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A wedding ceremony descriptive essay
Describe traditional wedding ceremony
Descriptive essay on wedding ceremony
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Amirah Mohd Ariff Professor Sara Sams WAC107 24 March 2014 Malay’s Wedding Ceremony. “Beep beep!” My father horned his car. “Amirah, come on, faster! If not, you will stay here alone. Do not blame me for doing this to you!” He warned me. “Yes daddy, I’m coming! Be patient!” I replied. I knew that they were very excited to see our grandparents, but I was not ready yet! I have no time to put on make-up; I zipped the bags and quickly rushed to the car carrying a pink colored luggage and my favorite backpack. We were heading to our grandparents’ house which is located at Teluk Intan, one of the most beautiful cities in Perak as its famous Leaning Tower is quite similar to the Leaning Tower of Pisa in Italy. When we arrived, I really missed the atmosphere of my village. The condition here was tranquil without the hustle and bustle of the city. The neighbours consisted of Malay, Chinese and Indian. They were very friendly and helpful. Even though we rarely went to visit our grandparents, they still greeted us. The reason why we are in Perak is because we were going to attend a wedding ceremony held at our grandparents’ house as my aunt, Marina got married to her fiancé, Hamdan. This wedding ceremony was so important that all the relatives and neighbours knew about it. It was held at our grandparent’s house because this would be easier for us to gather as a big family. I saw many tents, tables and chairs that were placed in front of the house. The tents were arranged in a row and were decorated beautifully. At the end of the arranged tents, there were beautiful tables for the bride and groom to eat. Floral designs were usually used to decorate the ceremony. The theme of this wedding was the mixing of pink and white color. This is becau... ... middle of paper ... ...o form a bouquet. Usually we also gives out one bunga telur with a handful of yellow glutinous rice. The thing that I knew about the egg is that it is the symbol of fertility that the couple be blessed with children. I did not know that every piece that was gave to the guests, have a very deep meaning. Once I did research, I found out that the fishing rod is symbol of a mast which is a place to raise a flag, and this is the flag of a Malay's life principles. Decorative paper for the fishing rod is a symbol of the host's hope of maintaining a lifelong friendship with the guest. While yellow glutinous rice--it is a way for the host to atone for mistakes that might occur during the feast. We were very tired conducting this ceremony, but I found out that this tradition should not be forgotten by the next generation, as each aspect in this ceremony had more significance.
For Foua, a Hmong mother, the United States was a complete opposite to the life she was use to living and right now preparing this wedding shows the skills that she possess even if they are not very relevant in her new home, “‘I [Foua] am very stupid.’ When I [Anne] asked her why, she said, “Because I don’t know anything here. I don’t know your language. American is so hard, you can watch TV all day ad you still don’t know it” (Fadiman 103). This wedding bought Foua and Anne close in a different way, it created a new level of understanding and appreciation. Anne is starting to discover what it is like to be from another country where the language is different, the clothes are different, the entire way the people live is different. Basically, the world has been flipped upside down and the people need to find their new source of living. It is never easy to pick up a perfectly settled life and suddenly decide that moving and changing it all around is exactly what we need to do. But that was not the case of Foua, her family was forced to move to the United States. This would have made it even harder to adjust. Everything is suddenly thrown at Foua and there is no looking back only forward and the forward might be a lot more difficult. This is why this wedding is like a dream to Foua, it combines her old life with her new life. Although, the skill of creating a Hmong wedding might not be useful in the United States they still create a lot of joy and this joy can lead people to understand one another in a new found way. A new joy that was found in the new life of the bride and groom, but also there was the connection between two cultures. There was a greater understanding and
The novel Ceremony by Leslie Marmon Silko follows a young man, Tayo through his journey beginning when he returns home to the Laguna Pueblo Reservation, from World War Two; and is very ill. During the narrative Silko introduces us to Tayo's life before the war, which gives insight to reasons of why Tayo is ill. Through out his illness Tayo goes through many ceremonies both literally and metaphorically to try to cure his ailment. One of the ceremonies that is performed, is lead by Old Ku'oosh, the medicine man, where he performs a cleansing ceremony for someone who has killed someone in battle, even though Tayo doesn't recall killing anyone. However, he adds that this ceremony, which he has been performing for many of the returning war soldiers, has not worked for all of them. He then recommends another medicine man with the tools to cure and perform ceremonies, for the old ceremonies, since the white man had arrived, have not been able to cure the new diseases. Along with the medicine man ceremonies he also goes to American "white" doctors, which also acts as some what of a cleansing for him. In his case vomiting is can also be used as a ceremony for Tayo because he uses it to cleanse his body of the poisons and evil, both physical illness and mental illness. The ceremonies that Tayo goes through whether traditional through a medicine man or contemporary like visits to the psychiatrist and stays in the hospital, all add to his recovery, either through physical or mental cleansing.
