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Roman influence on modern western civilization
Roman influence on modern western civilization
Roman influence on modern life
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When interpreting history it is almost akin to separating the wheat from the chaff in farming. Close attention has to be paid to every historical detail that is given. In many cases when studying a historical description the reader can find a particular bias that the author has written with. The writings of Julius Caesar and Pliny are not exempt from being written with a bias when they describe the druids. Both authors are considered to be valid sources on historical events which make the assertions and observations that they noted more reliable than other authors. Upon a cursory observation of the text it seems that Caesar tended to find fewer faults in the druids customs compared to Pliny. This paper will argue and prove that although some of the practices of the druids were barbaric by the civilized Romans, overall they were religious and political leaders with great knowledge and a very important part of the Celtic society.
Throughout Caesar’s account of the druids, Caesar seems to be more concerned with telling the facts and not providing much commentary on the things that he finds barbaric. By only writing about the facts he shows his bias as an author who really is more of a general concerned with numbers and strategy. Caesar starts his description by naming some of their jobs facets. According to Caesars description, druids “intervene in divine matters…look after public and private sacrifices…interpret religious matters” which made them very important figures in Celtic society. (Caesar, 21) From this description alone it can be inferred that they were very involved in every religious facet of the Celtic society. Caesar would have noted this particular aspect because in order for a general or emperor to understand potenti...
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...ous actions. (Caesar, 21)
To bring matters to a close, the druids were wise sages in Celtic societies that dealt with religious and political matters. Their position was one that was sought very intensely by the men in the Celtic society. This position came with many rewards as in the exemption from taxes and that of military service, but it also carried its weight in duties. When there were not sacrifices being overseen the druids were busy with the matters of state and settling disputes. Contrary to the beliefs of Pliny, the druids were not as barbaric as he made them out to be. Likely without any help from the Romans the parts of their rituals that at times can seem barbaric would have faded out with time. The wisdom possessed by the druids that could be applied to every aspect of life would have insured the advancement of the Celtic tradition through history.
Of Water and the Spirit is more than simply an account of Malidoma's life and initiation, it is a detailed description of the worldview of a Dagara man, who is forcibly subjected to traditional Western thought for fifteen years and then returns to his home physically, at first, but spiritually only once he goes through initiation, or what the Dagara call the Baar. Malidoma's recount of his story, being very similar to the storytelling of an African Griot, uses amazing imagery that allows the listener to sincerely experience his thoughts and actions and the things he sees, hears, and feels throughout his early life up to now.
Livy’s The Rise of Rome serves as the ultimate catalogue of Roman history, elaborating on the accomplishments of each king and set of consuls through the ages of its vast empire. In the first five books, Livy lays the groundwork for the history of Rome and sets forth a model for all of Rome to follow. For him, the “special and salutary benefit of the study of history is to behold evidence of every sort of behaviour set forth as on a splendid memorial; from it you may select for yourself and for your country what to emulate, from it what to avoid, whether basely begun or basely concluded.” (Livy 4). Livy, however, denies the general populace the right to make the same sort of conclusions that he made in constructing his histories. His biased representation of Romulus and Tarquin Superbus, two icons of Roman history, give the readers a definite model of what a Roman should be, instead of allowing them to come to their own conclusion.
Pliny the Elder. [Natural History 9.39.77. As The Romans Did 2nd ed.] ed. Jo-Ann Shelton. (New
When comparing the epic poem of The Song of Roland to the romantic literature of Ywain, the differences between the early medieval period and the high medieval period become evident. Both The Song of Roland and Ywain depicts the societies from which each story derives its fundamental characteristics. Through close observation, one is able to see the shifts in customs and mentality that make the move from the epic to the romance possible. In his chapter 'From Epic to Romance', R.W. Southern shows how this transformation manifests itself through changing ecclesiastical and secular thoughts and feelings.
Castiglione, Balclesar. "The Book of the Coutier ." Castiglione, Balclesar. The Third Book. London: Norton & Company, 1523. 147-187.
