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The Creation Story - An Iroquois Legend
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When the modern person ponders the formation of human beings, our mind automatically goes to Adam and Eve, whom were the first man and woman created by God according to the Book of Genesis. Before there was Adam and Eve, diverse cultures came up with myths about the construction of humans. These myths included: “The Song of Creation” from the Rig Veda, An African Creation Tale, From the Popol Vuh, and A Native American Creation Tale “How Man Was Created” Each one of these legends gives a diverse perspective on the creation of human beings.
A Native American Creation Tale “How Man Was Created” tells a story of a Mohawk Indian known as Sat-kon-se-ri-io or the “Good Spirit.” The Mohawks believed that he produced all of the creatures and placed them on earth to live and burgeon. It was said that he felt something was still missing and decide to make a creäture that resembled him. He did this by going to the river, gathering some clay and crafting a man out of it. He then placed the clay into the fire but eventually fell asleep. When he finally woke up, he found the clay man scorched black, which is said to be the first African. This did not gratify the Good Spirit so he repeated the process a second time going to sleep again. When he awoke this instance, the clay man was insipid and under cooked; this was the first white man. Still not pleased with the outcome, he did it one more time. For the third endeavor, the Good Spirit made sure he didn’t fall asleep. When he removed the third man from the fire he was said to be “just right” he was red a man, he was the first Mohawk Indian.
This fable, created by the Mohawk Indians proposes that they believed in one higher power that created the world. It also implies they beli...
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...h and its people.
Unlike “The Song of Creation” from the Rig Veda, the Popol Vuh thought the earth and humanity were birthed from spiritual gods. The Mayans believed in several higher powers and lionized them all. Both cultures had their individual views on how the earth was formed, who were the first humans, and who created them. This contradiction builds on the many aspects of today’s reality and how did it all begin.
All in all, every culture and religion has their personal beliefs on human civilization and how the earth was produced. The most frequent belief modern day of the first humans, is the story of Adam and Eve. There is a plethora of theories, but none that are one hundred percent accurate. If you ask me, scientist will never know how earth came about and they will never identify who the first humans were. Every “story of creation” is a myth.
Most cultures have a creation myth, a story of how humans came to exist in the world. Often, they involve Gods of some capacity who exist without much question or explanation. Many myths have a common idea for the origin of the world, like Earth being born from water, a golden egg, or a great monster. The Mayan creation myth and the Babylonian creation myth are similar in that they both begin with water, and account the creation and purpose of man. They also differ, as the Mayan Popol Vuh chronicles a peaceful tale of trials to forge the Earth and sentient beings to worship the gods, while the Babylonian Enuma Elish tells of wars between gods that lead to the creation of Earth and of man as a servant to the gods.
The Popol Vuh is a collection of early Mayan religion and history and is divided into three parts. The first part is their creation myth, and states the world was created by Gucumatz and Tepeu – Mayan dual gods. They created the earth, animals that were food for the humans, and finally created humans from maize to worship them. “This generation, which includes the present human race, is able to worship and nourish the gods.” (Nicoletta Maestri). The second part of the Popol Vuh is the story of the Hero Twins. Hunahpu and Xbalanque were twin brothers who became great ballplayers. They played a ball game with the Lords of Xibalba who killed their father and uncle. They defeated the Lords of Xibalba and revived their father and uncle, and soon after the twins became the moon and the sun. The third and final part of Popol Vuh are narratives and details of the Quiche noble dynasties up until the 16th century. When Gucumatz and Tepeu created humans from maize, those first humans would become part of the Quiche dynasties. “They were able to praise the gods, and wandered the world until they reached a mythical place where they could receive the gods into sacred bundles and take them home.” (Nicoletta
The Native American’s way of living was different from the Europeans. They believed that man is ruled by respect and reverence for nature and that nature is an ancestor or relative. The Native American’s strongly belie...
