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Cultural diversity in india
Essay on cultural diversity in india
Essay on cultural diversity in india
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challenge to the modern historiography. Writer-politician Arun Shourie re-reads history of Christian missionary works and conversion movements of Dalits from point of Indian nationalism, identity, culture, language and race to erase the memories of Christian contributions and Dalit reaction to Hinduism. Breaking India by Rajiv Malhotra, a highly imaginative self contradicting work, vehemently attacked on Christianity and its works among Dalits and down trodden communities in India terming the works as dividing India and serving Western interests without understanding the oppressive-colonial nature of Hinduism. The challenges of Hindutva, the programs of Ghar Wapsi, and Shuddhi, communalized history textbooks and glorification of Hindu martyrs …show more content…
Ecumenical Historiography of Christianity: Methodological considerations
3.1. Etymology of the word ‘Ecumenical’
The word ‘ecumenical’ is a widely used term among Protestant Christians since 1910. The Greek term oikumene is derived from the word oikos meant the whole inhabited earth in geographical sense especially to denote Greek inhabited lands, later included the non-Greek lands. During the Roman period the term oikumene was used to refer Imperium Romanum or cultured world.
The early Church father Clement of Rome used the word oikumene to denote the whole world created by God. When Christianity spread into different directions it was called ‘universal church’ hence Origen used the word oikumene to denote the ‘inhabited earth and the inhabited Churches there in.’ Eusebius used the term oikumene to identify with Church of God; similarly Athanasius used this term to denote geographical world and the Church in the known world. During the Roman period the term was used in political sense but the New Testament defines it as “the whole world” without political or cultural connotations (Acts 17:31; Matt. 24:14). The early Christians used this term to denote ‘Church Synods’ ‘general councils’ or ‘church councils’, or councils represented by all churches or ‘Church
Ecumenism, in the sense of Australian Christianity, is the religious initiative towards unity within the Christian church. It is the promotion of co-operation and improved understanding between distinct religious groups or denominations within Christianity and other religions.
From 300-600 CE The Roman Empire allowed new religions to be formed and universalized. The Religion that was associated with The Roman empire was Christianity. Christianity became the religion of Rome because of a man named Constantine who allowed Christianity to spread and flow throughout the empire create a harmony throughout the people. Constantine allowed for the Roman officials to adopt Christianity and this led to the building of the Constantinople. Christianity had basilicas which were opulent churches that were open to all which meant any person could go there allowing Christianity to be very universal. Christianity was also very appealing because the worshiped deity walked on land with the people. Christianity split and became the Roman Catholic church which consisted
Chrisitianity. One is the Roman catholic version which is represented by the G.I. or Grand
Thesis Statement: I believe that a profound effect on Indian religion practiced in the New World was caused by Columbus and the Age of Discovery. Historical evidence proves that, before there were Europeans on this continent, there were native peoples living in communion with their environment and, very often, each other. Their religious practices were interwoven with their daily lives and religion held a prominent, significant place within their culture. The intrusion by Europeans into this peaceful world had profound effects on the Indians, especially their religious practices. What had been a peaceful, harmonic lifestyle changed dramatically that fall of 1492.
There is perhaps no idea in the history of western ontology with a more powerful legacy than Aristotle’s conception of ousia. Traditionally construed, "ousia" stands for the primary, foundational principle of being. It can be said that ontology has historically been ousiology – the search for ultimate foundations. In this quest for ultimates, the ousia names the absolute arche, the foundational principle that reigns over and orders all being. The political tone of this formulation is intentional; it is designed to frame the ontological question concerning the meaning of ousia in ethico-political terms. The impetus behind this strategy is to suggest that western ontology has been largely determined by an authoritarian tendency that seeks to establish a single ultimate principle in order to secure a firm and certain foundation. On the one hand, this authoritarian tendency may be traced back to Aristotle, for ousia is precisely such a hegemonic principle; on the other hand, Aristotle also suggests another conception of ousia, one that can be drawn upon in the attempt to resist this authoritarian tendency. In what follows, I trace both the authoritarian and this resistant conception ousia in Aristotle.