The inherent desire to belong to a group is one that is fundamental to human nature. In his article “Evolution and Our Inner Conflict,” Edward O. Wilson writes, “A person’s membership in his group – his tribe – is a large part of his identity.” Wilson explores multilevel group selection and the proclivity for people to define themselves based on their belonging to the group. He goes on to say that people often form these groups with those who look like them and belong to the same culture or ethnic group. In the novels Ceremony by Leslie Marmon Silko and The Puttermesser Papers by Cynthia Ozick, the identities of the protagonist are predominantly shaped by the ethnicities and heritages that they identify with. The identity of Tayo, the protagonist of the novel Ceremony is largely shaped by his ethnicity as both a Native American and part white. Tayo’s background leads directly to his own identity as an outsider and is central to the storyline. In the novel The Puttermesser Papers by Cynthia Ozick, the title character Puttermesser’s identity and subsequently her story is also influenced by her Jewish heritage.
Traditions control how one talks and interacts with others in one’s environment. In Bengali society, a strict code of conduct is upheld, with dishonor and isolation as a penalty for straying. Family honor is a central part to Bengali culture, and can determine both the financial and social standing of a family. Usha’s family poses no different, each member wearing the traditional dress of their home country, and Usha’s parents diligently imposing those values on their daughter. Those traditions, the very thing her [Usha] life revolved around, were holding her back from her new life as an American. Her mother in particular held those traditions above her. For example, when Aparna makes Usha wear the traditional attire called “shalwar kameez” to Pranab Kaku and Deborah’s Thanksgiving event. Usha feels isolated from Deborah’s family [Americans] due to this saying, “I was furious with my mother for making a scene before we left the house and forcing me to wear a shalwar kameez. I knew they [Deborah’s siblings] assumed, from my clothing, that I had more in common with the other Bengalis than with them” (Lahiri ...
Their is a warm atmosphere or a welcoming feeling surrounding each person. In this small community, the people celebrate a traditional event in which, each person is involved. Residents, “ women greet one another and exchange bits of gossip as they went to join their husbands. Soon women, standing by their husbands, began to call to their children, they came reluctantly.” There is a sense of excitement, smiles, and a feeling of cheer.
Necrotizing Fasciitis (flesh eating bacteria ) from an essay by Katrina Tram Duong, edited by S.N. Carson M.D.
Humorous Wedding Speech about the Groom Good afternoon, ladies and gentlemen. Before starting the one speech that I know you’ve all been waiting for, I’d like to thank both Steve and Marcus – my two support acts. And I’d also like to thank Marcus in particular, for hosting what so far has been an absolutely fantastic wedding.
A Jewish Marriage Ceremony In Hebrew, marriage is referred to as Kiddush (sanctification) or nisuin (elevation) - a nisuin Marrying a Jewish partner is important mainly for the sake of the children, because whether a child is Jewish or not is determined only by its mother. Before the wedding, the bride-to-be goes to the Mikveh, the special. immersion pool where women go to cleanse themselves from impurity. usually menstruation and to start fresh.
FEAR = DESTRUCTION " They fear They fear the world, too. They destroy what they fear. They fear themselves." " They will kill the things they fear all the animals the people will starve." "They will fear what they find They will fear the people. They kill what they fear" (Silko 136).
The first difference between American culture and Indian culture is marriage. A wedding is a great social event in our society, which establish a new bond between two individuals and families. Marriage is a joyful occasion with plenty of music, dance, partying and merrymaking. It also brings together a long-lost friends, relatives and acquaintances. In India, the parents choose the mate for their child, which is called an arranged marriage. In most cases, the bri...
...be common practice in Ponijao’s and Bayar’s culture. But if we would look beyond all of those aspects of their lives, we will see the happiness and contentment on the faces of those babies. We see the expression of love and affection from mother towards baby. We see that the mothers are very nurturing to their babies; they sang to them, talked to them and held them close.
The purpose of this paper is to compare and contrast between various wedding customs that are prevalent in different continents of the world. The essay sheds light on culturally diverse traditions that originate in different parts of the world. It is the wide variety or cultural conventions that give each nation or tribe a unique identity. Every culture has ...
It was a beautiful Saturday morning on January 6. The winter air was crisp and the view was amazing. The soft salty scent from the ocean filled the air. Off the balcony on the second story of the Long Beach Yacht Club I could see the light swells of the Pacific Ocean. The small crashing of waves added to the peaceful instrumental background sounds as the ceremony was about to begin. January 6, my wedding date, was a day that changed the rest of my life.
He then mentions cultural traditions in Mongolian weddings such as the groom searching for his bride under a bed of one of the neighboring gers, the preparation of the bride’s family for the bridal breakfast and the groom’s family for the evening feast; that indicates that each family is both trying to show their excessive generosity, care and luxury to the other family. In addition to that, he shows that it was a custom for the sisters of the bride to serve both families with liquor and to make sure that everyone from the bride to the furthest guest are at their absolute comfort and satisfaction. Every Mongolian guest was supposed to give out a song related to weddings even the shyest of them all would have no problem in reciting as the others will accompany him/her later on in the following verses. Another tradition was that each guest had to drink as least three bowls of airag.