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The melting pot theory
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Human is considered to come from a concept called nation. But how can a human being come from a concept? And why do you call a human from various origins, multinational? This is due to a fact that our world is constructed upon countries that are absolute, eternal, and singular naturally occurring. Our identity is partially constructed upon socio-political imagination of a national identity; people, thus, prefer to categorize a person based upon a stereotypical imagination of national identity, instead of, one’s personal experiential relationship. In this essay, I am going to discuss the differences between transnationalism and assimilationist approaches to immigration.
In TedTalk we watched in lecture, the speaker emphasized locality than
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First, economic transnationalism refers to entrepreneurs whose network of suppliers, capital, and markets crosses nation-state borders. It is based upon the idea that capital is global while labor remaining local. The sole component that is missing from this formulation is the professional middle class and brain-drain immigrants. Second, political transnationalism involves the political activities of party officials, governmental functionaries, or community leaders whose main goals are the achievement of political power/influence in the sending or receiving countries. Third, sociocultural transnationalism consist of activities oriented towards the reinforcement of a national identity abroad or the collective enjoyment of cultural events and …show more content…
Transnationalism and diaspora have ‘fuzzy boundaries.’ Whilst, transnationalism implying to migrants’ durable ties across countries, diaspora refers to religious or national group living outside an imagined homeland. One of important features of diaspora is the refusal to assimilate.
Assimilation, on the other hand, is believed to equalize with the melting pot ideology, according to Randolph Bourne. He saw the new immigrants that entered US, as an antidote to what he feared was the petrification of the national culture. He asserts that immigrants were necessary to save us from our own stagnation. Assimilationist approach to immigration implies the loss of past identity and immigrants’ links with a single nation state. This approach prioritizes nation state as the main scale of analysis.
Migration has never been a one-way process of assimilation into a melting pot or a Multicultural salad bowl but one in which migrants, to varying degrees, are simultaneously embedded in the multiple sites and layers of the transnational social fields in which they live. This implies the fact that people were still lobbying for the government abroad. This is also not a new phenomenon, but only showed signs of intensification in recent years due to globalization – this allowed for it to happen easier than before with advancement in technology and
...d not assimilate to accepted American culture. However, by the time society learned which ethnicities were ‘unassimilable’, the cultures had already begun to take root in America. At first America had a knee-jerk reaction to this realization and began passing more resolutions preventing ‘non-whites’ from entering the United States. However, as America experienced the increase in cultural communities in reaction to prejudice formed by immigration laws, the government learned that only through a loosening of immigration law and lessening of prejudice would America become a true melting pot. The mid-1900s saw this manifestation in America, as immigration laws allowed more people from around the world to immigrate. As prejudice lessened, the cultural communities sprinkled throughout America that created a mosaic became less prevalent and have begun to form a melting pot.
It is true that the more people from different cultures that are in a given area, the more the cultures are diversified. However, with all realities, some claim that immigrants dilute the American culture. Indeed, they cause some changes to the culture. Nevertheless, these changes can bring a wealth of attraction and a source of beauty for the country that everyone should be proud of. It is obvious that every single immigrant in the US has his own culture and way of life. When all these are added together, they form a very rich culture. In addition, they bring various interesting aspects such as food, music, literature, etc. That makes the Americans rich in cultural knowledge. The importance of cultural diversity is that it teaches the people to understand each other’s views, interests, and ideas and helps people view the world in different ways. This would finally lead the society to work towards each other’s interest, mutual goals, and objectives. Tamar Jacoby in his article “Are Today’s Immigrants Assimilating in U.S Society, Yes,” he said that, “Those who are coming now are people who understand cultural fluidity, understand intermarriage and find that a natural, easy thing. This maintains unity and balances in the society” (411). Once this stage is reached, all the problems would be solved. Then it can be said that America has reached a true democracy, echoed by
There is overwhelming evidence presented by Cather for the inability of American society to coexist harmoniously with the individualist immigrant; they can accept only those who are willing to subscribe to the conformist doctrine ...
