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Conscience in the Christian tradition
Weaknesses Of Conscience
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Recommended: Conscience in the Christian tradition
Discussion of the Belief that Conscience is the Voice of God
Works Cited Missing
There is much controversy surrounding the origins of the human
conscience; some theologians maintain that it is the voice of God,
whilst others assert that it is affected by societal influences. It
has even been suggested that the conscience's existence is not
universal. Indeed, [1]'the notion of conscience as an internal organ
is not found outside Christianity.' Before attempting to identify
roots, it is firstly necessary to establish the meaning of
'conscience.' It is generally agreed that it is, in part, an
individual's capacity to decide on the moral appropriateness of a
particular course of action. As L. K. Rambo says, 'It serves as a
guide or monitor of life.' Indeed, both Christians and those from a
secular viewpoint adhere to this view. However, despite this
consensus, the views of Christians, such as Newman, stand in contrast
to those coming from a secular perspective.
Newman maintains that the conscience is God informing the individual
as to how they should behave and thus, in a sense, 'tells us about the
nature of God's existence.' Martin Luther also believes that wisdom is
revealed through the word of God. St. Thomas Aquinas offers an
alternative view, asserting that in 'the mind of man making moral
judgements' wisdom is revealed in nature. Such forms the basis of the
ethical theory Natural Law. However, Aquinas reflects Augustine's idea
of an epistemological handicap, holding that something is good if it
fits its purpose, but sin taints o...
... middle of paper ...
...authority. Freud maintains that our
sense of morality derives from our superego, which is shaped by
authority, but doesn't address this point. Nevertheless, Fromm
supports Freud, holding that people are trapped by the 'internalised
echo' of authority.
As for the origins of conscience, this remains unclear. If we are to
accept that the conscience is the voice of God, we must then question
as to why ideas of morality are relative, varying from one society to
another. It may be that it is necessary for the individual to have
faith in God for his conscience to be developed. Indeed, this would
account for the apparent lack of conscience of serial killers, for
example.
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[1] Michel Despland, writing in Mircea Eliade's Encyclopedia of
Religion
In the first chapter of Psychology in Christian Perspective by Harold W. Faw the author talks about psychology as a subject, the different aspects of the subject and how psychology fits into the Christian world. Faw begins the chapter by describing what others think psychology and his views on psychology as well. He describes that “psychology can be described as a systematic attempt to understand human behavior and conscious experience” (Faw, 1995, p. 12). He then goes on to describe the many different types of specialties of psychology which include, neurobiological, behavioral, cognitive, humanistic, and psychoanalytic. These specialties are then integrated into the Christian worldview. They are all different so they all fit into
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When the fictional character Loonquawl was told that the answer to “Life, the Universe and Everything” was a very simple “forty-two,” he was, to put it mildly, upset, especially seeing as the computer, Deep Thought, had taken seven and a half million years to compute it. When asked if forty-two was definitely the answer, Deep Thought replies, “I checked it very thoroughly, and that quite definitely is the answer. I think the problem, to be quite honest with you, is that you’ve never actually known what the question is” (Adams 1997, 162). This situation in Douglas Adams’ The Hitchhiker’s Guide to the Galaxy throws a humorous light on humanity’s tendency to just want answers without perhaps fully understanding the scope of the question. Everyone, at some point in their life, might consider “What is the answer to Life?” And if Life is what we experience as humans, then we can also pose, “What does it mean to be human?” Teenagers in existential crisis, ancient Greek philosophers and middle-aged grocery baggers can all identify with the desire for an answer to that question. People come up with various ways and means to find this elusive answer. Some might look to the human experience and try to use philosophy (and perhaps thus end up as grocery baggers). On the other hand, some may instead turn to the exact opposite of “human”: the divine. Many religions propose to have found the answer of what it means to be human through knowledge and experience of the divine. Christianity, in particular, has been grappling with this question ever since the birth and death of a man named Jesus, who was reported to be, in various ways, the very presence of divinity on Earth. Unfortunately, the majority of any “official grappling” in Christianity has ...
Romans 1: 18-23 talks about why the human race is guilty before God: demonstrations of our ungodliness and unrighteousness. Let’s start by looking at verse 18b. “Against all ungodliness and unrighteousness of men, suppress the truth in unrighteousness,” each verse has one or two key words, and those words are ungodliness, and unrighteousness. Ungodliness refers to man’s offenses against God, and unrighteousness refers to the sins of man against man. These two words give us the reasons why we are guilty before God. We can’t say that we aren’t guilty because we know we are, it clearly says ALL are ungodly and ALL are unrighteous. Another important thing to point out is that no one can suppress the truth. Mankind does suppress the truth of God.
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To what extent is this view represented in your prescribed text and ONE text of your own choosing