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Compare and contrast socialism and capitalism
Capitalism vs Socialism easy
Capitalism and socialism compared
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This assignment is about comparing and contrasting two different theories in social science understandings of work. The two theories are social division of labour and gendered division of labour and are centrally concerned on how work is defined, allocated and shared. One of the single most important features of industrial productivity and technical progress is the concept of division of labour. Division of labour is the breaking down of a work process into a number of tasks, with each task performed by a separate person or group of persons. It is most often applied to systems of mass production and is one of the basic organising principles of the assembly line. Breaking down work into simple, monotonous tasks removes any pointless motion and limits the handling of different tools and parts. The term `Labour` refers to any kind of physical or mental work which involves the provision of a product or service and does not just apply to paid work, it can also be in the home. This unpaid work is done by family members to maintain a household and unpaid domestic work has usually been done by women, e.g., wives and mothers. Their work may include cooking, cleaning, raising children, or managing household expenses. Social division of labour in a capitalistic society allocates certain sorts of tasks to certain sorts of people, in ways that are not equal, i.e. according to skills or labour power, i.e. who does the physical work versus factory owners, industrialists who own the product and make a profit. This refers to the separation of activities between individuals within society and is often linked to the existence of classes and gender. This continues to happen despite equality legislation; paid work has increased over time and is oft... ... middle of paper ... ...h someone who is loaded and willing to support you, then not working and not claiming anything is no big deal. Another reason could be that successive governments have restricted eligibility for unemployment benefits to the point where nearly half of those out of work get nothing. Makes you wonder why national insurance is so high when the benefits you get in return are so poor. Some people take early retirement and live off savings until they get their pension, so I guess that will account for some of the number. They got big redundancy payments or were sensible and saved for rainy days, significant savings mean you cannot claim benefits, have additional income from property etc. or just enjoying the career break without having to be actively seeking employment. Some people might have too much pride to claim benefits or are probably on sickness/invalidity benefits.
Before the industrialization movement began, there was more of a blend between the classes, and now there is a distinct separation between the bourgeoisie and the proletariat. Because of the industrialization of the countries, the replacement of manual labor with the use of machinery and the division of labor, the work of the proletarian has become homogeneous. It does not contain the individuality or charm of the laborer as handmade goods do. The worker instead becomes part of the machine and is reduced to performing menial, repetitive tasks. Thus, the workman's pay rate reflects his work, and is reduced to minimum amount needed to barely sustain them. Therefore, as the skill needed to perform the job reduced, so does the amount of the wages. Also, as industrialization increases, so does drudge and toil. The worker become, in the eyes of the bourgeois in control, a part of the machine and as expendable and as easily replaced as any part of the machine. This is in the forms of prolonged work hours, amount of work done in a certain time, or by the increase of the speed of the machinery, which wears down and drains the workers.
Work is a word that one hears on a daily basis on multiple different levels; work out, work at school, go to work, work at home, work for change. Society today is made of people that work hard every moment of their day from sunrise to twilight, these workers work for food, housing, family, education, and transportation. Essentially in today’s world if one wants something they must work for it, gone are the days where handouts are common and charity is given freely. The question then arises, who speaks for these voiceless workers that are often working so hard they have no time to voice an opposition? The authors Levine and Baca speak very well for these workers and for society in general, their narrators speak of not only work but of the world
Industrial capitalism transformed greatly in a century; however work continued to decline with the advancement of time. Therefore, work was better in 1750 then it was in 1850. " The worker therefore only feels himself outside his work, and in his work feels outside himself" (134.).
As a consequence of the commoditization of material things, the owners of the means of production demand more labor from the worker. In “Economic and Philosophic Manuscripts of 1844,” Marx introduces the idea that the worker became distanced, or alienated, from the work being produced because the products being manufactured meant nothing to them; it is not a craft that holds any meaning. A person is alienated because there is no input in the outcome of the product (Marx in Desfor Edles and Appelrouth 2012:41). In addition, with alienating work, the worker does not create one entire product from beginning to end and rarely has any contact with another worker while on the production line (Marx in Desfor Edles ...
Watson, T. (2008) The Meaning of Work. The Sociology of Work and Industry. London: Routledge.
Discipline in Gender, Work & Social Inquiry. N.p., 15 May 2001. Web. The Web. The Web.
Domestic Labor has been a part of the European society from the 1960s. It is know as a labor work for women, who are working for long hours and low wages. These women have to abandon their home, family, and children to take care of someone else's home and their children. In the reading Nakano Glenn mentions that, “Recruited as ‘cheap hand,’ migrants fathers and husbands rarely earned a family wage. Moreover, many migrant families has destitute kin at home to support.” (Nakano Glenn 2006, 251) I believe this is the main reason why majority of women have to work as domestic worker, because they have to support and fulfill the needs of their own family. In the lecture, we have conversed on how these women are treated by the owners or the people
Durkheim, E. (1984). The Division of Labor in Society. (W. Halls, Trans.) New York, New
Producing goods or services are dictated not by employees but by their employers. If profits exist, employers are the ones that benefit more so than the regular worker. “Even when working people experience absolute gains in their standard of living, their position, relative to that of capitalists, deteriorates.” (Rinehart, Pg. 14). The rich get richer and the poor get poorer. Hard work wears down the employee leaving them frustrated in their spare time. Workers are estranged from the products they produce. At the end of the day, they get paid for a day’s work but they have no control over the final product that was produced or sold. To them, productivity does not equal satisfaction. The products are left behind for the employer to sell and make a profit. In discussions with many relatives and friends that have worked on an assembly line, they knew they would not be ...
