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In The Crucible, many individuals in the Salem community lost their lives due to the fictitious thought that witchcraft had arisen in the town. Likewise, many civilians died as a result of police officers belief that the general public preyed on them. This type of paranoia can lead to the destruction of lives. Statistics show that rather than the citizens hunting down police officers, the media exaggerated this idea. This media tactic unnecessarily endangers innocent lives. The idea of a “witch hunt” does not only happen in stories, it has a role in the everyday lives of Americans.
In The Crucible, did witchcraft actually exist? No, it did not. Does a rising war against police officers really exist? No, it does not. Paranoia, fear
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and suspicion based on the intention of others, plays a major role in both of these. In 2014, fifty-one officers died in the line of duty, while in 2013, only twenty-seven officers died. With the thought of a war rising against the officers, they became awfully paranoid. Although, Seth Stoughton stated in the article Is There A ‘War On Police’? The Statistics Say No that, “2013 was the safest year for police officers ever. The safest year in recorded history.” The number of police officers shot has actually decreased, 2013 continues as an anomaly. The news media ran with the story of increase police shootings from 2013-2014 without giving an important statistical fact that 2013 remains the safest year in history. Planting this seed in the officer’s brains may have led to the increase of killing unarmed civilians. Paranoia, or a troubled mind, remains the cause of innocent people losing their lives. The articles, A year of reckoning:Police fatally shoot nearly 1,000 and Is There A ‘War On Police’? The Statistics Say No, reveal that the emotional instability of the police officers has led to the loss of innocent lives. In 2015, police officers fatally shot approximately one thousand civilians. Police officers have to make a split second decision on whether or not to end the life of another person. The misconception that the public wants to harm the police officers has compelled them to end the lives of more innocent people than usual. Civilians unarmed or armed with a toy weapon made up thirteen percent of the fatal shootings. One in ten civilians killed by police officers, have no weapon on them. Black men account for forty percent of the ninety-three unarmed civilians killed, yet black men make up only six percent of the population. The delusion that police officers’ safety continues as threatened and stereotyping that one race appears more intimidating than another caused this fact to remain true. In approximately 248 out of 991 fatal shootings, the police officer did not appear under attack by the victim. Previously mentioned, this fact displays the true unbalanced mind of the police officers. The Crucible relates appropriately to the problem of police officers shooting unarmed civilians, both remain a “witch hunt.” For example, the Mearkle vs.
Kassick case links very well to the play. Lisa Mearkle, a police officer, shot unarmed David Kassick due to an expired inspection sticker, an innocent mistake. Mearkle’s paranoia led to the murder of Kassick as to Abigail’s paranoia, of getting into trouble, led to the death of many individuals in the Salem community. Mearkle made Kassick helpless by tasing him until he fell to the ground, in comparison, Abigail made the covenanted Christian women of Salem defenseless by accusing them of witchcraft. These women could not lie due to their beliefs. As Kassick squirmed in the snow, he lifted his head slightly and his life ended. Mearkle fatally shot unarmed Kassick twice in the back, on the other hand, Abigail’s accusations sent the innocent people to their death. The assumption that Kassick had a weapon, led to his death. While Abigail’s accusation of witchcraft caused many members of the Salem community to lose their life. In The Crucible, as well as, in the battle between police officers and unarmed civilians, many innocent people lost their life due to a phony “witch
hunt.” All things considered, many innocent people die as a result of sudden actions. Paranoia has a major role in these sudden actions, the police officers paranoia led to the killing of innocent civilians and Abigail’s paranoia led to the killing of honest members of the Salem community. The police officers delusions that the general public wants to violently harm them, has generated an increase in innocent people losing their lives. Truly, “witch hunts” occur today just as they occurred in the late 1600s. Over four hundred years later and the same principles still apply.
