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Another issue that is brought up by Finn in his write up on Change.org is the fact that the university did not consult the public about the decision to house these statues. As Finn explains, the statues were originally rejected from being in Victoria Park due to a large opposition from the public (Para. 3). The Laurier community had no opportunity to discuss the implications of the statue project prior to the decision made by the university. This scenario displays another power dynamic that exists, and manifested itself with the decisions Norton and Walton-Roberts discuss the way that power manifests itself when they write that “power is exercised through the production of knowledge” and that “our knowledge about ‘reality’ is not in fact …show more content…
This demonstrates that Canada as a whole still has disagreements regarding what is appropriate, and what is inappropriate with regards to our history. This is demonstrated through the two aforementioned news sites and their opposing views. The National Post’s article, titled “Erect the Statues at Wilfrid Laurier” is clearly an article that believes that the statues ought to be implemented into Laurier’s campus. The comments on the article are very reflexive of this sentiment with people writing that it is, to paraphrase slightly, “political correctness run amuck”. Some comments on this article tend to exaggerate, comparing opposing to the implementation of the statues to being like ISIS. While this is a case of incredible hyperbole, one can see how the connection is made. The Globe and Mail’s article “Wilfrid Laurier University to reconsider plan for prime ministers’ statues” provides a viewpoint that aligns closer to those who opposed the statue project initially. The article does not provide a voice for those who believed the statues belonged on Laurier’s campus and instead, focussed heavily on the opposing viewpoints. It is also interesting to note that the Globe and Mail’s online article’s comments section is slightly hidden, whereas the National Post’s article had their comments in a very open space of the page. The Globe and Mail’s comments section, however, displays a more diverse set of beliefs, in which debate is taking place between both viewpoints, whereas the National Post’s comment section seemed to all have the same belief that the statues belonged on the campus. Through the different information and viewpoints presented by the different news outlets, it is clear to see that the websites or newspapers that one reads will create a different “reality” for each person and the views that they adopt. This
This case in particular is very important to all Canadians everywhere because it demonstrated the possibility of racial discrimination to occur till this very day. Even though the Crown was not able to clearly declare whether the people from Roma was what the Neo-Nazis were referring to as “Gypsies”. Also this case provides that even though there was only an accusation towards the Neo-Nazis because of the wilful promotion, the government will take matters into consideration and arrest the people who are suspected of taking part in this situation. In addition, it shows how the government will not tolerate any sort of discrimination or racism against any identifiable and/or minority group.
Any person, place or event that has held the honour of being commemorated in Canada has been recognized of an extreme importance to the country. It is impossible to research commemoration in Canada without reading about world war one and two; The great wars are arguably the most commemorated events in History let alone Canada. Understanding this they are not the only events that receive attention from Canada, the government recognizes many other occurrences as, well, anything from Sir John A. Macdonald day on the 11th of January to the anniversary of the statute of Westminster on the 11th of December. I do not believe that any one event can be placed above or below another, and that they all hold a value in whatever way that may be. This Essay
The authors are using credentials and conclusions of someone to vouch for their argument. For example, Lukianoff and Haidt explain that public figures like “Jerry Seinfeld and Bill Maher have publicly condemned the oversensitivity of college students, saying too many of them can’t take a joke”. By public figures explaining the relevance of college campuses and how attention must be increased strengthens the argument, because it is bringing attention to the issues of freedom of speech. Lukianoff and Haidt also provide examples of events being canceled, because of protests. Based on a TV commercial an event was canceled because the “’program [was] dividing people and would make for an uncomfortable and possibly unsafe environment’”. This example shows how many events, words, subjects, will cause discomfort to people causing them to be canceled. However, the examples provided shows how many people are missing out on positive learning experiences. By showing examples, it strengthens the argument by allowing the reader to realize campuses are harming students and their experiences to
Our government’s predecessors have attempted to eradicate Canada’s first people, which is not only an insult to the indigenous people of the past, but to the present. This country did not start off as a joint endeavor of the two general groups of people that inhabited it during its birth, but decimation and forced assimilation of great traditions and people. The assimilation of a great culture, the destruction of oral histories, and the forced loss of language destroyed the chance trust. Only by teaching disgust towards that type of attitude and action, by not excusing it or attempting to justify, will begin a new age of
