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Strength and weakness of divine command theory
Divine command theory principles
Strength and weakness of divine command theory
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When discussing the Euthyphro Dilemma, one must first understand what Divine command theory is. Divine command theory, as we discussed in class, is the theory that proposes the status of an action being considered morally good as being dependent on whether or not God commanded it. Basically, anything we quote or extract from God’s words, either being from the bible or repeated, is the foundation for what should be considered morally good. Therefore, if an individual was to strive to be moral, he must follow the commands that God decrees. However, Divine command theory is challenged when looking at the Euthyphro Dilemma. The dilemma consists of two “horns.” The first, according to our class discussion, asks whether or not the Gods love the pious because it is pious? Or the second horn, questioning rather that pious is pious merely because the Gods love it? To explain why this is a dilemma, we need to discuss both parts individually. …show more content…
To break it down and understand this a little bit better, in class instead of discussing pious we used other examples. The first being a young child crossing the street, but before doing so he recalled something his parents told him about safety and looking both ways. Applying the Euthyphro Dilemma to this scenario, the first horn considers whether it is safe to look both ways merely because it IS safe. By choosing this first horn, the brings into question whether or not the child’s parents had any authority or not deciding whether crossing the street was safe to begin with. This indicates a sense of impotence, as Prof. Thibodeau discussed. The second part of the question states that looking both ways before crossing the street is safe specifically because the child’s parents said so. This horn illustrates that the power and capability of deciding something is safe is completely dependent on what the parents state as being
From the beginning of humankind, people have constantly had to deal with inner battles. Many of these issues cease to exist as time goes on, while new ones arise to take their place. There is one issue, however, that has remained consistent throughout time – morality. For centuries, humans have fought against the outside world and themselves to keep their morals properly aligned. The issue of morality is so dominant that it is still plays a vital role in today’s society. This can be seen in wars, law systems, codes of conduct, and religious texts. An example of a religious text where this can be seen is in pages 185 - 188 of the Bhagavad Gita, where Krishna, also referred to as “The Blessed One”, guides Arjuna through his inner struggles between
In the context of the dialogue, this simply segues to a logical argument about the definition of piety, and the question is more or less rhetorical as Socrates asks it. When Euthyphro chooses the first option, the discussion moves on to his next point without further ado, and the implication that this limits the omnipotence of the gods is ignored, probably because the omnipotence of the pantheon of gods wasn?t an assumption of Greek theology (after all, as we read in the dialogue, the father and grandfather of Zeus were castrated; what kind of omnipotent being would allow that to happen to himself?). However, when read with a Judeo-Christian concept of God in mind, the dilemma becomes this:
Euthyphro by asking “whether the pious or holy is beloved by the gods because it is holy,
a dilemma is taking place due to its content. Based on moral obligations, the action to coming to
Euthyphro’s second definition of piety is “the pious is what the gods love”. Socrates takes this idea and
The first objection that Socrates stated was that Euthyphro’s first definition of piety was not a definition because it did not express a general idea of the word piety. Soon after the first try at defining the word piety, Euthyphro said that “what is dear to all the gods.” In disagreement, Socrates let out his second objection, which was that some gods could disagree. Then, Euthyphro said that piety was “what is dear to all the gods.” As his final objection, Socrates states “should something be pious just because it is dear to the gods or is it dear to the gods because it is pious?” In short, is an action considered morally right by God because it is morally good, or is it morally good because God orders it? Even though this important point impacts the Divine Command Theory mainly, it also works against the theory of Cultural Relativism. The theory’s problems start arising when you start to think “why do our actions become moral if society or our culture approves of them?” There is also nothing in the theory of Cultural Relativism that explains why normal behavior in a society is considered the moral behavior instead of the other way around. Thus, morality is decided on a random basis there is nothing that says what makes normal behavior moral. The Divine Command Theory and Cultural Relativism both share this weakness that discredits
Broadly, the divine command theory is a religious moral code in which God’s commands determine what human beings should or should not do. As such, it is expected for theists to subscribe to the divine command theory of morality. The deontological interpretation of the divine command theory separates actions into one of the following categories: mandatory for human beings to perform, prohibited for human beings to perform, or optional for human beings to perform. Those actions that are mandatory to perform are ones which have been expressly commanded by God. Failing to commit a mandatory action would be defying God’s commands, and thus, according to the divine command theory of morality, immoral. Actions that are prohibited are ones that God expressly commands human beings do not perform. Consequently, to perform a prohibited action would be immoral. Finally, those actions that God does not expressly command that human beings should perform or should avoid performing are optional; there are no moral implications to performing or not performing such acts. The rightness or wrongness of an action is inherently and wholly dependent upon th...
