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Note on main features of Emily Dickinson poetry
Emily Dickinson's love for nature as expressed in her poems
Note on main features of Emily Dickinson poetry
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Emily Dickinson divides her poem “I'll tell you how the Sun rose” into a section about the sunrise and a section about the sunset. For many, the rising Sun brings a new day and new opportunities; the setting Sun reflects the individual’s desire to rest from their busy lives. By looking at the Sun, the speaker evaluates nature and its significance. Through her first person persona, Dickinson reveals the corruptive nature of society that contrasts the bringer of life that is nature itself.
The speaker boldly begins by addressing the reader to tell them “how the Sun rose.” Her boldness does not come from controversial words or claims; instead, her confidence makes her a bold, courageous speaker that compels the reader to listen to her tale. By capitalizing “Ribbon” in the next line, she emphasizes the individual rays of the Sun expanding. The speaker shifts
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from describing the sunrise to its impact on the earth. The mark of the Sun can be seen as steeples, tall, religious buildings, “swam in Amethyst.” The beautiful purple hue symbolizes the peace and calm feeling the Sun shares. By swimming in Amethyst, the buildings of the earth bathe in the Sun’s protection. As the Ribbons extend outward, they carry the news of the sunrise. Even though her simile compares and emphasizes the speed of the Sun’s rays, the image of playful Squirrels racing around parallels with how the Sun wakes up and creates life. Similarly, the Bonnets that the Hills untie are the flowers and plants that blossom and reveal their true beauty to the warm caress of the Sun. Her imagery lightly implies that bonnets restrict women as it restricts their hair. Women, like the Hills, should be able to express their most beautiful and natural forms by freeing themselves from their bonnets. The Bobolinks that she mentions are North American songbirds. Strangely, the speaker separates the subject from the verb with a dash and fails to provide an object for the verb. In doing so, she emphasizes that the birds have “begun” something as the Sun rose. Amazingly, an individual Bobolink may fly a total distance equal to four to five times the circumference of the world. The rising of the Sun symbolizes the beginning of the Bobolink’s daily journey. In addition, the Bobolinks symbolize freedom due to their polygynous nature, singing ability, and soaring adventures. As the rays flood the land with light and warmth, the Sun rising brings hope and life to world. Finally, she explains the awe that she felt amid everything as she realizes that “That must have been the Sun!” The steeples and the Hills that she describes could very well be on the opposite side of the world; thus, her proclamation emphasizes the immense power of the sunrise. Suddenly, she shifts the direction of the poem by now focusing on the sunset. Immediately, the tone of the poem shifts as the once confident speaker seems uncertain. Interestingly, the dashes, now, give the reader perspective of the speaker, as if she also pauses to think before acknowledging her uncertainty. She describes a stile, a set of steps to get over a fence, as purple. Unlike the peaceful Amethyst, this purple is usually associated with power and independence. To the children, the stile is a part of their journey and adventure, especially if they do not know what is on the other side. In addition, the children are Yellow with a capital ‘Y,’ emphasizing their cheerfulness and innocence as they, like the squirrels earlier, frolic and play around. Like the yellow Sun, the children also have their own significance on the world. Unfortunately, on the other side waits society dragging them out of their worlds.
