Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Forgiveness in the bible
Difference between Old Testament and New Testament
Forgiveness in the bible
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Forgiveness in the bible
Ephesians is comprised of six chapters and is considered a Deutero-Pauline epistle meaning that it is considered dispute. In other words, Ephesians is thought to perhaps not been written by the apostle Paul. The audience that this book is directed towards are the people of Ephesus who are already considered to be following Christ (Ephesians 1:1). Later, in Ephesians 2:11, the author states that the audience was previously considered to be Gentiles but had since been converted into followers of Christ.
The letter form that Ephesians is written in presents itself as a prayer as well. The author explains who the Ephesians should consider themselves in God’s eyes, so to speak, “according to the kind intention of His will” (Ephesians 1:5). The author also explains God’s forgiveness for our sins (Ephesians 1:7). The author explains an “inheritance” (Ephesians 1:11). The author knows that the people he is speaking to already have faith in Christ and he gives thanks for that (Ephesians 1:15-16). The author knows that
…show more content…
The author goes on to say that God has “made us alive together with Christ” (Ephesians 2:4-5). The author states that God’s mercy is a gift “not as a result of works, so that no one may boast” (Ephesians 2:8-9). The audience was previously “far off” but has since been “brought near by the blood of Christ” (Ephesians 2:13). The author talks about the “Law of commandments contained in ordinances” (Ephesians 2:15). He speaks of the audience now being a part of “God’s household, having been built on the foundation of the apostles and prophets” (Ephesians 2:19-20). In summary of Ephesians Chapter 2, the author speaks of the knowledge of what is right, God’s gift of mercy, the Law, and God’s foundation to build knowledge of Him and His Son through apostles and
Walvoord, John F., Roy B. Zuck, and Harnold W. Hoehner. "Ephesians." The Bible Knowledge Commentary: An Exposition of the Scriptures. Wheaton, IL: Victor, 1983. 613-45. Print.
Ephesians 2:1-10 is basically saying not to over use God’s grace. The verses say that God’s grace is a gift and even though every time you sin God gives you grace, you should not over use it. God wants you to good for Him, after all that is what he created you for.
The main message of this passage is that whatever He calls us for to do we shall do it, and hope for the best, to experience the riches of his glorynessasked, and to feel his Almighty power. But be grateful for all that He has done for us. In the passage it is easy to catch that Paul is praying/asking for “Spirit of wisdom and revelation, so that you may know him better.”(olive tree ESV Ephesians 1:17) So he himself Paul can know him better. Also he asked for “having the eyes of your hearts enlightened” (olive tree ESV Ephesians 1:18) That verse means to flood us/him with light, because God is light, and those lights go on we may see something that we have seemed to miss before our switches have been flipped. Paul is asking for overflowing knowledge from God. The major themes I've noticed in this passage is “hope," ‘inheritance” an “power”. The main idea of this letter is to show thankfulness to what God is providing us in this life.
Ephesians 5:21-33 addresses the roles of the husband and the wife in light of the position each holds as a result of being in Christ. The passage is located in the latter half of the book of Ephesians, which is developed primarily around the “walk” passages. Chapter 4-6 are the direct application of chapters 1-3. The commands to husbands and wives are found in the last exhortation to walk carefully. The focus of the exhortation to “walk carefully” is a variety of relationships: husband/wife, children/parents, with a focus on fathers, and slaves/masters. This passage teaches how redemption and the sanctification process is to affect these relationships, including the marriage relationship between a man a woman. In other words, as the transforming process of sanctification “pushes back” the effects of the fall in the life of a man or a woman in the context of marriage, it will look different for each gender because the effects of the fall have been distinct for each gender. There is a clear distinction in the commands given to the man and the woman concerning the transformed life in the context of marriage because of these distinctions in gender. In examining Ephesians 5:20-33, this paper seeks to present how the complementarian side of the gender debate provides the best interpretation for gender roles.
Plato’s dialogues on the trial and death of Socrates demonstrate the innocence that Plato sees of Socrates in defense against his old accusers. Plato covers this issue in Euthyphro and The Apology both of which provide insight into Socrates defense. The charge from the old accusers that Socrates defends against is, in the most general terms, that he does injustice and is meddlesome (19b-c, p. 66). Within that general charge, Socrates is specifically charged with investigating things under the Earth and heavenly things, making the weaker speech the stronger, and with teaching others these same things (19b-c, p. 66). Between the Euthyphro and The Apology, Socrates thoroughly establishes his defense and proves he is not guilty of any of those accusations.
Euthyphro, is one of the many dialogues that was written by the Greek philosopher Plato dicussion the quest for wisdom by his mentor, Socrates. The time that The Euthyphro takes place is doing the time of a trial that Socrates is in regarding some here say that he was corrupting the youth of Athens, and ultimately leads to his demise. It is very important issue due to the system Socrates used to try to understand wisdom, and gives some input on his and Plato's view on holiness altogether. In all, the Euthyphro is a view of how the Socratic way of getting wisdom works and it enters into what Socrates and Plato define holiness as.
