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Awareness of animal rights
Awareness of animal rights
Awareness of animal rights
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"There are many people who when we ask them to join us say that they prefer to work for human beings. But are we not working for human beings? Are we not constantly striving to make men and women more humane and disposed to all kindly feelings and to teach children to become gentle and merciful? Is not everything which tends to elevate man in the mortal scale a benefit to him” - Caroline Earle White (http://womenshumanesociety.org/history) Caroline Earle White and some fellow WPSPCA, the Women's Pennsylvania Society for the Prevention of Cruelty to Animals, hated the way that carriage drivers treated their horses. Ever sense Caroline was a young girl she hated the carriage driver’s ways to take care of their horses. She was inspired to …show more content…
One thing Caroline did was co-founded the Philadelphia branch of the American Society for the Prevention of Cruelty to Animals, or (PSPCA). Soon after helping to form the PSPCA she realized that they would not allow women leaders. Then she decided to form the WPSPCA or Women's Pennsylvania Society for the Prevention of Cruelty to Animals. Which established the Women's Humane Society, the goal kept the same, to help animals. They opened the first Humane Society in America. The Humane Society was the first of its kind. They had employed cruelty officers to help homeless dogs and cats, that were to stop, prevent, help, and were to bring justice to the animals the experienced cruelty. But her greatest moment was passing the 28-hour law, the law required passage companies to feed, give water, and make sure that the animals get rest every 28 hours. She also established the American Anti-Vivisection Society to stop scientific experiments on animals that bordered on the cruel according to http://www.vmps.us/node/552. In 1912, the organization opened a small animal shelter, giving homeless cats a chance at new homes. The new shelter offered the country’s first animal adoption program and was a great success that fulfilled an unmet need in the community. In 1988, our name was officially changed to the “Women’s Humane Society.” According …show more content…
Caroline and I are not that different. We share a love for animals. If Caroline wouldn't have done the things she done then the way we deal with stray animals might be different. I go and volunteer at my local Humane Society, and I love it! I get to go help the homeless animals that are waiting to get a home. When I volunteer it makes me feel good to know that I'm helping a homeless animal get a home. It also makes me feel good to know that the animals that I adopt need a good home and they are getting just that! I know that if Caroline was still alive today she would be proud of how America has changed the way we deal with our sad, homeless, and abused animals today. The dog I have was abused before we got her, she was terrified. But after having her with my family I know that even if she was abused she is our little
In Martin Luther’s Freedom of a Christian Man, Luther describes what he believes should be the relationship between faith and good works in the life of Christian people. His beliefs became integral to the Protestant and Lutheran ideologies. The basis of Luther’s pamphlet was “A Christian is a perfectly free lord of all, subject to none. A Christian is a perfectly dutiful servant of all, subject to all.” (31) This central thought provides readers dialogue on what is truly a selfless, act and if these acts do in fact have an effect on one’s
It is up to the people whether they want to be models who endeavor for more or disgraces that fail to try. In “A Model of Christian Charity” by John Winthrop and “Art of Virtue” by Benjamin Franklin, both authors acknowledge human flaws, but more importantly they also acknowledge the capability to strive for good for themselves or for
Women took on a larger role by creating the Red Cross, Arkansas Tuberculosis Association, and the Arkansas Society for crippled children. The Arkansas Federation of Women’s Clubs began to sponsor “healthy baby’ contests to promote and reward awareness of health in the home.
"I am not a tool for their use. I am not a servant of their needs. I am not a bandage of their wounds. I am not a sacrifice on the altar. I am man."
“I do know that for the sympathy of one living being, I would make peace with all. I have love in me the likes of which you can scarcely imagine and rage the likes of which you would not believe. If I cannot satisfy the one, I will indulge the other.”
