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A Critique of Culture Shift
Communities in society
Impacts of culture change
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An astonishing estimate of three out of four Americans believe in the paranormal. That’s approximately two hundred and thirty four billion out of three hundred and twelve billion Americans. The rising paranormal interest negatively affects a community. The economic influence of the paranormal can destroy a town and its reputation. In addition, the belief in the paranormal can leave a person mentally disturbed and cause learned helplessness. This, which affects the people, can hurt a community if a person affected by either is put into a position of power. Also, as seen in the late Victorian era, belief in the supernatural can cause people to turn against one another in large numbers and in turn disrupt their community.
First of all, the growth of curiosity in the paranormal may have undesirable effects on the community’s economy. The popularity of television shows and web sites dedicated to searching out haunted locations is on the rise. This is especially common in rural areas where there is a need for jobs to boost the failing economy. The owners of small inns and century old buildings found in rural areas are now seeking out the stamp of approval of such paranormal investigations found on these television shows and web sites. These rural societies thought they had the right idea to bring in business for their small towns but did they ever stop to think of the damage their actions would have on their communities?
These small inns, century old buildings, etcetera are calling in these paranormal investigators to determine whether or not their business is haunted. More often than not, these detectives are being paid which may influence their determination of the place being haunted or not. Also, some businesses may throw in a...
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...r not, the existence of the possibility is damaging our country.
Works Cited
Kennedy, J. E., & Kanthamani, H. (1995). An exploratory study of the effects of paranormal and spiritual experiences on people’s lives and well-being. Journal of the American Society for Psychical Research, 89, 249–264.
Kennedy, J.E., & Taddonio, J.L. (1976). Experimenter effects in parapsychological research. Journal of Parapsychology, 40, 1-33. Also at http:/jeksite.org/psi/jp76.pdf
Stacy’s Journal of the Paranormal. Pages 32-35. Volume 31. Issue 4. Published by Awesome Publishing. September 2011.
Information in Life, Consciousness, Quantum Physics, and Paranormal Phenomena. (2010), J.E. Kennedy, http://jeksite.org/psi/info1.pdf
Personality and Motivation to Believe, Misbelieve, and Disbelieve in Paranormal Phenomena. (2005) Journal of Parapsychology. Volume 69, pp.263-292.
St. Albans Sanatorium is a destination known by serious paranormal investigators as a place where they can seek answers to the mysteries of what lies beyond death. Some of these investigators were able to find resolutions for themselves to a number of these age old riddles through their experiences at the sanatorium. The frightening and true stories found within the pages of this book are about these inquisitive investigators’ encounters with The Ghosts of St. Albans Sanatorium.
"New Mexico: Ghost Stories and Haunted Places." Haunted New Mexico. Retrieved 5 Apr 2005 http://hauntednewmexico.tripod.com/id1.html.
Ghosts and goblins are lurking around every corner. Mysterious creatures are waiting to jump out of every shadow. The boogieman and his accomplices are posted under the bed and in the closet, counting the minutes until children go to sleep so that that can attack and scare the life out of them. We all grew up with these fears in the back of out heads. There is always at least one person and one building in every town, whether it be small or large, with a story... a history of mysterious, paranormal behavior. The little town of Canton, Missouri is no different.
In The Crucible, many individuals in the Salem community lost their lives due to the fictitious thought that witchcraft had arisen in the town. Likewise, many civilians died as a result of police officers belief that the general public preyed on them. This type of paranoia can lead to the destruction of lives. Statistics show that rather than the citizens hunting down police officers, the media exaggerated this idea. This media tactic unnecessarily endangers innocent lives. The idea of a “witch hunt” does not only happen in stories, it has a role in the everyday lives of Americans.
"The Gale Encyclopedia of the Unusual and Unexplained." Http://go.galegroup.com. N.p., n.d. Web. 25 Apr. 2014. .
Boyer, B., Boyer, R., & Basehart, H. 1973. Hallucinogens and Shamanism M. Hamer, Ed.. England: Oxford University Press.
Humanity, since the dawn of time, fears anything they have little knowledge about. Instead, humans create superstitious beliefs based on fear and curiosity. In Shirley Jackson’s We Have Always Lived in the Castle, Constance Blackwood, Mary Katherine, Merricat, Blackwood, and Julian Blackwood are a wealthy family that live just outside the town. Six years ago, the rest of the Blackwood family is murdered at the dinner table with arsenic. The townspeople blame Constance because she cooks the food for the family and is an expert with herbs, but she is acquitted of the murder. Despite being acquitted, the townspeople abuse both Constance and Merricat simply because they believe that Constance was the only one who could have killed the family.
sociology, examine the Salem Witchcraft Hysteria to see if it was caused by a fear of
Cheung, Theresa. The Element Encyclopedia of Ghosts & Hauntings. Element Encyclopedia Series. Unknown: Barnes & Noble, Inc., 2008.
Everyone has a slightly different interpretation of the supernatural but the interpretation which we can start with is Shakespeare’s. Everyone of Shakespeare’s time found the supernatural fascinating. Shakespeare interpreted the supernatural as witches, magic, unnatural and evil and he expressed his beliefs in the play, “Macbeth” very clearly, as he portrayed the three deformed women with control over the weather and the ability to predict the future. These three evil witches with magical powers were the creation of Shakespeare’s interpretation of the supernatural. Shakespeare’s contemporaries believed in the supernatural very strongly and a majority of them were frightened of it, including the king of that time, King James I of England.
Suddenly people seemed very paranoid and soon residents were placing blame on one another and accusing each other of witchcraft. In a fifteen month period between 1691 and 1692 nearly twelve dozen people were accused of witchcraft in or near Salem (Norton, p8).
Through the years there has been many ideas to what goes bump in the night. Mysterious, unsolved happenings blamed on the so-called supernatural. There are many myths, legends and lore based on these so called mysterious happenings. Through this research paper I am going to help to explain the biggest threats, conspiracies, and misunderstandings of aforementioned legends, myths, and lore.
Lehmann A. C. & Myers J. E. Magic, Witchcraft and Religion – An anthropological Study of the Supernatural (Fourth Edition) (Mayfield Publishing Company, 1997)
Weiner, I. Healy, A. Freedheim, D. Proctor,R.W., Schinka,J.A. (2003) Handbook of Psychology: Experimental psychology,18, pp 500
Psychological susceptibility to various faiths in the fact that human life is exposed to supernatural forces that affect a person's fate, and often prejudge its outcome, always existed in all human societies and cultures. One of the major determinants of this psychological susceptibility is superstitions that appear as the main engines of believe in the intervention of supernatural forces in human’s life. According to Encyclopaedia Britannica (2010) ‘superstition’ could be defined as ‘belief, half-belief or practice’, which does not have any rational explanation or basis. Despite this fact, according to Behringer (2004) the amount of believers in witchcraft and superstitions are significantly higher than in XVII century.