In contrast with the joyful Yellow, The Grayness of the Dominie, a schoolmaster or pastor, highlights the bleakness and boredom the speaker associates adults with. Furthermore, the Dominie putting up “the evening Bars” parallels the setting of the Sun. He bars out freedom, what the Sun brought to the world earlier. The gentleness of the action reflects the lack of guilt or thought the Dominie has in stealing the freedom; it is an everyday occurrence to him. Finally, he leads them away. Suddenly, they are not children anymore; they are a flock. Like sheep, they lack individual decision making skills and rely on the shepherd to guide their lives. The speaker does not even close the poem with a period and leaves the reader wondering where the Dominie is herding them. The once confident individual who tells the tale of the Sun can only watch the situation from afar and cannot stop the progression. If sunrise represents freedom and life coming from the hands of nature, sunset represents them leaving by the hands of
society. The first three quatrains follow a 7, 6, 7, 8 syllable pattern. Ironically, amid the bleakness of the sunset and the loss of freedom, the final quatrain returns to the comfortable hymnal meter pattern of 8, 6, 8, 6. Similarly, the first stanza jars the audience with its lack of rhyme, but the following three stanzas all return to the comfortable rhyme scheme. Dickinson’s paradoxical structure ironically makes the audience feel like the loss of freedom in the last stanza is correct. In reality, even if the flock is most comfortable with social rules and structure, nature did not intend individuals to follow that path. The speaker’s use of past tense to describe the Sun reveals hints about the identity of the unspecified persona. In the first half of the poem, the speaker explains that the Sun begins the daily journey of the Bobolinks. Furthermore, Dickinson implies that the Sun begins the journeys of all creatures on Earth. Indeed, the Sun plays a major role in all of the lives of Earth’s many inhabitants; all eaten food begins with the sun providing energy for photosynthesis. Like everyone else, the Sun began the life and journey of the speaker. However, the use of past tense gives the reader that the speaker is on the older and wiser side of the spectrum. It almost sounds remorseful. By referencing the children in the second half of the poem, the speaker attempts to connect with the newer generation and the new crop of life. She wants to protect their innocence and knows that their future is not certain, but she cannot. She, like the Dominie, is also integrated into society and abides to its rules. The journey she began with the Sun has become a past, and the poem is a reflection of that longing to return. The reader hears echoes of her young self as she softly tells herself “That must have been the Sun!” and is awed by the Sun. Unfortunately, the setting Sun symbolizes the end of her journey. Hopefully, she can escape society’s corruption at the very end and leave with nature as she began.
The timeline carries on chronologically, the intense imagery exaggerated to allow the poem to mimic childlike mannerisms. This, subjectively, lets the reader experience the adventure through the young speaker’s eyes. The personification of “sunset”, (5) “shutters”, (8) “shadows”, (19) and “lamplights” (10) makes the world appear alive and allows nothing to be a passing detail, very akin to a child’s imagination. The sunset, alive as it may seem, ordinarily depicts a euphemism for death, similar to the image of the “shutters closing like the eyelids”
This essay is anchored on the goal of looking closer and scrutinizing the said poem. It is divided into subheadings for the discussion of the analysis of each of the poem’s stanzas.
In the beginning, Blanco descriptively writes how the sun rises every morning over our rooftops as it enters our windows. He goes on to describe the movements behind the windows, which I believe are our shadows. Blanco goes through the routine of Americans when they wake up: they yawn, look in the mirror, and hear the sound of automobiles outside. Blanco moves from general to personal. He makes the poem personal and involves his mother who worked as a cashier for 20 years, so that he can be able to get an education and “write this poem” (7).
A consistent imagery in “Notes” that has a political implication is the sun. Universally, the sun represents warmth and the energy that gives life; however in this poem, the sun represents Mao Zedong. According to McDougall, the sun was commonly used to “signify Mao Zedon...
An impulse of affection and guardianship drew Niel up the poplar-bordered road in the early light [. . .] and on to the marsh. The sky was burning with the soft pink and silver of a cloudless summer dawn. The heavy, bowed grasses splashed him to the knees. All over the marsh, snow-on-the-mountain, globed with dew, made cool sheets of silver, and the swamp milk-weed spread its flat, raspberry-coloured clusters. There was an almost religious purity about the fresh morning air, the tender sky, the grass and flowers with the sheen of early dew upon them. There was in all living things something limpid and joyous-like the wet morning call of the birds, flying up through the unstained atmosphere. Out of the saffron east a thin, yellow, wine-like sunshine began to gild the fragrant meadows and the glistening tops of the grove. Neil wondered why he did not often come over like this, to see the day before men and their activities had spoiled it, while the morning star was still unsullied, like a gift handed down from the heroic ages.
The humanity that Millay is privy to in the understandings she obtains from the observation of earth, sky, season, and the cycle of existence is the paramount essence of her writing. The poetry of Edna St. Vincent Millay is the poetry of evaluation of that which is shared and experienced. In each of her writings above, Millay has reconfigured the notion of nature and humanity, not as separate things existing in the same world, but rather two forces occupying each other’s space long enough that there is an indelible reference to each in the existence of the other.
Robert Frost’s poem Desert Places (1936) begins to stimulate the reader’s visual senses in the first stanza. The poem begins, “Snow falling and night falling fast/ground almost covered in smooth snow,” (Frost, 1936; pg. 654, line 1&2. The sunlight motion suggests a “balance of upward and downward, rising and falling” (Harris, J. 2004), resplendent in nature and indirectly influences the reader spiritually and emotionally. Jane Kenyon’s Let Evening Come (1990), uses sunlight to project an image of a slow moving late afternoon sun, which will soon slip into the darkness of night.
