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Introduction to the Study of Ephesians 5;21-33
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Recommended: Introduction to the Study of Ephesians 5;21-33
Ephesians 5:8-16
Ephesians 5: 8-16 is about how we are the light and the hope of the world. This passage tells of how we need to live with righteousness and truth. It explains of how we must not have anything to do with fruitless deeds, but instead we should expose them to the light. For this, in turn, will make the darkness visible and the light will wake up the disobedient. It also instructs us to live a wise life and to make the most out of every opportunity we have. This passage has great meaning and speaks to us all.
Outline
1. We were at one time darkness but now we are light in the Lord and we must live like it. (Ephesians 5: 8-9)
2. Discover what satisfies the Lord. (Ephesians 5: 10)
3. We not participate in any wrong doings, but we should bring them into the light to expose them. (Ephesians 5: 11)
4. Mentioning what the defiant do in concealment is shameful, however we must make the mutiny visible through the light. (Ephesians 5: 12-13)
5. The light will wake up the disobedient and Christ will shine on them. (Ephesians 5: 14)
6. We must be wise in how we live, taking advantage of every opportunity we are given, for the days are evil. (Ephesians 5: 15-16)
In the beginning of the letter of Ephesians it states that Paul was the author. Even though the letter states this, it has been questioned if Paul was really the author. It is expected that Paul wrote the letter near the time he wrote the letter to the Colossians, and probably was still in jail. “The canonicity of Ephesians has never been in dispute. Its title appears among the titles in every known list since Marion’s Insrumentum of A.D. 140”(Wood, 19). At this time the people were not exactly sure of their purpose and Paul helped them realize what it is that God expects of them. The people were in a world of confusion, they did not know what to believe.
This letter is Different than a lot of the writings from Paul. Many of Paul’s writings were critical of the churches when they strayed from what God wanted. However, the purpose of this letter was to create a stronger base of understanding, an understanding of God’s purpose and what he wants from us.
...gainst the powers of the dark world and against the spiritual forces of evil in the heavenly realms (New International Version, Ephesians 6.12). Each person must choose whether to allow God’s illuminating love to expose his sin and take it away in order to enter into His salvation.
Walvoord, John F., Roy B. Zuck, and Harnold W. Hoehner. "Ephesians." The Bible Knowledge Commentary: An Exposition of the Scriptures. Wheaton, IL: Victor, 1983. 613-45. Print.
The historical cultural situation of the writer and his audience is that in this time Paul is preaching to Ephesus, and that the audience are mostly gentiles. Pauls original name was Saul, and he was an apostle who spoke the Gospel of God, to the 1st century audience/world. The author is much undeinfed, but most have found that it can be paul, and little say it was a follower of paul. His background was personally chosen by God. Gods best messeng...
The author goes on to say that God has “made us alive together with Christ” (Ephesians 2:4-5). The author states that God’s mercy is a gift “not as a result of works, so that no one may boast” (Ephesians 2:8-9). The audience was previously “far off” but has since been “brought near by the blood of Christ” (Ephesians 2:13). The author talks about the “Law of commandments contained in ordinances” (Ephesians 2:15). He speaks of the audience now being a part of “God’s household, having been built on the foundation of the apostles and prophets” (Ephesians 2:19-20). In summary of Ephesians Chapter 2, the author speaks of the knowledge of what is right, God’s gift of mercy, the Law, and God’s foundation to build knowledge of Him and His Son through apostles and
Ephesians 5:21-33 addresses the roles of the husband and the wife in light of the position each holds as a result of being in Christ. The passage is located in the latter half of the book of Ephesians, which is developed primarily around the “walk” passages. Chapter 4-6 are the direct application of chapters 1-3. The commands to husbands and wives are found in the last exhortation to walk carefully. The focus of the exhortation to “walk carefully” is a variety of relationships: husband/wife, children/parents, with a focus on fathers, and slaves/masters. This passage teaches how redemption and the sanctification process is to affect these relationships, including the marriage relationship between a man a woman. In other words, as the transforming process of sanctification “pushes back” the effects of the fall in the life of a man or a woman in the context of marriage, it will look different for each gender because the effects of the fall have been distinct for each gender. There is a clear distinction in the commands given to the man and the woman concerning the transformed life in the context of marriage because of these distinctions in gender. In examining Ephesians 5:20-33, this paper seeks to present how the complementarian side of the gender debate provides the best interpretation for gender roles.
