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Gender roles in Literature
Gender roles in Literature
Gender issue in literature
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Antigone, a famous tragedy written by the ancient Greek playwright, Sophocles, follows after the civil war between the two sons of Oedipus. In the war, the two sons of Oedipus, Eteokles and Polynices fight for the throne, but by each other’s hands, both sons die. Due to their brotherly feud, Eteokles and Polynices’s uncle, Creon takes upon the role of becoming the new king of Thebes. As a new king, Creon creates a law forbidding the burial of Polyneices, the brother who attacked Thebes. Polyneices, the exile who rebelled against Thebes. Meanwhile, Eteokles, who defended the country from the attack, would be honoured with a proper burial. He furthermore stated, if the body of Polynices were to be buried by someone, the burier must be executed. This law, however, is disobeyed by the daughter of Oedipus, Antigone, whose values were a contrast to Creon. Antigone’s value system contrasted Creon’s values throughout the play. However, all these conflicts were worsened, because Antigone is a woman and is refusing the traditional passive role of …show more content…
the gender. Postwar, Creon creates a law which declared that Eteokles, who defended the country from the attack should be honored with burial rites. On the other hand, Polyneices who attacked on Thebes should be left unburied and should not be honored with proper burial rites: Eteokles, who fought in defense of the nation And fell in action, Will be given holy burial, A funeral suited to greatness and nobility, But his brother, Polyneices, the exile, who descended with fire to destroy his fatherland and family gods, to drink our blood and drive us off slaves, will have no ritual, no mourners, will be left unburied so men may see him ripped for food by dogs and vultures. (237~242) Creon then stated, that the burier will be executed by stoning or if the person will perform prohibited acts will also undergo execution: “Whoever shall perform any prohibited act Shall be liable to the penalty of death by stoning in the presence of the assembled citizens.” (39~41) He created this law, because he wanted to have a stable authority with justification.
Because Creon was new to the throne, he wanted people to have more fear against him to not let people underestimate him.He did not want his authority to be questioned or to be overlooked. ]
The creation of the law went against Antigone’s values. Antigone valued the divine law with deep respect and believes that the divine law supersedes Creon’s law. Throughout the play, Antigone’s perspective on the divine law is illustrated to be very powerful:
I didn’t suppose your decree had strength enough,
or you, who are human,
to violate the lawful traditions
the gods have not written merely, but made infallible.
These laws are not for now or for yesterday,
they are alive forever;
and no one knows when they were shown to us first.
I did not intend to pay, before the gods,
for breaking these laws
because of my fear of one man and his principles.
(555~564) As shown above, Antigone holds the view, that it is crucial for humans to not violate the divine law, and that the morals of the divine law should be respected more than the other laws. Due to her uneasiness of not having a proper burial, Antigone buries her brother Polynices. Not having a proper burial was considered an offense towards the gods Antigone buries her brother Polynices.This meant, that the unburied corpse soul was not able to enter the underworld, and was doomed to wander around the earth forever. As a result, Antigone makes a fatal decision to break the law. This attitude is seen, when she is talking to her sister Ismene, about burying her brother: The living are here, But i must please those longer Who are below; for with the dead I wills stay forever. If you believe you must, Cast out these principles which the gods themselves honor. (92~97) From this, Antigone’s perspective about her obedience towards the divine law can be seen. Therefore, Antigone’s value of respecting and obeying the divine law is reflected in her actions and resulted in her conflict between Creon.
In Sophocles' Greek tragedy, Antigone, two characters undergo character changes. During the play the audience sees these two characters' attitudes change from close-minded to open-minded. It is their close-minded, stubborn attitudes, which lead to their decline in the play, and ultimately to a series of deaths. In the beginning Antigone is a close minded character who later becomes open minded. After the death of her brothers, Eteocles and Polyneices, Creon becomes the ruler of Thebes. He decides that Eteocles will receive a funeral with military honors because he fought for his country. However, Polyneices, who broke his exile to " spill the blood of his father and sell his own people into slavery", will have no burial. Antigone disagrees with Creon's unjust actions and says, " Creon is not strong enough to stand in my way." She vows to bury her brother so that his soul may gain the peace of the underworld. Antigone is torn between the law placed against burying her brother and her own thoughts of doing what she feels should be done for her family. Her intent is simply to give her brother, Polyneices, a proper burial so that she will follow "the laws of the gods." Antigone knows that she is in danger of being killed for her actions and she says, "I say that this crime is holy: I shall lie down with him in death, and I shall be as dear to him as he to me." Her own laws, or morals, drive her to break Creon's law placed against Polyneices burial. Even after she realizes that she will have to bury Polyneices without the help of her sister, Ismene, she says: Go away, Ismene: I shall be hating you soon, and the dead will too, For your words are hateful. Leave me my foolish plan: I am not afraid of the danger; if it means death, It will not be the worst of deaths-death without honor. Here Ismene is trying to reason with Antigone by saying that she cannot disobey the law because of the consequences. Antigone is close-minded when she immediately tells her to go away and refuses to listen to her. Later in the play, Antigone is sorrowful for her actions and the consequences yet she is not regretful for her crime. She says her crime is just, yet she does regret being forced to commit it.