One of Emily Dickinson’s greatest skills is taking the familiar and making it unfamiliar. In this sense, she reshapes how her readers view her subjects and the meaning that they have in the world. She also has the ability to assign a word to abstractness, making her poems seemingly vague and unclear on the surface. Her poems are so carefully crafted that each word can be dissected and the reader is able to uncover intense meanings and images. Often focusing on more gothic themes, Dickinson shows an appreciation for the natural world in a handful of poems. Although Dickinson’s poem #1489 seems disoriented, it produces a parallelism of experience between the speaker and the audience that encompasses the abstractness and unexpectedness of an event.
Reading a poem by Emily Dickinson can often lead the reader to a rather introspective state. Dickinson writes at length about the drastically transformative effect a book may have upon its’ reader. Alternating between iambic tetrameter and iambic trimeter, Dickinson masterfully uses the ballad meter to tell a story about the ecstasy brought by reading. In poem number 1587, she writes about the changes wrought upon the reader by a book and the liberty literature brings.
When first approaching this work, one feels immediately attracted to its sense of wonder and awe. The bright colors used in the sun draws a viewer in, but the astonishment, fascination, and emotion depicted in the expression on the young woman keeps them intrigued in the painting. It reaches out to those who have worked hard in their life and who look forward to a better future. Even a small event such as a song of a lark gives them hope that there will be a better tomorrow, a thought that can be seen though the countenance by this girl. Although just a collection of oils on a canvas, she is someone who reaches out to people and inspires them to appreciate the small things that, even if only for a short moment, can make the road ahead seem brighter.
The first half of the poem creates a sense of place. The narrator invites us to go “through certain half-deserted streets” on an evening he has just compared to an unconscious patient (4). To think of an evening as a corpselike event is disturbing, but effective in that the daytime is the time of the living, and the night time is the time of the dead. He is anxious and apprehensive, and evokes a sense of debauchery and shadows. Lines 15-22 compare the night’s fog to the actions of a typical cat, making the reader sense the mystery of a dark, foggy night in a familiar, tangible way. One might suppose that “In the room the women come and go/ Talking of Michelangelo” refers to a room in a brothel, where the seedy women for hire talk about elevated art between Johns (13). The narrator creates a tension in the image of dark deserted streets and shady activities in the dark.
“In this poem, the night represents his destination — the poet’s own inner life, possibly self-knowledge. The poet, then, feels at least partially alienated from himself in much the same way that the night promotes a feeling of alienation from other people” (Kidd 2). Therefore, the reader can assume this rest of the poem is going to be about the narrator getting to know his place in this world while he is on a night stroll. The second line of stanza one states “I have walked out in rain –and back in rain” (Frost 157). His repetition of going in the rain twice emphasizes his miserable condition on this dark, rainy night. Nonetheless, he embraces nature and continues on with his walk past “the furthest city light” which tells the reader that he is now in complete darkness. Stanza two focuses primarily on his relationship with society. The narrator is casually walking in the city at night and sees the “saddest city lane” and
Emily Dickinson and Robert Frost talk about the power of nature in their poetry. Frost and Dickinson have reasonable evidence on why human beings should live life to their own agenda but, what if that person cannot stop living somebody else's dreams? How can these poems help people break away from society and become a strong, confident individual? In these poems the authors make a bold statement or display punctuation to describe the mood and tone of the poetry.
Literary Analysis of Emily Dickinson's Poetry. Emily Dickinson is one of the most famous authors in American history, and a good amount of that can be attributed to her uniqueness in writing. In Emily Dickinson's poem 'Because I could not stop for Death,' she characterizes her overarching theme of Death differently than it is usually described through the poetic devices of irony, imagery, symbolism, and word choice. Emily Dickinson likes to use many different forms of poetic devices and Emily's use of irony in poems is one of the reasons they stand out in American poetry. In her poem 'Because I could not stop for Death,' she refers to 'Death' in a good way.
Emily Dickinson was an unrecognized poet her whole life. Her close family members recognized her talent, and her needs to write poetry, but the literary establishment of her time would not recognize her skill. Even though she was unrecognized, she was still quietly battling the established views through her poetry. Her literary struggle was exposed after her death since, while living, only five of her poems were published.