There are many introduction issues pertaining to Colossians authorship. Along with arguments and issues there are a few debates and questioning pertaining to the date, location, and the occasion, but overall all agree. Many scholars have come to the conclusion that Paul indeed is the author of Colossians, but there are some debates and questioning. There are two main arguments that deal with the authorship of the epistle. There is much debate on the literary usage in Colossians and the style in which it is written. Along with the vocabulary and style many argue with the theology behind the epistle as well. An example for concerning the argument towards the style is found in Colossians 1:27 where the unusual genitival words are used. Donald Guthrie does argue however that, “stylistic differences are generally attributable to changing circumstances or subject matter” (Guthrie 553). With arguing that Colossians is not written by Paul then Ephesians should also be questioned. It is said that either Ephesians is dependent on Colossians or Colossians is dependent on Ephesians. Guthrie also claims that, ““The strongest arguments in support of its authenticity are the indisputable nature of the external evidence and the inseparable connection of the epistle with Philemon” (Guthrie). There are also arguments that claim that the heresy in Colossians is second century Gnosticism. Despite all of the arguments it is evident that Paul is the author and evidence of this is shown in Colossians 1:1, 1:23, 4:18 where he speaks of himself in first person. There is evidence that Tychicus is the carrier of both Ephesians and Colossians. Not only does Paul refer to himself like he does in all of the epistles, but Colossians...
The rest of this letter to the Philippians is much more praise and thanks from Paul. The interesting part about this and something to remember is that Paul is in fact imprisoned and rather than complaining about his situation, he takes the opportunity to give God the glory. Paul in fact uses the word “joy” sixteen times throughout this letter and overall that is a summary of what he is expressing to the Philippians. Rather than Paul merely rebuking the Philippians and making a laundry list of all the things they were doing incorrectly, Paul was taking delight in knowing that the Philippians were doing God’s will. Along with this, ...
Furthermore, 2 Corinthians 4:5 reads “Remember, our Message is not about ourselves; we’re proclaiming Jesus Christ, the Master. All we are is messengers, errand runners from Jesus for you. It started when God said, “Light up the darkness!” and our lives filled up with light as we saw and understood God in the face of Christ, all bright and beautiful” (MSG).
Be at peace among yourselves. 14 And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all. 15 See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. 16 Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 19 Do not quench the Spirit. 20 Do not despise prophecies, 21 but test everything; hold fast what is good. 22 Abstain from every form of evil (1 Thess 5:12-22,
In these letters Paul provides the most complete statement of the doctrine in the New Testament. If want to know the ins and outs of Christianity, let people check out the writings of Paul to the Romans. So says a notable interpreter. Because of that this note on Romans should earnestly by every Christian, as very important and contains the full spiritual object.
Throughout passages in Paul's letter to the Romans, there are many themes that we have seen before in his other letters to the Corinthians, Galatians, and Thessalonians. Paul's passage in Romans 8:1-17 is a summary of all of his main thoughts that he wants every Christian to live his or her life according to. Paul uses references of the "Spirit" and the "Flesh" to communicate his ideas.
And if the blind lead the blind, both shall fall into the ditch” (15:14, KJV).
I will analyze chapter 3 in the book of Micah, the purpose of the passage was to demonstrate that malicious intentions contribute to the growth poor leadership. In Micah 3 I will analyze Micah’s purpose in the passage; which was to display the growth of evil in poor leadership which intentions are malicious. The mischievous actions (that were taken place led to the ruins of the nation) considered as disobedience to God, which in return the nation developed into a nation of ruins. I will start off by supporting the idea that malicious intentions lead to punishment and explaining the content of the following verses: Micah 3: 1-2, Micah 3:4, and Micah 3:12; I will then support the idea with verses Jeremiah 9:9 and Numbers 32: 12-14, lastly I
The Book of Jude also teaches us about Jesus. This book offers some of the problems that are mostly seen in churches and workplaces. One of the problems in today’s churches are that of denying Jesus.15 A church should not distort the grace of our God into a license for eternal life. Jude reminds us that some people who appear to be teaching the truth may be among us trying to glorify themselves or work for the greater good of man and not God. Jude also reminds us that rebelling against God will ultimately lead to the punishment of eternal fire as stated in Jude 7.
List a minimum of four scriptures within the book of Proverbs that support the thread. Please