First off, Creon’s belief in civil law caused him to do a grave action which in time lead to his downfall, he lied to the city of Thebes. Creon was never meant to be the king of Thebes, until the deaths of both princes, Polynices and Eteocles, he had no choice but to step up to the throne. He was unprepared and unqualified, he had to tell the city of Thebes the story of how both man died. So, Creon lied about what happened between the two brothers, making one the hero and one the villain; “Well, what else could I have done? People had taken sides in the civil war. Both sides couldn’t be wrong; that would be too much. I couldn’t have made them swallow the truth.” (Anouilh
Oedipus accidentally killed his father and married his mother. Because of that act, Oedipus ended up cursing his family and died a horrible death. After his death, his sons inherited his kingdom and in a power struggle ended up killing each other. One of the sons, Polynices attacked the city to try and claim power from his brother. But since both of the brothers died and the city was not taken Polynices was labeled as a traitor whereas the other brother who died defending the city was celebrated as a hero. Creon decreed at the beginning of the play Antigone that no one was to bury the body of traitorous Polynices. Antigone felt that it was here responsibility to bury the body because he was still a member of her family. This led to a huge argument with Creon who felt he shouldn’t be crossed because he was the leader of the state. Eventually both Creon and Antigone are destroyed by the gods (and by each other) through their own actions.
In the play Antigone Sophocles presents the tragic consequence of a bloated ego. The play is set in Thebes, Greece before the Common Era. King Oedipus renounces his throne after discovering that he has unknowingly married his mother and inadvertently killed his father leaving the thrown to his wife’s brother, Creon (725). Oedipus’s two sons, Eteocles and Polyneices, die in war. The newly crowned King Creon, buries Eteocles with full honors for his support of Thebes and refuses the burial of Polyneices as punishment for fighting against Thebes. The play’s name sake and daughter of Oedipus, Antigone, is forced to go against the command of her uncle to bury her brother and is sentenced to imprisonment until death for defying his command. Haimon, Creon’s son, hears of his future bride’s sentence and attempts to reason with his father. However, blinded by rage and ego Creon will not listen to reason.
Creon appears to have changed his stubborn mind out of sympathy to his family, but truly, it is for his reputation and the
In the play Antigone, created by Sophocles Antigone is a foil to Creon because their personalities contrast. This makes Creon a Tragic Hero because he thinks that he is a god but in reality he is a mortal upsetting the god's and he will eventually meet his demise. At the start of the play the reader is introduced to a character named Creon, who is the king of Thebes, the previous king, Eteocles, was killed by his brother Polyneices. There is a law arranged by Creon, so nobody could bury the body of Polyneices but Antigone, the sister of both Eteocles and Polyneices, wants to bury her brother and is willing to risk her life to bury him. She eventually gets caught and is sentenced to death by Creon.
The gods cause Creon's destruction, acting in a just and logical way to the blasphemous deeds he committed. His destruction is very much in his own hands, despite the many warnings he receives from advisors such as Tiresias ("you have no business with the dead"), Haemon ("I see my father offending justice - wrong") and the Chorus ("could this possibly the work of the gods?" "good advice, Creon, take it now, you must"). He drives head long into it, ignoring those who counsel him. His inability to listen to others is very critical to his downfall, as we see in his rebukes to the Sentry for example ("Still talking? You talk too much!"). This is a fundamental weakness within his character. His stubbornness, as Tiresias, "brands you for stupidity". What appears in Creon's own eyes to be stern control ove...