The Divine Command theory of ethics is a theory that states that an act is right or wrong and good or bad based on whether or not God commands or prohibits us from doing it. This means that the only thing that makes an action morally wrong is because God says it is. There are two sides to this theory; the restricted and the unrestricted. The restricted theory basically says that an action is obligatory if and only if it is good and God commanded it; the unrestricted theory states that an act is only obligatory if it is commanded by God, it is not obligatory if it is prohibited by God and it is optional if and only if God has not commanded nor prohibited it.
Euthyphro was arguing that by doing what the gods believe is holy and pious you are making them better, in other words you are taking care of them and it is like a kind of service that you are doing towards the gods. Euthyphro said, “The kind of care, Socrates, that slaves take of their masters” which meant that you are taking care of them in the sense that you are making them better and not actually caring for them (17, 13d). In other words, you are helping improve them and this is a service that the gods appreciate and want you to do. He believed that this service is improving the gods and that they like this service. The gods believe that being holy is a service towards them, therefore there should be a reason on why the gods use us and want to reward our holiness. He believes that the gods choose what is holy for a reason and should be approved by
The Euthyphro Dilemma comes from Plato’s Dialogue “Euthyphro”. This dilemma has had a major effect on Theism. The Euthyphro Dilemma is based off of the idea, is what is morally good commanded by God because it is morally good, or is it morally good because it is commanded by God? Each of these two possibilities leads to consequences that the divine command theorists cannot accept. However the divine command theorist answers this question, his answer in the end is defeated. This dilemma has been a major problem for some theists, while other theists have believed that the Euthyphro Dilemma is a false dilemma. The Euthyphro Dilemma date all the way back to after 399 B.C. and remains a significant dilemma to this day.
In order to understand divine command theory we must first understand the nature of God and Morality. So we will start by taking a look at what makes an action moral. Once we understand what makes an action moral, we can then try to understand the author's’ viewpoint on the divine command theory of ethics. Understanding the viewpoint will allow us to dissect the author’s viewpoints and come up with counter-arguments that the author must then contend with.
In this assignment we will be identifying an ethical dilemma an individual has experienced. We will begin with a short introduction of what an ethical dilemma is, moving on to providing brief details of the dilemma an individual has experienced. We will then go on to selecting one ethical theory, to show how it can help an individual understand and deal with the situation when placed within, followed by a conclusion.
In this situation, Divine Command Theory would have many advantages over the Theory of Natural Law because people will be more willing to get out of the lifeboat if it will save someone else. The Divine Command theory if taken into the effect of this situation most people would be more willing to sacrifice their lives
People face conflicts every day of their lives. We all come across at least one incident in our lives that is challenging and we are baffled on what decision is to be made. Such conflicts may be an inner-conflict, a conflict between oneself and nature, a conflict between oneself and another person, oneself and God, or one and society. This paper will describe an incident in my life involving a conflict.
When considering morality, worthy to note first is that similar to Christian ethics, morality also embodies a specifically Christian distinction. Studying a master theologian such as St. Thomas Aquinas and gathering modern perspectives from James Keenan, S. J. and David Cloutier serve to build a foundation of the high goal of Christian morality. Morality is a primary goal of the faith community, because it is the vehicle for reaching human fulfillment and happiness. Therefore, great value can be placed on foundations of Christian morality such as the breakdown of law from Aquinas, the cultivation of virtues, the role of conscience in achieving morality, and the subject of sin described by Keenan.