Doctrine of Creation
'What do we mean by creation? How helpful are making, emanation and/or artistic work as analogies? Is it a doctrine about the world's beginnings or origin, or about its present or future existence, or what?
Creation is often referred to as a 'mystery' and this is due to its perhaps ambiguous nature. Christian theology defines creation in many different ways, which differ greatly as viewpoints on the same theme. John Macquarrie tries to make the mystery clearer by using two analogies to try to describe what creation actually is.
The first of these is that of 'making'. This is best understood alongside the literal understanding of creation, which can be found in the Bible, especially in the Old Testament (Genesis). The analogy is that of a craftsman producing an article that is to be used. It stresses the superiority of God; there is both differences and distance between the craftsman and his product - as there is transcendence between God and God's creatures. It treats creation as an act of free will on the part of God, not as a process that is simply part of the Natural Law, which is more a view expressed by the second analogy.
One problem with the 'making' analogy is that it doesn't embrace the traditional 'creatio ex nihilo' (creation out of nothing) view; if God has made the cosmos in the way in which a carpenter or a blacksmith would, out of what has he actually created it?
The second analogy is that of 'emanation'. To understand this analogy it would be best to imagine God, the creator, as the sun, with the created, Gods creatures, as the rays emanating from it. This view stresses more affinity between the source (God) and what has sprung from it, thus making this the opposite of the '...
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...endence) but also involved as a reader, writer or editor (immanence). This present involvement we can see is creatio continua.
A story with a beginning and a middle usually has an end; we come now to the eschatological teachings of creation, creatio nova, the future involvement of God. Our destiny as human beings can be seen to be written in the book; the completion and end destination of creation, still to be fulfilled.
The three fold view of creation is one adopted by mot scholars; it is a sensible, balanced view of the doctrine as a teaching on more than just one act in time, i.e. creatio originalis.
Bibliography:
Study pack, Doctrine of creation
Barth, K: The Openness of Being
Genesis 1
Bonhoeffer: Creation and Temptation
Mascall, E : The Openness of Being
St. Thomas Aquinas: Summa Theologica
Barth, K: Church Dogmatics
The symbolic world views of how the world was created can be described through the cosmogonies of Genesis and the Laws of Manu. It is through these theories that one can learn how the universe came into existence. Many individuals consider a certain religion to be their ultimate realm of reality, and it is within religion that these symbolic world views come into play. The cosmogony of Genesis began along a sacred history of time where god created merely by speaking. In contrast, the Laws of Manu involve creation through thought. In Genesis, there is only one god and in Laws of Manu there is more than one god. Both cosmogonies have many similarities as they have many differences, yet both of them are significant in understanding and interpreting the philosophy of religion and its traditions. Although god believes that everything he created is good, I believe that the existence of god is questionable when there is so much evil in the universe.
Moreover, Stern’s explains how God is the creator of all things he is the uncreated [author’s italicization]. Furthermore, he gives in details God’s unfailing love for his creation by showing creation right from wrong. “According to the New Testament, he is love. His love is expressed, in part, in providing law
In both myths the relationship between humans and nature is shown as a positive one but with negative effects from humans’ greed and necessity for more. In the beginning of the Creation Story it is stated in the first few lines “And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light.” God then began to create the Earth in seven days. On the first day he created day and night out of the darkness and light. The second day led to the creation of the sky. The third day was the creation of the land. The fourth day led to the creation of the season. And finally on the fifth and sixth day, animals and humans were created, and the first two were a male and female named Adam and Eve. At the end of everyday during creation the words “and God saw it was good” are written. God is happy with his creation of nature. The phrase shows the positive connotation of...
Theogony, is the personification of things and ideas the ancient Greek, whereas Genesis is conflict between the hu8man like god and the mystical formless god. . Theogony, when compared to Genesis is radically different. Theogony starts from chaos and end up in order. In Genesis, creation is done by command alone. God says "water" and water appears. There is no conflict of interests or bloody battle. Genesis has the pattern of nothing to everything. Theogony has the pattern of chaos and powerful rulers to set order and gods with magical powers who use thought instead of raw power. There is a god of the sun, of wheat and of war. In Genesis there is one god of everything.
The first creation myth I will begin with is Hebrew in origin and comes from the Old Testament book of Genesis, specifically chapters one through three. Chapters one and two focus on Jehovah’s (God) creation of the heavens, earth and all living things. After man (Adam) is created Jehovah, gives him a single command: “Of every tree of the garden you may freely eat; but of he tree of knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die (The Revival Study Bible, Genesis 2:16-17).” Jehovah then creates a mate for the man, woman (Eve). Throughout this creation story the reader is given the impression that the creation itself is perfect i.e.: following creation God declares everything good, man has a close friendship with his creator, man and woman were naked and experienced no shame. Unfortunately that perfection ends when Adam and Eve ate of the fruit of the tree of knowledge of good and evil. They then felt shame, cast blame to others rather than to themselves and hid from God. As a result of their disobedience God punished them according to his law. Both Adam and Eve and their offspring after them were sentenced to a life of pain, suffering and death.
