Ellen G White Model

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CHAPTER 2
THEOLOGICAL FOUNDATION
Biblical Model of Young Leader in the OT
The chapter under consideration will focus on biblical understanding of the call and work of the young people both in the Old and New Testament. And other religious authors what they have written and discussed about the activities and involvement of the young people in the Church. It should be understood that God used the young people in various ways of life, and eventually some of the young people became mighty and dependable leaders both in the world and the Church. Furthermore Ellen G. White has alluded to the fact that the youth should be trained and encouraged to be committed to the work of God.
The research will not be limited to the biblical foundation and the …show more content…

Ellen G. White state that, Joseph’s gentleness and fidelity won the heart of the chief captain, who came to regard him as a son rather than a slave. The youth was brought in contact with men of rank and learning, and he acquired knowledge of science, of languages, and of affaires an education needful to the future prime minister of Egypt. According to Papu, God had a mission for Joseph, but He first needed to be sure that Joseph was committed to and fully dependent on Him. Joseph had to choose to be used by God, he had to choose to accept God’s plans for his life and no one could force him to do that, not even God. When God decide to choose someone to serve as a leader in the church, He would want such an individual to cooperate with Him on the voluntary basis. God can use any person regardless of age, whether old or young as long as such an individual is willing to be used by Him.
Moses: Model of Trained Young …show more content…

White, at the court of pharaoh, Moses received the highest and civil and military training. The monarch had determined to make his adopted grandson to be his successor on the throne, and the youth was educated for his high station. “And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds (Acts 7:22).” According to Douglas K. Stuart, “the revelation of the name of Yahweh( 3:1-15) is central to the direction of Moses’ call, described in 3:1-12 and reinforced in 4:10-15: if he is to be accepted by the Israelites ( anticipated 3:16-22 ), it is because he comes in the name of true, historic, only God. Armed with his initial miraculous signs to underscore his credibility (4:1-9), he gains a hearing from the Israelite leadership in spite of his own personal failures (4:19-31).” According to the new interpreter’s

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