The Salem, Massachusetts Witch Trials have generated extensive evaluation and interpretation. To explain the events in Salem, psychological, political, environmental, physical, and sociological analysis have all been examined. The authors Linnda Caporael, Elaine Breslaw, Anne Zeller, and Richard Latner all present differing perspectives to speculate about the events of the Salem Witch Trials. This changing interpretation and perspective has resulted in an extensive historiography to explain the
Gretchen A. Adams, the author of the journal, describes how the stereotype and image of colonial puritans were portrayed as hasty prosecutors, and victims to mass hysteria. “In fact, Salem’s witch-hunt…operated under the influence of “hysteria, witch hunts, or vigilantes”, this excerpt talks about how even in the mid-20th century people were using the Salem witch trials as an example of hysteria and prosecution (Adams p.24). In ‘Escaping Salem’, Godbeer talks about how even the people of Stamford also went into a panic, “Once the Wescots…had to be willing to speak out” (p.10). This shows that even when Stamford witch hunt was mild compared to the Salem hunts, people still can assume the worst when a conflict happens. The article later mentions how Americans in the 19th century were exaggerating the witch trials as a means of propaganda against the northern politicians, “In the 1850s… uniquely suited to derive the maximum emotional reaction from its intended audience” (Adams
...he government we support. Law enforcers in Salem used preemptive technique by condemning and executing those who came under suspicion of witchcraft without real evidence. Our former president’s policy, the “Bush Doctrine,” condemned people without concrete evidence or giving them fair trials. Iraq was invaded and searched, but no weapons of mass destruction ever found. With adequate amount of fear and suspicion, the government will launch potentially devastating “preemptive war” on suspected aggressors. In The Crucible, every time one witch confesses many more appear, just as international aggression by U.S. forces breeds more international aggressors. What does our fetish for the aggressive repression of our enemies say about society and of what we learn from history? Are we incapable learning from our mistakes, or are we just addicted to hatred and violence?
What do you fear in our twenty-first century society? Terrorism, inequality, losing your home, or injustice? Salem, Massachusetts during the seventeenth century feared injustices among the government. Individuals hid and lied to keep safe from being condemned as witches. This era of history is known as the Salem Witch Trials. Arthur Miller’s The Crucible explores the Salem Witch Trials while following the lives of several individuals. The fear and mistrust among the seventeenth century Salem society can be directly related to today’s twenty-first century society. Americans have lost hope and belief in their government creating individuals who are scared to stand up for what is right. Glancing into our twenty-first century world comparisons can be made among the Salem Witch Trial era. Today, compared to seventeenth century, realization of fear of governmental policies, erratic and chaotic life styles, and the condemnation of individuals standing up for what is right become evident and similar in both societies.
Arthur Miller's portrayal of Salem, Massachusetts can be juxtaposed with Adolf Hitler's Nazi Germany. While the motivations differ, societal similarities exist and both teach us that when a whole society of people have a fear so great that it can be used against them, the society will try to do anything and everything in their power to prevent this from happening. Even when the means of prevention involves innocent people dieing and the judiciary system becoming corrupt, the society will act upon this fear of wickedness and the devil.
The Salem Trials took place between the 10th of June and the 22nd of 1692 and in this time nineteen people. In addition to this one man was pressed to death and over 150 people where sent to jail where four adult and one infant died. Although when compared to other witch-hunts in the Western world, it was ‘a small incident in the history of a great superstition,’ but has never lost its grip on our imagination’ . It’s because of this that over the last three centuries many historians have analysed the remaining records of the trials in order to work out what the causes and events were that led to them.
In The Crucible, Arthur Miller shows that the tragedy of the Salem Witch Trials stems from human failings, particularly the need for vengeance, greed, and fear. Abigail Williams is an example of all three. Her fear prompts her to first accuse random women, her need for vengeance directs her toward Elizabeth, and her greed for power affects the lives of everyone around her. Individual flaws, when acted on collectively, inevitably cause the downfall of Salem.
Fear holds a great control over any mortal human-being through daunting and restricted words, most commonly seen while anyone is under pressure. While being controlled over fear, you may come to realize that you are being manipulated to the possibilities of a threatened punishment and may also be mislead by lies. Arthur Miller’s classic novel, The Crucible takes place in Salem, Massachusetts, where a lot of times fear would be used to control anyone to blame another of witchcraft. In The Crucible, Arthur Miller elucidates this through Elizabeth Proctor, Abigail Williams, and Mary Warren, that fear holds a great torment on the truth.