The creation process in both stories draw comparison to each other starting with the beginning. In both stories the universe starts as empty and formless without any type of God. The book of Genesis states, “Darkness” over the surface of the watery depths – Gen 1:2b, and separation of two spheres of water (cf. Gen 1:6-7). This quote is very identical to what is found in Enuma Elish which reads, “Tiamat, personification of primeval ocean, split in two spheres of water – EE IV.
The biggest similarity I found is that both indicate there is a creator. Each writing states that a being or person created each creature during the time. Enuma Elish states that Tiamut was the creator and in Fishbane’s writing Elohim is the equal creator. However, Tiamut is described as a women with the phrases “she raged and cried” and “she uttered a curse”. Whereas in Fishbane’s writing Elohim is described as a male in the third day of Genesis “and the gathered waters He called:”Sea!””. The rest of the time it is unclear if Elohim is a man or a woman. Neither version seems to definitively tell us if it only one God or multiple Gods at work. In Genesis it is stated, “Let us make Man in our image and our visage, that they Rule over the fish of the sea, birds of the sky, the herd animals and the whole earth, and every reptile which stirs on the earth!” The use of us and our, would lead most to believe that there would be more than one God at work to create Man. In The Epic of Creation, they mention the gods many times throughout the story, but never really say if the gods are ruled under one God or ruled under multiple gods.
...is higher than “physical, natural, or elemental accounts of creation by accretion, excretion, copulation, division, dismemberment, or parturition" (Leonard & McClure, 2004). If, however, we are self-conscious about our culture’s assumptions about what is “normal,” we see that at least as many cosmogonic myths have presented creation as part of a natural process as have conceived it as an exercise of divine and creative will. That is, many creation myths depict the birth of the cosmic order as an organic, natural, and evolutionary process rather than as an engineering project or the act of a master magician. Ranking one kind of myth as lower or more primitive and our own myths as higher or more cultured derives from a cultural bias. To study myth effectively, we need to free ourselves as much as possible from the prejudices we inherit from our cultural surroundings.
of the Bible, Genesis, we are told we are 'made in the image of God'
The word “genesis”, in the original Hebrew, means “in the beginning”; the book of Genesis tells the account of how all of earth, humanity, celestial bodies, and life came to be. It is more than just a historical document about the origins of life itself; it is a book that establishes the foundation of the Christian faith, and it affects the worldviews that are held by the believers in faith. When analyzing Genesis, it is arguable that chapters one through eleven are very crucial in shaping the way Christians view the natural world, human identity, human relationships, and civilization.
When the modern person ponders the formation of human beings, our mind automatically goes to Adam and Eve, whom were the first man and woman created by God according to the Book of Genesis. Before there was Adam and Eve, diverse cultures came up with myths about the construction of humans. These myths included: “The Song of Creation” from the Rig Veda, An African Creation Tale, From the Popol Vuh, and A Native American Creation Tale “How Man Was Created” Each one of these legends gives a diverse perspective on the creation of human beings.
In order to make sense of these inherently opposite features, we must seek a higher authority and focus on God’s beauty, mercy, love, and grace. Our God, who is the creator of the world, has a plan for us all and intends for us to seek out His will. When we look around us and see that God created and feeds the sparrow just as he created and feeds us, we can begin to understand God’s will and His purpose for us. The entire enormity of this world and what God created becomes clearer. God seeks a relationship with us. There are times when reading the Bible, a passage or verse may seem too confusing or unrelatable in our current situation, although a God who created nature and everything in it always reveals the truth in His time for His plan for
When God created the world “by faith is we understand that the world were framed by the word of God, so that the things which we see how did not come into being out of things which had previously appeared” (Athanasius...
Evolution views life to be a process by which organisms diversified from earlier forms, whereas creation illustrates that life was created by a supernatural being. Creation and evolution both agree on the existence of microevolution and the resemblance of apes and humans but vary in terms of interpreting the origins of the life from a historical standpoint. A concept known as Faith Vs Fact comprehensively summarizes the tone of this debate, which leads to the question of how life began. While creation represents a religious understanding of life, evolution acknowledges a scientific interpretation of the origins of life. The theory is illustrated as the process by which organisms change species over time.
In the Bible and Greek Mythology both were the believe of us to God(s). In biblical stories, christians believe that the lord God created the world; he created birds, animals, and humans. Similarly, in Greek mythology, Zeus and his forces established the mount olympus to be there Eden, and he ordered to create all alive things in earth, even though he doesn’t want mortals, but the mortals still appears. Therefore, Biblical stories and Greek mythology have many similarities, both have the stories of the creation of human. In particular, the three examples that have the closest similarities are The Creation of woman, How god's punish those who don’t worship them and reward those who worship them. and The Kingdom of God.