The play starts off with Antigone discussing what happened with her brothers Polyneices and Eteocles, with her sister, Ismene. Antigone wants her sister to come and help her give their brother Polynices a burial because she was not given one. Ismene decides not to help her sister becuases she is scared of the law Creon declared. Anyone who buries Polyneices will be punished. Croen is surprised to find out that Antigone buried Polyneices because she is a woman. To make an example out of her and to not lose his pride as a king. Antigone later dies and Hamaon, Creon’s son kills himself because Antigone was his soon to be wife. Since Hamaon died Creon’s wife killed herself because she could not bear to lose her son. The play Antigone is a Tragedy
The notion of honor and justice is prevalent throughout all types of literature. In Greek culture, honor is essential for creating a solid foundation within a society and family. Honor will follow you until the day you perish, and beyond. The honor for men in Greece is spiritual in that loved ones show respect to the deceased by giving them a proper burial. Nevertheless, when a man acts upon betrayal of the city, that man looses the privilege to die in such honor. This is evident in the life of Antigone when her two brothers, Polyneices and Eteocles, both die at each other’s hands at war when deciding the ruler of Thebes. Polyneices cannot have a proper burial, because the new king, Antigone’s uncle, Creon created a law that decrees that anyone who tries to give Polyneices a proper burial will have a dire consequence: death. In Sophocles’ Antigone, the quest that Antigone endures to stay true to her pure intentions of honoring Polyneices by giving him a proper burial is in juxtaposition with the fact that her defiance towards Creon is not only to do with Polyneices, but also to show appeasement to the gods.
When Creon decided to forbid the burial of Polynices, as he believed Polynices was a traitor to Thebes, Antigone was outraged. This decision, viewed through the eyes of Creon, was just and fair; on the other hand, Antigone viewed his decision as cruel and selfish, which resulted into a major conflict between these two characters. When Antigone disobeyed his proclamation, Creon became infuriated towards this rebellious act. Those small events within the play expressed Creon as a ruler doing what he believes is right; on the other hand, Antigone’s rebellion expressed otherwise. Antigone was soon shown to cause an evil spark within Creon.
“Look—what’s Creon doing with our two brothers? He’s honouring one with a full funeral and treating the other one disgracefully!” (Line 30) Creon and Antigone had a lot of conflicts throughout the story. Antigone had a different mindset from Creon, which created a conflict through their words, actions, and ideas. Creon is a tragic hero because he makes judgment calls that harm him in the future, he thinks they are good at the time, but they end up causing his own destruction. Other people's words influence him, such as Antigone's, to change throughout the story. The fact that Creon changes throughout the story advances the plot and makes the reader want to keep reading.
Creon, as head of state and lawgiver in Thebes, believes in obedience to human-made laws. Antigone appeals to a different set of guidelines, what is often called "natural law." As ruler Creon grants or denies burial rights based on the individual’s adherence to the law of society. Antigone's outrage that proper burial has been refused to her brother Ploynices’s shows that she does not use the same standard. An admirable and commendable character in a story is one who garners the most respect for their journey. Antigone features a good fight between two characters that garner no support from anyone for their platform. However, Antigone’s case is more commendable than Kreon due to that fact that she remained unwavering in her moral beliefs and
“All those here would confirm this pleases them if their lips werent sealed by fear - being king, which offers all sorts of various benefits, means you can take and act just as you wish” (lines 572-575) says Antigone during her altercation with Creon. Antigone’s words, actions, and ideas contrast with Creon’s character to the point of these two characters having conflicting motivations. These conflicting motivations cause the characteristics of anger, frustration, and resentment to be highlighted within Creon’s character. Overall, these conflicting motivations develop Creon as a tragic hero by gaining self knowledge or understanding before his downfall and therefore experiences redemption, and the character interactions advance the plot and develop the theme by Antigone not obeying his laws and doing what she believes is right because she believes that following the god’s laws are more important than following Creon’s laws.
Heteronomous reasoning is apparent in both Creon and Antigone in the beginning of the tragedy. Though the set of laws they are following is different, both Creon and Antigone treat the law as an external force. They uphold their laws with little regard to the negative consequences to themselves and other individuals. For Antigone her absolute law emanates from the gods. For Creon it is the head of state. He believes that “the man the city places in authority, his orders must be obeyed, large and small, write and wrong” (Sophocles 48-50). Once his law has been set down it is an entity of its own. Its interpretation would be literal and its punishment absolute.