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Compare and contrast the gospels
Compare and contrast the gospels
Compare and contrast the gospels
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We see throughout the letters that Paul wrote to the early churches that there have been issues that have led to disagreements. As time has moved on and the church canonized the bible these disagreements have been formed and fortified through hand picking scripture that best defends ones point of view. Often times regardless of the context of passage. One of the most common arguments stems from the Book of James and the idea that it somehow disagrees with idea of salvation through faith that is expressed through the letters of Paul.
The passage that would best sum up Paul’s feelings on the doctrine of salvation comes from Ephesians 2:8-9. In this very straight forward passage there is no other way to understand that salvation is only achieved through faith.
It has been argued however that the book of James appears to contradict this teaching by Paul. It is important to understand that Paul was a tremendous early church leader and there is little doubt to that authenticity of his writing, and the knowledge that backs those writings. However we can’t say the same for the Book of James.
The Book of James does not go into detail about who the author is and he doesn’t provide adequate details to distinguish himself from among the several James’ that appear in the New Testament. Church leaders can discern somewhat that there are indicators throughout the book to make one lean towards the idea that James, the brother of Jesus, wrote the book. This James was not a disciple of Christ, in fact during the life of Jesus he wasn’t even a believer (John7:5). However, in 1 Corinthians 15:7 Paul (the writer of this epistle) shares with the reader that Jesus appeared to James, at which time he became an apostle (Galatians 1:9). (Mac...
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... That is the question that James attempts to answer.
Works Cited
Bible Gateway." James. Ed. R.C. Sproul. Liqonier Ministries, 2012. Web. 11 Apr. 2014.
Goodrick, Edward W., and John R. Kohlenberger. "2240." The Strongest NIV Exhaustive Concordance. Grand Rapids, MI: Zondervan, 2004. N. pag. Print.
Hull, Bill. The Complete Book of Discipleship: On Being and Making Followers of Christ. Colorado Springs, CO: NavPress, 2006. 43-44. Print.
MacArthur, John F. "Grace To You." Born to Holiness. Grace To You, 14 Sept. 1986. Web. 11 Apr. 2014. .
MacArthur, John F. "Grace To You." Dead Faith. Grace To You, 23 Nov. 1986. Web. 11 Apr. 2014. < http://www.gty.org/resources/sermons/59-15/dead-faith?term=dead%20faith>.
Mackervoy, Ian. "What *faith Should Do." James. Wycliffe Associates, Feb. 2003. Web. 11 Apr. 2014.
John MacArthur is a well-known and sometimes controversial pastor that holds a strong conservative viewpoint of the Scriptures. As a graduate of Talbot Theological Seminary, MacArthur’s ministry has covered a wide spectrum of Christian fields including pastor, author and radio host. MacArthur currently serves as the Pastor of Grace Community Church in Sunny Valley, California. For over 45 years his pastoral ministry at Grace Community Church has given evidence of a deep abiding love for the exposition of the Scriptures. Beyond his role as pastor, MacArthur serves as the president of the Master’s College and Seminary, which functions to train men to work in various areas of Christian ministry. As a successful author, MacArthur continues to write many books ranging from culturally and theological relevant issues to New Testament expositional commentaries and study guides. Macarthur also serves as the lead teacher of Grace to You, an everyday radio and television ministry, which centers on verse by verse exposition of Scripture. MacArthur is not known for shying away from controversial topics that Christianity struggles with. He seeks to use scripture to help modern Christians think through these topics.
Migliore, Daniel L. Faith Seeking Understanding: An Introduction to Christian Theology. 2 ed. Grand Rapids, MI: Eerdmans Pub Co, 2004.
Heinecken, Martin `Justification by faith' in A New Dictionary of Christian Ethics, 1986, SCM Press
Paul the Apostle is the central figure in many New Testament writings. Many historians have attributed fourteen New Testament letters to Paul’s writing; seven of these letters are uncontested meaning historians are sure that Paul wrote them, the remaining seven are contested. Paul was not always a Christian; in fact, he persecuted Christians before Christ came and temporarily blinded him. Upon seeing Christ, Paul devoted his life to Christianity and set out to spread the teachings of Christ. Scholars often credit Paul’s leadership to the ability of the Church to become Hellenistic in one generation. Paul also answered specific worries and questions that his converters may have had in many of his writings; one of these writings is 1 Corinthians. In 1 Corinthians, Paul set out to deal with the many believers in Corinth who are divided into the followings of Paul or Apollos rather than Christianity as a whole. The converts of Paul in 1 Corinthians 12-14 were divided during times of worship because of jealousy invoked by the spiritual gifts received from the “Spirit”; the worships and the church became a place to boast who is closest to God, instead of a place of worship, interpretation, and love. In 1 Corinthians 14:26-33, Paul set guidelines in times of worship to heal the divide among his converts present in 1 Corinthians 12-14.