For the Native Americans to explain their existence, they created stories that described how things came to be. These stories are much like the ones that you would find in the Bible, and are very insightful in getting a better understanding of the Native Americans religious viewings. The Native Americans strongly believed in spirits and beings of another world. In the Iroquois Creation Story, these believes are strongly represented by telling the story of two brothers. This story is a representation of how the world was created. There is a good minded brother and a bad minded brother, which are not just brothers but twins. These unborn brothers and their mother were sent to the back of a turtle that in order to secure them from the dangers of the dark world she fell to. In a hurry to be born, the bad minded brother murders
The Popol Vuh is the most important Mayan document to survive the Spanish conquest. It is believed to have been written in pre-Columbian times in hieroglyphs. After the conquest it was transcribed into the Mayan language with Roman characters. The Popol Vuh is the most sacred book of the Quiche Maya. Like other holy books, it contains stories of human creation. The opening passage excerpted here refers to the Heart of Heaven and the Heart of Earth, a name given to the Creator and the Maker of Life. According to the text, nothing was on Earth in the beginning, only the silence of darkness. The Creator and his helpers united their "words and their thoughts" and brought forth the world. They then modeled humans from yellow and white corn. The Popol Vuh is not only a precious source of information on the pre-Columbian Maya but a source of inspiration to many contemporary Central American and Hispanic-American artists and writers. “This is the account of how all was in suspense, all calm, in silence; all motionless, still, and the expanse of the sky was empty. This is the first account, the first narrative. There was neither man, nor animal, birds, fishes, crabs, trees, stones, caves, ravines, grasses, nor forests; there was only the sky. The surface of the earth had not appeared. There was only the calm sea and the great expanse of the sky. There was nothing brought together, nothing which could make a noise, nor anything which might move, or tremble, or could make noise in the sky. There was nothing standing; only the calm water, the placid sea, alone and tranquil. Nothing existed. There was only immobility and silence in the darkness, in the night. Only the Creator, the Maker, Tepeu, Gucumatz, the Fore-fathers, were in the water surrounded with light. They were hidden under green and blue feathers, and were
In Native American literature, both creation myths and trickster tales were frequently told and passed down through generations upon generations orally, and then eventually written down. A creation myth is a tale that tells of how the world began or how people first came to live here, while a trickster tale is a short story that tells of a “trickster” with vacuous behavior, whose actions are meant to teach a lesson. Both types of literature are still relevant in modern society, whether it’s through pop-culture or re-told stories, and continue to guide individuals through their life, teach lessons about life on earth, morals, and human nature.
The Native American people have great respect and reverence for nature, in fact the animal spirits and other elemental spirits represent important roles in their daily life (Taylor). They view the world as an interconnected fabric of harmonious and inharmonious interaction between people and nature. One tribe in particular, the Miwok, consider the Coyote as an ancestor and creator of man; additionally, they consider Coyote as a trickster god (Godchecker). A Miwok myth recount a story from long ago in which animals were like people. In this tale, the Coyote and Falcon decided to create man. Coyote pretended to be dead, and permitted the buzzards and crows to eat his posterior (Bastian and Mitchell). As they dug in, he trapped them inside, and
Hesiod’s Theogony and the Babylonian Enuma Elish are both myths that begin as creation myths, explaining how the universe and, later on, humans came to be. These types of myths exist in every culture and, while the account of creation in Hesiod’s Theogony and the Enuma Elish share many similarities, the two myths differ in many ways as well. Both myths begin creation from where the universe is a formless state, from which the primordial gods emerge. The idea of the earth and sky beginning as one and then being separated is also expressed in both myths.