The Epistle to the Romans, often shortened to Romans, is the sixth book in the New Testament. Biblical scholars agree that it was composed by the Apostle Paul to explain that salvation is offered through the gospel of Jesus Christ. It is the longest of the Pauline epistles and is considered his "most important theological legacy. The Apostle Paul wrote it roughly about A.D. 57. The key personalities in the book of Romans are the Apostle Paul, and Phoebe who delivered this letter. Paul wrote the letter to the believers in Rome, hence the name “Romans”. He wrote it to give them a concrete theological foundation on which to construct their faith and to live for and serve God effectively” a servant of Christ Jesus called to be an apostle and set
Aeschylus’ Prometheus Bound portrays a greek god detained by a superior for disobedience against the latter’s rule. On the other hand in Euripides’ Hippolytus portrays lust and vengeance of the gods and the extent that they can go to to avenge it.
...of defense into a triumphant presentation of gospel in the Letter to the Galatians. The requirement of Galatians to follow the Law of Moses in order to convert to Christianity is proven invalid by Paul, who teaches that faith in Christ and living by the Spirit is essential to the religion—not following gratuitous rules of the flesh. Paul offers guidance for the audience on how to follow the gospel he teaches in contrast to the strict and changeable rules his opposition forces upon the Galatians. By using an appeal to ethos to build his credibility with the audience, an appeal to logos to explain the triviality of the traditional laws of Judaism, and allegories to provide the innovative interpretation of God as a father to his followers, Paul is able to successfully spread his gospel of faith in Christ and living by the Spirit to the Galatians and other audiences.
Analysis of biblical writings has helped us to better understand the challenges and mysteries of scripture. In studying Ephesians 1: 15-23, research will help us draw out the bigger picture of what the writer intends to convey in his message. This passage is a prayer of thanksgiving and intercession in which Paul expresses gratitude to God upon hearing of the Ephesians “faith in the Lord Jesus and love toward all the saints” (1: 15 NRSV). This leads Paul to pray intensively that the Ephesians will gain an expanded awareness of the extraordinary and unsurpassed power of God manifested on their behalf. Paul writes this as encouragement and support to the readers.
West, R., & Noel, D. (2013). Situational Discipleship: The five-fold ministry roles of Ephesians 4:11 and their relationship to the Situational Leadership model. Culture & Religion Review Journal, 2013(3), 124-144.
The books of I and II Thessalonians, which are in the New Testament, are both letters to a church that Paul the apostle helped establish in the city of Thessalonica. First Thessalonians is agreed by biblical scholars to be written by Paul. The author of II Thessalonians, however, is still being debated about.
Paul summarizes all this preaching in seventeen stanzas by referring to the "Spirit" and the "Flesh." We are first introduced by Paul of these topics/words in his letter to the Galatians. Paul contrasts the two ways of living in a community in chapter five of Galatians. "Spirit" is the caring of others and builds interpersonal relationships within a community. The "Flesh" is a self centeredness and a natural way to live of only caring for oneself. The "works of the flesh" will break apart a community.
It was located on the Aegean Sea near Cayster River. Along with being the greatest city it was well-known for being one of the greatest seaport of the ancient world. The three roads that led from the seaport were one that went east towards Babylon, another to the north to Smyrna and a third south to the Meander Valley. It was founded by Athens in the 10th century BCE. Ephesus was for some time ruled by King Croesus of Lydia until Cyrus, the Persian King, overthrew him in 547 BCE. Ephesus was ruled by Persians for about 200 year until Alexander controlled it in 334 BCE. For another 200 years the Greeks ruled the city up until the Romans caputured it in 133 BCE. Many disciples and apostles of Jesus Christ are affiliated with this great city. In fact, “Irenaeus claimed John the Baptist wrote the Gospel in Ephesus (Hindson & Towns, 2013). Ephesus was also significant for Paul’s third missionary journey. In fact, Ephesus was old, about 1,000 years old, when Paul arrived circa 52 CE. Biblical books that were written in Ephesus was 1 and 2 Corinthians and John, Ephesians, 1 and 2 Timothy (Hindson & Towns, 2013). Its key attribute is the church Paul gave Timothy leadership to in
In the General Epistles, we are shown how to follow Jesus in hard times and when it is essential to walk with Him. The General Epistles show us the difficulties of life when dealing with captivity, mistreatment by those of a higher social standing, and racism. Today we have many similar difficulties but they are in the form of working for human glorification, benefitting others who are not in need for our work, and maximizing profits for a company. These scenarios are not for Gods purpose but only for human purposes. The General Epistles also show us how to deal with these difficulties and overcome them in a way that we can be helpful working toward Gods purpose. Trusting that God will provide for us and that we must work to only benefit others