Hysteria does not just appear out of nowhere, though. There are driving forces such as revenge and abuse of power that bring about the irrational fear that can take over society. These are the issues expressed in Arthur Miller’s The Crucible. & nbsp ; & nbsp ; & nbsp ; & nbsp ; & nbsp ; The Crucible parallels directly to the Salem Witch Trials and indirectly to the McCarthy hearings of the 1950’s. The story of The Crucible takes place against the background of the Salem Witch, but the themes lie much deeper. The main themes expressed in The Crucible relate to the events that occurred at both the Salem Witch Trials and during the McCarthy era.
When panic and fear ensue within a community the line between fact and lie often muddle together, only adding to the hysteria. This can be displayed by the society of lies and fear within America during the Red Scare and Salem Witch Trials, as displayed in The Crucible. In particular the Red Scare was fronted with massive propaganda campaigns that pushed false information, “I have here in my hand a list of two hundred and five that were known to the Secretary of State as being members of the communist party and who. … shaping the policy of the state department”( I have here in my hand). The president here adds volatility to the claims of soviet spies being within the government.The reinforced scare and fear tactics pushed by every aspect of the government, including the president, enforces the idea that everyone should everyone else to be a threat. This is false evidence and only continues a trend of ignorance only creating more distrust and fear waslt it legitimized the claims. This is also evident in The Crucible when so many of the girls have solidified the claims of witchcraft and startled the town into thinking the devil was within salem. They are able to lie successfully many times over and hide the truth to wreak havoc on the town. Because of the false claims of witchery and devil worship proven in the courts of
Arthur Miller’s play, The Crucible, is set in Salem village where an atmosphere of enmity and mistrust has been created through the conflicts and disagreements many villagers experience throughout the play. Many of these are caused by or, similar to the conflict between Parris and Proctor, are inflated by the many accusations of witchcraft occurring in the village.
In Arthur Miller 's famous play The Crucible, innocent people are falsely accused of witchcraft and are killed as a result. Even the thought of witchcraft in Salem, Massachusetts in the late 1600s would put the whole village into mass hysteria. Mass hysteria refers to collective delusions of threats to society that spread rapidly through rumors and fear. This is the main cause of why so many people were arrested and killed for witchcraft. One way people could save themselves was by falsely confessing to have performed witchcraft. Many people did not do this though. This is because the townspeople were held to very strict moral values and must uphold their good name in society. They did not want a bad reputation. In The Crucible, by Arthur
The year is 1692 in Salem, a small town in Massachusetts, and the Puritans community is in serious trouble. In the story “The Crucible” by Arthur Miller, the Puritans community is in the Salem court where John Proctor admits to committing adultery to Abigail Williams who at the time was very young. Abigail Williams is where the court started after she is involved in the case where John Proctor is accused of committing adultery with her. Abigail also lead the girls and their witchcraft accusations in court. Abigail truly believed that John Proctor still had love for her.
hysteria brought about by the witchcraft scare in The Crucible leads to the upheaval in people’s differentiation between right and wrong, fogging their sense of true justice.
The crucible, written by Arthur Miller, is about the Salem witch trials and how people react to hysteria created from the fear of witches. In the play, after hysteria breaks out, the Salem government starts persecute and hang people it believes are witches. This prompts people to start to accusing people of witchcraft. Some people who accuse others of committing witchcraft are Abigail Williams and Thomas Putnam. They do not accuse people of witchcraft to stop witchcraft, but for personal gain or to hurt others. Thomas Putnam, one of the many characters who takes advantage of the witch trials, is able to use the fear of witches to bend the court to his will. Hysteria causes people to believe claims that are clearly false. This allows Putnam to persecute his enemies. He and many other are able to get away with this because hysteria driven persecutions are not run like regular courts and the fact that witchcraft is an invisible crime allows evidence to be made up. The theme of The Crucible is when any persecution is driven by fear and people can and will manipulate the system so they can gain and hurt another.