Taking the statues down is like ignoring standing up for what you believe in and death by war. A quote from “Monumental Battle” states, “‘But many of those who support keeping the monument say their motive are about honor not race.’” This quote shows that not all who support the statues agree with slavery. Some don’t want them to come down because it’s honoring all who fought for what they believe. Others might argue that even though those people lost their lives for what they believe in, slaves lost their lives from working to hard or starvation. I would argue against that by saying, in school students are taught to stand up for what they believe in, if we take the statues down that’s saying don’t stand up for what you believe in; if you do, nothing comes from it. In other words, if we are able to take down statues of people who stand up for what they believe in, then that’s like taking down a statue of Lincoln, He stood up for what he believed in, no slavery; just like, for example, General Robert E. Lee, stood for
Genetin-Pilawa states that “the overall message of the group is one of inevitable subjugation or assimilation for Native people.” This very clearly states that sovereignty is not respected. By discussing how the statues were planned to be removed and the rhetoric surrounding, Genetin-Pilawa further shows how sovereignty is not respected as equal or accurate representation is not needed on the mall. The fact that so many of the statues and murals depicted Native Americans as barbaric or savages further shows how their sovereignty is not represented and rather they are viewed through a biased lens of racism in which they can only be depicted as assimilated or barbaric. These murals and statues were also created with American exceptionalism at heart as they were made by whites to represent a positive image of white
Taylor, C. (1997), ‘The politics of recognition’, in Heble, A., Palmateer Pennee, D. and Struthers, J. R. (eds.) New Contexts of Canadian Criticism. Peterborough: Broadview Press Ltd, pp. 25-73.
Faced by recent protests and controversial events, memorials and monuments remembering Robert E. Lee and the Confederacy should be removed from public areas because they were not originally built to honor their roles in the army but rather to convey the message of white supremacy and continuing slavery, and into museums or archives, as well as because of the person Robert E. Lee was. Most of the statues were built in the early 1900’s, during a time of racial segregation and the implementation of the Jim Crow laws. It is no coincidence that most of these statues were built during this time, when whites felt and were indeed superior to blacks. The message was clear that they wanted to maintain white supremacy and subjugate blacks. Eric Zorn writes
In the south, in places such as Charlottesville, VA, there are monuments and statues up all over cities and towns, these are racist statues that illustrate a dark part of American history. These monuments were statues of confederate soldiers and confederate officers that fought to keep slavery alive. In the North in places like New York there are statues of a man that some believe is a great man, but overall he caused another bad part of American history. These statues of Christopher Columbus were put up to celebrate the man that “discovered America” but this man also took America away from its indigenous people, the Native Americans. Columbus monuments and Confederate monuments should both be taken down across the country. Some of these monuments should be destroyed and some should be removed and placed in history museums because they are a part of American history, but all of these statutes should be taken down.
It is without a doubt that Canada is considered one of the most welcoming and peaceful countries in the entire world. Individuals fleeing conflicts from different continents, on opposites sides of the planet, view Canada as a safe haven, a place to thrive, succeed, and safely live life to its fullest potential. Excellent healthcare, education, and proper gun control are just some of the many priviledges freely given to those who are lucky enough to call Canada their home. The Rights and Freedoms of Canadians are incomparable to those of individuals living in other countries, and with freedom of religion being one of them, it becomes crucial that we respect and show acceptance of different religions. However, it is saddening to see that in
Imagination plays a crucial role in creating communities and its identity. Fiction, in this case will cover both absolute fabrications and biases in the discourse of history's narration. History can be malleable in the hands of narrators, which they use to unite their audience into a common interpretation of their history. Alicia Barber, The author of the essay, Local Places, National Spaces: Public Memory, Community Identity and Landscape at Scotts Bluff National Monument, talks about two community's disagreement on a tourist spot's proper use and maintenance. Barber analyzes the community's relations to the landmark and how it affects the discourse of history's narration, the malleability of public memory, and how it all connects with community identity. Michael Ignatieff wrote about a civil struggle between two groups who identify themselves very differently from each other. In his analysis, he mixed his personal account of the situation, explaining the role of narcissism in the discourse of history's narration. His essay, The Warrior's Honor: Ethic War and the Modern Conscience, describes a more radical conflict from fabricated major differences. These two authors describe two very different approach to their conflicts, but their discourse to the narration of their history are similar. Their fabrications and biased narrations stem from their egocentric imaginations that support their identity.