Unlike other significant women of the Revolutionary War, Reed was born and raised in London, England. Esther De Berdt, at that time, met her future husband, Joseph Reed, in England while completing his studies. The two were married and traveled back to the American colonies where Joseph worked as a lawyer. Even as America and Britain were on the edge of war, Reed grew to support American independence as her husband worked his way into the military. When Joseph became governor of Pennsylvania, Esther formed the Ladies of Philadelphia and wrote “The Sentiments of an American Woman.” She asked for women to help her actions, and together the organization raised three hundred thousand dollars through donations for the soldiers of the war. Reed wrote to General Washington with her plan to give the soldiers the money the women had raised, yet he denied her plan, proposing that the women use the money to create clothing for the men instead. The women began to buy linen and create shirts for the American soldiers. Reed’s organization was one of many similar groups across the nation, yet hers raised the most donations and thus influenced other women in other areas to do the same. When Esther passed away quite young, Benjamin Franklin’s daughter Sarah, took over and finished the amazing venture. Despite her hometown roots, Esther Reed grew into an American Patriot that influenced and motivated women to follow her
An Analysis of Matt Ridley’s The Origins of Virtue. Inwardly examining his own nature, man would prefer to see himself as a virtuously courageous being designed in the image of a divine supernatural force. Not to say that the true nature of man is a complete beast, he does possess, like many other creatures, admirable traits. As author Matt Ridley examines the nature of man in his work The Origins of Virtue, both the selfish and altruistic sides of man are explored.
This movement had great leaders who were willing to deal with the ridicule and the disrespect that came along with being a woman. At that time they were fighting for what they thought to be true and realistic. Some of the great women who were willing to deal with those things were Elizabeth Cady Stanton, Lucretia Mott, Jane Hunt, Mary McClintock, and Martha C. Wright. These women gave this movement, its spark by conduction the first ever women 's right’s convention. This convention was held in a church in Seneca Falls in 1848. At this convection they expressed their problems with how they were treated, as being less than a man. These women offered solutions to the problem by drafting the Declaration of Sentiments and Resolutions. They cleverly based the document after the Declaration of Independence. The opening line of their document was “We hold these truths to be self-evident: that all men and women are created equal” (Shi & Mayer 361). In this declaration they discuss the history of how women have been treated and how men have denied them rights, which go against everything they believe in. This convention was the spark that really
..., not only will we acknowledge the needs of others by redeeming ourselves from sensuality, but avoid being prideful by acknowledging how unessential material wealth is in our own lives. When we do this we will break out of the the “competitive rat-race without meaning”, or the “vicious circle” (Arrupe 10), by choosing God’s love and the love for others.
She used this to address the issue of women’s rights to work the same job as men. She also wrote several articles in which she discussed the struggle for women in the workplace. In the 1880s and 90s, the State Department selected her to be a delegate at a gathering in Switzerland called the Congress of Charities. For several years to come she spoke on world peace, and in 1912 she retired from practicing law. A few years before her death she traveled to Europe to give on last speech to women, encouraging them to continue her life’s work of obtaining women’s rights in a male dominated world. After nearly 40 years of advocation for women and practicing law she passed away in 1917, just three years shy of seeing women obtain the right to vote.
Esther Reed was one such woman who helped start an organization to help the soldiers who were fighting. Her organization was known as the Philadelphia Association. The Association felt sympathy for the soldiers and decided to take action. They raised money to send to the soldiers, however, George Washington did not approve of this. Instead, the women decided to send warm shirts to the soldiers. They each stitched their names into the shirts they made as a little spirit-raiser to the soldiers out in the cold. The soldiers were reminded that everyone was appreciativ...
Many women have contributed to supporting women 's rights, leaving their mark on history. Four women will be discussed, describing their work and events that incorporate the campaign that each woman supported or lead.
“I have tried to make clear that it is wrong to use immoral means to attain moral ends. But now I must affirm that it is just as wrong or perhaps even more so, to use moral means to preserve immoral ends.”
This passage reflects what Christianity care teachings “taught by Jesus” are to good by everyone, which can be observed i...
Before discussion of public awareness and sensitivity vis-à-vis animal rights, it is prudent to provide a concise history of the topic in America. In 1866, the American Society for the Prevention of Cruelty to Animals (ASPCA) was formed. Some of the early triumphs associated with organization are lobbying for the passing of anti-cruelty laws for animals used in gambling, such as bull and cock fights as well as horse beating (“American Society for the Prevention of Cruelty to Animals”). By 1908, there were 185 anticruelty organizations promoting and stimulating public awareness of humane treatment of animals (Pearson 3-4). Early nineteenth century anticruelty reformers maintained that abuse of children and animals would affect the “character and habits that...