In America, it is a common misconception that all foreigners are similar; it is believed that they all have similar dreams and each of them end up chasing after the same jobs. However, this is not the case. Not only do immigrants from different countries hold different dreams, but those with a shared background even have varying hopes and dreams for the future. This is evidenced in Bharati Mukherjee’s essay, “Two Ways to Belong in America.” She utilizes several rhetorical strategies in order to show that immigrants have the ability to be assimilated into the American culture, but that they should not be deported if they choose not to conform to said culture.
...dward Taylor. “Worlds in Motion: Understanding International Migration at the End of the Millennium”. New York: Oxford University Press, 2005.print
Following the 1890’s, the world began to undergo the first stages of globalization. Countries and peoples, who, until now, were barely connected, now found themselves neighbors in a planet vastly resembling a global village. Despite the idealized image of camaraderie and brotherhood this may seem to suggest, the reality was only discrimination and distrust. Immigration to new lands became a far more difficult affair, as emigrants from different nations came to be viewed as increasingly foreign. In the white-dominated society of the United States during the late 19th and early 20th centuries, the only way to truly count oneself as American was to become “white”. For this reason, the idea of race, a socially constructed issue with no real physical basis, has become one of the most defining factors which shape immigration and assimilation in the United States.
This essay will define and explain the term migration and then discuss and examine emigration and circulation as well as arrivals. Further its going present some qualitative and quantitative evidence from the book “Understanding Social Lives” and the online module strands to support the claim.
Cohen, Jeffrey H, and Sirkeci Ibrahim. Cultures of Migration the Global Nature of Contemporary Mobility. Austin Texas: University of Texas Press, 2011.Print
“Migration uproots people from their families and their communities and from their conventional ways of understanding the world. They enter a new terrain filled with new people, new images, new lifeways, and new experiences. They return … and act as agents of change.” (Grimes 1998: 66)
Until recently, emigrants in the United States longed for admittance in society's mainstream. Now these groups demand separation from society, to be able to preserve and conserve their customs and lang...
The interaction between the immigrant and the citizens of the receiving country varies on whether or not their introduction into the new country is seen as a loss or something positive. These differing stances serve as a buffer for an immigrant’s desires, as they can either advance or stagger depending on how far their new situation allows them to advance. For this reason, the likely success of the individual depends on the descending community’s desire to embrace them. This acceptance or denial presents itself in the form of the resources available to “the other.” If these outsiders are not given the tools with which to function properly they will likely find solace in the ethnic specific networks that provide them with a means to survive.
Many people in America want to assimilate to the U.S. because they think that being American is a better option. People such as the Italians in the 1870s tried to assimilate in order to become an American to not become an enemy in the U.S. Also, the Mexicans today are constantly coming to the U.S. to have a better life because they know being American is the best solution for their problems at home. What assimilation mean is when a person leaves one’s own culture to join a different culture the person wants to be. For the purpose of this essay, an American is a person who has commitment to succeed in what one wants, able to speak english, to love the pop culture in the U.S. at the time one is living such as the hit songs, games, T.V. shows, etc. but not to other cultures, and be a citizen in America. People throughout history must assimilate to become a true American
...accomplished the assimilation into one race, it consists of people sharing a similar identity. In the words of Richard Rodriguez, ?We are gathered together-but as individuals?we stand together, alone,? thus people will assimilate but as individual ?Americans?.
Modern identity often takes shape in the blending of lines that weren’t supposed to blend. No matter how coded or enforced, labels never hold all of one’s identity in place. The lines bounding the identity of the refugee are determined by the UN, and dictate a system of values foreign to many would-be refugees. For the Tamil mother from Sri Lanka, individual status as a refugee does not make sense; she is connected to the bones of her son and the soil in which they lie in Canada (Daniel 278). Terms of individuality are relative in the cultural understanding of many displaced peoples: collective identity in family structure supercedes that dictated by Western nation states, though the argument for asylum depends upon cognizance of Western value systems.
Who am I? Wrestling with identity— our history, our culture, our language— is central to being human, and there’s no better way to come to grips with questions of identity than through the crossing of borders. The transcendence of borders reveals the fluid nature of identity, it challenges absurd notions of rigid nationalities, and highlights our common humanity. It is no coincidence, then, that my experience as an immigrant has shaped my academic journey and pushed me to pursue graduate studies.