Unlike the Eastern Orthodox Church, the “truly Trinitarian framework [of] our worship and life has rarely been found” in the Western Church (pg. 6). Possibly due to the early church’s Hellenistic influence, emphasis has always been placed on worshiping the ONE high God. So much focus on one God created an irrelevance to the requirement of Jesus Christ and the Holy Spirit in the Trinity. Similarly, when the doctrine was attacked by reason in the enlightenment period, Christians st...
McManners, John. "The Oxford History of Christianity." The Oxford History of Christianity. New York: New York Oxford Press, 2002. 28.
According to Odia, (2014), Christianity's center of gravity shift from Europe into the global south over the last 100 years has been the most dramatic since the advent of Christianity 2,000 years ago. Quantitatively, Odia also posits that it may also be the largest shift in religious affiliation that has ever occurred, anywhere.
Church History in Plain Language is written by Bruce L. Shelley. This work focuses on the history of Christianity from 6 B.C. to the current period. It covers some of Christianity’s greatest events, theologians, and the various subsection of Christianity. Other than the events leading up to the death of Jesus, I had very little knowledge of Christianity’s history. After reading through the book, I have gained understanding on the Christian Councils, scholasticism, Christendom, and modern trends of Christianity.
“If I were asked to define the Hindu creed, I should simply say: Search after truth through non-violent means. A man may not believe in God and still call himself a Hindu. Hinduism is a relentless pursuit after truth... Hinduism is the religion of truth. Truth is God.”
The notion of Catholic Church is present in most Christian denominations: Catholic, Orthodox, Protestant and Anglican particular. The word "catholic" comes from the Greek meaning καθολικός "universal." The term began to be used to describe the Church in the early second century. It is also found in the Nicene - Constantinople in 381 adopted and proclaimed: “I believe in one, holy, catholic and apostolic." This profession of faith which is the symbol of the greatest apostles of the early Church has for centuries been the credo of all liturgies, so that Christians of all churches, even when the start time of sectarian divisions, declare believe in the Catholic Church, regardless of their religion is or is not explicitly designated as "Catholic" in common usage or in official texts. However, if all...
Throughout the modern age the subject of Gnosticism has stood in contrast to the concepts of traditional, orthodox Christianity. The subject of Gnosticism has served to represent the ideas and practices of Christianity that were not sanctioned by orthodox Christianity. Generally, we have come to understand that the world of Christianity has been assembled and constructed in the first five centuries after the death of Christ. In a sense, events such as the Council of Nicaea represent arbitrary decisions to compile the official church-sanctioned version of Christianity. Any writings or practices that fell outside of the formal circle of Christian doctrine became candidates for the label of Gnosticism.
The history of Christianity is one that can be traced from the beginning of time. “In the beginning, God created the heavens and the earth” (Genesis 1:1 English Standard Version). The foundation of this religion is build upon the birth, life, death, and resurrection of a man named Jesus. Many Christians believe that he is the Son of God. Further, most additionally would agree that he is the second person in the trinity.
Nicholas B. Dirks. (2011). Castes of Mind: Colonialism and the Making of Modern India. Princeton University Press
In addition, Rev. Allman states, "The ability to discuss our religious and cultural differences is more than an extra-curricular activity; it is a skill which is vital for participants in democracy, especially a democratic society such as ours, which is filled with people whose differences are deep and complex" (The Network, 1999). These statements show the importance of interfaith dialogue for the improvement of humanity and the goodwill of societies. Pinto (2003) also gives the role of interfaith dialogue as an inevitable fact of our being with other faiths. Ecumenism on the other hand is the idea of Christian unity that is the need to have a one united Church. The word ecumenical comes from a greek word (Oikoumene) with a meaning of a whole inhabited world. The mission of ecumenical is has two folds i.e. to search for the visible unity of the Church as stipulated in the book of Ephesians 4:3, “Enduring to keep the unity of the Spirit in the bond of peace”, and “the whole inhabited earth” as revealed in Matthew 24:14. Ecumenical dialogues