Choosing the right questions that would hopefully elicit the personal response was key to creating a method of understanding the motivations, and feelings behind Remembrance Day materiality. The attendance of the ceremony to observe the functionality of the space used, which possessed a permanent cenotaph, commemorating those fallen in battle in defense of our country and in aid of our allies in all conflicts that included Canada. To gain a better understanding of the public, and how they react and respond to the performances surrounding Remembrance Day ceremonies, the crowd was carefully watched. There is nothing to identify these attendees of this ceremony, so no express permission was
How free is freedom of the press in Canada? The freedom of press is guaranteed by Section 2 of the Canadian Charter of Rights and Freedoms: “Everyone [has] the fundamental freedom of thought, belief, opinion, and expression, including freedom of the press and other media of communication” (Media Law). However, Section 1 states that the fundamental freedoms in democracy can be limited for justifiable reasons: “The Charter of Rights and Freedoms guarantees the rights and freedoms set out in it subject only to such reasonable limits prescribed by law as can be demonstrably justified in a free and democratic society” (Media Law). There are criminal and common laws on the provincial and federal levels which place legal restriction on how the press gathers and publishes information (Media Law). For example, there are criminal laws against trespassing and recording information (“Defamation on the Internet”). The essay will focus upon the law most relevant to freedom of the press issues, “defamation.”
Whilst multiculturalism is considered to be one of the core values of Canadian society, multicultural critiques outweigh the benefits. Multiculturalism is promising in providing individuals from unique cultures a chance to express themselves with funding from the governments to publicly present themselves and contribute to the larger Canadian cultural picture. This cultural picture is flawed as there is little unity and a lack of a coherent culture due to the government’s recognition of differences, cultural clashes, and an emphasis on material culture over core cultural values. By recognizing differences there is an implied hierarchy of cultures where all “other cultures” are placed below the true white “Canadian-Canadians”. Cultural clashes that tend to arise in times of economic disparity stimulate prejudice dialogue that increase cleavages between cultures and weaken a sense of unity and coherence. Lastly, by celebrating the materialistic subjects of culture there is a loss of true culture. Many groups tend to not celebrate aspects of their culture outside of the 3 D’s and this causes a lot of confusion between communities. The misrepresentation of culture in this case prevents the overall Canadian culture from benefiting and achieving the intended goals of multiculturalism. In theory, this policy was originated to protect the Canadian cultural landscape instead what it has done is perpetuate differences and weakened the national unity and
The United States has always prided itself on being a free country that values its first amendment. Many people agree that the most important right in the United States constitution is a citizen’s right to freely express him or herself. The problem in this situation is that people also value living in a country without fear of being offended. Our laws are created to protect one’s self as well as others. So, it is important to attempt to meet everyone’s needs as much as is possible in a free society. Dennis Barrie, director of Contemporary Arts Center of Cincinnati, was indicted and eventually acquitted for the exhibition of photographs by Robert Mapplethorpe, depicting nudity and human bondage. In 1991 Barrie spoke of the events surrounding the situation at the seventy-ninth annual convocation of the College Art Association in a speech called “The Scene of the Crime”. When Barrie described the day that the police entered the museum to remove the photographs he makes an important point, “More than anything, that image—that image of policeman in uniforms pushing patrons out of a museum because of what is on the walls—is the image that’s going to haunt me for the rest of my life. Because that isn’t our country, or it shouldn’t be our country” (Barrie 30).