The division of labour is the call to specialization that will come about when technology advances and populations become denser like those of cities as argued by Durkheim (Carls, n.d.). He used the example of transition of societies from mechanical to organic solidarities as a vehicle to show that division of labour has a definite impact on social integration and morality. Whereas it can be enticing to follow suit and agree with the thinking of a great visionary, there are problems with applying that to today’s context. There are underlying assumptions that do not hold true, and as such it cannot be said that division of labour always has an impact on social integration and morality. Social integration can be seen as social solidarity in Durkheim’s
The dynamic between the working class and the capitalist class is hierarchical, with the capitalist class exercising immense power and influence in relation to the working class. These two classes by themselves closely resemble Marx’s analysis of the class struggle between the bourgeois and the proletariat. The capitalists use their power over the means of production to exploit the working class to drive production and profit-making. This is evident by the rapid increase in production over the last 50 years along with a decline in wages for the working
Gender is defined as the scopes of genetic, physical, mental and behaviour characteristics pertaining to, and differentiating between, masculinity and feminity, meanwhile inequality is defined as in a situation where there is an unfair situation or treatment in which certain people have more privileges or better opportunities or chances than other people. Thus, from the definition stated gender inequality refers to unequal or unfair management, treatment, or perceptions of persons or individuals are based on their gender. In a parallel sense, gender inequality can be said as the world in which there was discrimination against anyone based on gender. In this introductory, the general understanding of gender inequalities will be discussed further into three significant factors that influence the allocation of housework between men and women. Household chores can be classified as cleaning, cooking and paying bills. Division of housework serves as an important element in the continuation of the function of a family and it requires contribution from both spouses (Tang, 2012). However, current society’s perception on housework is based on gender, so the three major factors that influence the division of household chores within the couples are education level, economic resources, and time availability (refer to Figure1 in Appendix 1).
In other words, the conception of the division of labor is a coin with two sides. According to the critique of Karl Marx on the division of labor, he states, that economics, like capitalism ‘ dehumanizes the worker by seeing him only as a working animal – a beast reduced the strictest bodily needs’. He links class and the division of labor in the language of political economy which are turning man into a mere machine by ‘mortifying’ his body and ‘ruining’ his mind. He also argues that worker is alienated to his own labor, because ‘of the fact that more and more products of his production are being taken’ and his ‘existence is ‘increasingly concentrated in the hands of the capitalist’. Marx is not denying that the division of labor is in favor of the capitalism, but interferes human beings. It is only a contribution of a few. In his book ‘Division of Labor in Society’, Emanuel Durkheim is pointing out that because of that division, difference among people is expanding. They are unable to share common values and opinions or to form ‘organic’ , ‘mechanical’
It is, therefore, natural for most companies to think that women cannot be as capable as men in terms of assuming strenuous or challenging positions because women, by default, become less participatory and more vulnerable when they start to have family and children. Apparently, this situation has led to various gender discriminations in the labor market. In conclusion, although the roles of men and women have radically changed over the turn of the century, it is still inevitable to have various gender-related occupational differences because the social and biological roles of women and men do not really change. Society still perceives women as the home makers and men as the earners, and this perception alone defines the differing roles of men and women in the labor market.
Women’s subordination within the labour market is seen by Marxist feminists as suiting the needs of capitalism as women are considered a ‘reserve army of labour’ as they are a more disposable part of the workforce. According to Beechey (1986) women are a cheap ‘reserve army of labour’ that are brought in during economic booms but then thrown out during slumps. Women are often not members of trade unions and are prepared to work for less money as their wage could be a second income. This benefits capitalism as a group of unemployed people looking for work creates competition and exploitation. Employers are given an advantage which allows them to reduce wages and increase the rate of exploitation. Benston (1972) supports this as women are used to benefitting the operation of the capitalist economy by carrying out unprepared work in the home. This proves that patriarchy dominates women which leads to women’s subordination. Hartmann (1981) believes that patriarchy and the economy both play a crucial role in explaining and understanding gender inequality. Historically, men have controlled women especially by control of labour power. This can come through legislation that operates economically to the benefit of men, for example Maternity and Paternity Rights. This proves that patriarchy and economics together explains gender inequality. However, Walby (1986) argues that women staying at home can actually harm capitalism because if women were to compete for jobs with men this would lower wages and increase profits. Women who earn also have superior spending power which would boost the economy and benefit