Howe, Helen, and Robert T. Howe. A World History: Ancient and Medieval Worlds. Volume 1. White Plains, NY: Longman, 1992. 533.
From the beginning of 14.30, the description of the battle at Mona, Tacitus emphasizes the “un-Romaness” of the Druids, particularly their tradition of human sacrifice and the behavior of their women: “in modum Furiarum veste ferali, crinibus deiectis.”2 However, even before this, he begins a subtle campaign of Vergilian allusions, belying his unattractive descriptions of the Druids. The opposing battle line is described as “densa armis virisque,” a phrase which cannot help but recall Vergil's “arma virumque cano,” the first line of the Aeneid.3 Later in 30, he employs the Vergilian expressions “preces...fundentes” and “adolere aras”, referring to the superstitious and barbarian religious practices of the enemy but recalling, respectively, supplicating Trojans and Aen...
8. Edmondson, J. C., and MyiLibrary. “Augustus”. Edinburgh: Edinburgh University Press, 2009. eBook Academic Collection (EBSCOhost). Web. 4 May 2014.
One of the most taxing aspects of dealing with the Arthurian Legends is identifying the major contributors. Arthurian legends were in existence long before the lifetime of Sir Thomas Malory most notably Geoffry of Monmouth’s Historia Regina Britannia, which was written between 1136-1139. The fact that Arthurian legends were in existence several hundred years before Malory’s life makes it essential to show why the study of his life and culture are important. The major reason why the study of the life
about the Druids is because of Christian monks who documented them. It is from their
O'Reilly, H. (n.d.). The Medievals Were Barbarians . The Tradition in Action . Retrieved April 1, 2014, from http://www.traditioninaction.org/religious/h033rp.barbarians_OReilly.html --Website/ Image 3
... Murphy’s inclination toward the oral tradition carries more weight considering the Christian influence is felt only with minor inclusions along the lines of the reference to the Holy Spirit in the excerpt. The mimetic perspective is discussed briefly with the possibility of an actual Celtic chief having possessed a silver prosthetic limb and is followed by the Generation Conflict as a focal point and source of debate for mythological and textualist critics. In concluding his overview, Ó Cathasaigh highlights the significance of early Irish narrative as a unique and invaluable body of literature brought about by the coalescence of two distinct cultures.
The introduction of Christianity and its culture to the Anglo-Saxon culture brought about an intriguing blend of these two often opposing sets of beliefs. In literature this blend frequently manifests itself as an overlay--Christianity is simply imposed in short spurts upon preexisting works. The demonstration of this practice is not difficult to find in Anglo-Saxon literature. Scanning a section of Anglo-Saxon works from nearly any literature anthology will most likely uncover several such overlays per page. These overlays, however, are not the focus of this essay. This essay will focus on one work that does more with Christian culture. Rather than presenting Christianity through overlay, the Anglo-Saxon poem, "The Wanderer," addresses directly the issues of Christianity. A traditional reading of "The Wanderer" claims that it is a poem about a thane who has lost his liege-lord and about the torment this thane experiences while in search of a new lord and mead-hall. This reading is not incorrect, but a new reading will show that it is incomplete. In the new and more complete reading, the wanderings of the thane become an extended metaphor for the pagan society's members' search for a valid opinion about the fate of traditional Anglo-Saxon culture, brought about by the introduction of Christian culture.
To many people, the Anglo-Saxons may seem brutish, uncultured, and primitive. After all, they were essentially the Viking’s counterpart during the Middle Ages. However, this belief is merely a misconception—the Anglo-Saxons were a complex, advanced society with rigid social structures, customs, and most important, individual rights, an idea that is conventionally thought of as a modern invention. Since then, these unprecedented ideas and traditions have become the basis of the current English society and continue to influence and govern people’s lives today.
On File, Inc., 2005. Ancient and Medieval History Online. Facts On File, Inc. Web. 13