Myths – as they are known to most of the world – give insight into the pasts of various countries and religions as the people saw them. They have been used to explain phenomenons in nature or describe the tales of courageous and important men and women throughout history. Creation myths in particular define how the Earth itself was created, along with the universe, heavens, hell, people, and creatures that exist today. Genesis of Christian mythology, for instance, tells the story of how the single deity God spoke and formed everything from day and night to man and woman. Various African creation myths, such as with the Yoruba, explain the creation of the Earth through at least a couple gods working together and all life sprouting from a seed. But all share a common themes, such as a form of chaos or nothingness before life is created. Joseph Campbell notes that “... the idea of an absolute ontological distinction between God and man – or between gods and men, divinity and nature - first became an important social and psychological force in the near East, specifically Akkad, in the period of the first Semetic Kings, c. 2500 B.C.,” showing another similar trait – a god or set of gods exists to create in each story (626). Joseph Campbell makes a comparison of how both Genesis and the Book of the Dead of Egypt share the same idea of their bodies belonging to their god in some way, or being reabsorbed into them at death (630-631). Others, like the Japanese and Iroquois creation myths, claim the Earth was once covered entirely of water before land was formed. Adam and Eve of Genesis and Izanagi and sister Izanami of Shintoism provide examples of myths that share both a passive and active pair of people who eventually create the Earth's population. In any case, certain popular creation myths, some closely tied to prominent religions, share more common characteristics than others. An entire sub-study, called comparative mythology, gives insight into this subject.
This provides powerful insight into the role Bigfoot like creatures played in Native American cultures. Some tribes were not afraid of the creatures, considering them kind and helpful, while peacefully coexisting with them. Other tribes found them to be more violent and dangerous creatures. The fact that these tribes called the animals Stick Indians or Brush Indians seems to suggest that the creatures were simply other tribes they did not get along with opposed to a village of mythical creatures. Some examples of Bigfoot like creatures in Native American tribes include the Chiye – Tanka, the Lofa, the Maxemista, and the popular Sasquatch. The Chiye – Tanka was the Bigfoot like creature of the Sioux Indians (“Native American,” n.d.). This animal
Throughout the world there are various cultures with varying religions and creation stories to explain the creation of the Earth and it’s inhabitants. Of these creation stories two with similar and also different characteristics is the Creation story in the book of Genesis which is a part of the 1st Testament in the Hebrew Bible and explains the creation of Earth and humans, and the Theogony which is the greek creation story that describes the origins of the Earth and the Greek Gods. Both the Theogony and the Creation in Genesis show nature as a blessing for humans but it can also affect them negatively, However the myths differ in the ways that the Earth and humans were created and how humans interact with the deities of the creation stories.
other Native American tribes. Although first and foremost the Myth follows an emergence story of how
Can religions and cultures be anything more than their history? Why do we have a concept of history in the first place? Obviously history exists, but like the human ability to conceive of the future, history seems to be a rare phenomenon tied with our ability for language and the telling of stories. What’s even more fascinating is the human ability to make up a history or to tell a story, such as a creation myth, that seeks to explain something that has not been witnessed by anyone and does not have any role in finding food or creating shelter. We do not have a physical need to know how the earth came to be or to know how it is that we came to be here. Still, creation stories exist in almost all human cultures and, amazingly, many share many of the same elements. The question is, why? Is it a coincidence that so many of them share the same elements? By looking at a comparison of two creation stories, we should be able to understand the meaning of these similarities better.
This presentation is about the book of Genesis in the Old Testament. Its main purpose will be to educate you, the audience on hermeneutics, the literal and contextual interpretations of the creation story, as well as the history, author, date and importance of the book of Genesis.
How did the earth and its people come to be? The world may never know the actual answer to this question, but that hasn't stopped people from digging into all the evidence the world has to offer. Several different opinions have developed regarding how the earth came to be. According to a survey taken in 2012, approximately 32% of the population believes that humans evolved over millions of years by God's guiding hand, 15% believe that humans evolved over millions of years completely without God, 46% believe God created humans in present form within the last 10,000 years or so, and 7% don't have an opinion. My opinion on creation is that humans have evolved over millions of years by God’s guiding hand. Nothing that happened in the history of the Earth happened without God’s intention: "Through him all things were made; without him nothing was made that has been made" (John 1:3).