(179). James has a habit of nitpicking everything that other people say, and for the first time, the author indicates some introspection from James, he knows what he did to John was wrong, and he sees how he is trying to ignore
Salvation through faith in Jesus Christ produces an inward change, which in turn is shown to others by outward actions. The question being asked here by James is if there is no evidence of this inward change by the outward actions is then the faith in Christ real and more importantly is then, salvation sure. James in his message is often misunderstood and seen as contradictory in light of the rest of the New Testament but that is truly not the case. James is trying to relate a very real and timely assessment of salvation as it relates to faith and the action of those proclaiming faith in Jesus Christ. In other words are they walking the walk of the faith the claim to be talking?
Lineberry, John. Salvation Is of the Lord: Topical and Word Studies. Grand Rapids, MI: Zondervan Publishing House, 1959.
Crosby, M. (2002). The Prayer that Jesus Taught Us New York: Orbis Books. Fox, E. (1938). Sermons on the Mount New York: Harper & Brothers Publishers. Jeremias, J. (1967).
Jesus and Paul are two crucial characters in the New Testament. They both depict the Gospel on which Christianity is based upon, but there is debate about rather these two versions of the Gospel are complementary. Scholars like George Shaw claim that Paul is “anti-Christian,” and he “produced a fantastic theology” (Shaw 415-416). On the other hand, I believe that even though Jesus and Paul may present the Gospel different at times, they are still advocating the same religion. Through the understanding of the Gospels and Paul’s letters it is clear that Jesus and Paul have the same underlining goals and values.
“Goodbye Christ.” Meyer, 898-99. Meyer, Michael. A. ed. a. a. a. a. a. a. a. “Langston Hughes (1902-1967).”
2) Gollwitzer, Helmut. The Existence of God: As Confessed By Faith. Philadelphia: The Westminister Press, 1965
Some people undoubtedly see this passage as one. I understand that sometimes we deal with a spectrum of knowledge and information. I cannot accept, however, that we can be in a position where we cannot know whether or not we are sinning against God. How can one repent if he does not know what sin is? In this case, we cannot know what sin is if we interpret this passage according to the two ideas above. Where is the "line" where we say, "James meant this up to a point, but don't go too far with it. He obviously did not mean THAT is sin." I am thinking about my illustration about giving up all my food and water for others ind sacrifice myself for them. Why is it OK to ignore THAT knowledge of good but NOT OK to ignore some other kind of knowledge? Is it because my illustration is too difficult to do? No, I suspect that the reason we know it is going too far is because we see the flaw in the logic but do not want to admit
The Book of James is what many believe to be a guideline on how to live a Christian life and how to obey God order. The author of this book was most likely James, who was not a follower of Jesus during his time on earth, become a follower after witnessing the Lord’s resurrection. James was one of the leaders of the church in Jerusalem. He was an apostle of Peter in vein and was the half-brother of Jesus. This book is believed to be written approximately around 48-49 AD and most believe was the first book written in the New Testament.
Peter specifically recognizes Paul’s writings as Scripture. In 2 Peter, Peter endorses Paul’s writings, warns of those that would twist and change the meaning of Scripture, and concludes with final exhortations. Specifically, in 2 Peter 3:14-16, Peter tells his readers that Paul is not one of the false teachers, but rather one that speaks truth. Bob Deffinbaugh writes that because Paul had little interaction with church leaders due to his past of persecuting Christians, it was important for a trusted person, like Peter, to affirm Paul’s writings as truth (Deffinbaugh, 1). Here is just one of many instances where Scripture validates
The beginnings of my life are an interesting jumble, and they highlight the cosmopolitan world that was the Roman Empire. I was born in an Asian city now located on the southern coast of Turkey called Tarsus in about the year 10. My parents were Jewish, presumably strict Pharisees. They were also Roman citizens.