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Writing my paper over twang was giving me so much hell that I changed the subject to hell. The word hell is a word that is frequently used by people upon certain occasions. The definition of hell is the place or state of punishment of the wicked after death; the abode of evil and condemned spirits; any place or state of torment or misery; something that causes torment or misery. From the above it can be seen that hell has a negative connotation. An examination of the place of punishment, the state of misery or which bring suffering or misery will help define the full meaning of the negative implications for the word hell.
Jesus of Nazareth, teaching as a Jewish Rabbi, mentioned Hell more than a few times. In fact he described Hell as a place
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Since the husband was spending all their money on alcohol she did not know how she was going to get gas to go to work. Due to his being fired from his job, because of his alcohol addiction, her truck had been repoed while she was at work. Surely this illustrates the concept that hell can be used to describe a state of misery.
“War is Hell”, observed William Tecumseh Sherman as his forces laid waist the Confederate states of Georgia and South Carolina. War is sometimes a necessary state of affairs but it comes at an awful cost. Devastation and ruin, economies wrecked, valuable works of arts destroyed, and civilians and soldiers alike suffering deprivation and misery. This clearly demonstrates the ability for people to bring hell to the lives of others.
To summarize, warfare, substance abuse, and punishment of the wicked are definitely indicators of the negative implications of the word hell. Keep in mind, as stated previously, hell does have a negative connotation. One should not take the word hell lightly and lessen the significance of its meaning. It is a word that should be used with precision. It can be argued that to tell someone to “go to hell” is a phrase that people use without taking into account the full negative connotation of
The American Civil War is one of the biggest turning points in American history. It marks a point of major separation in beliefs from the North and the South and yet somehow ends in a major unification that is now called the United States of America. It still to date remains the bloodiest war in American History. The book “This Republic of Suffering, death and the American Civil War” by Drew Gilpin Faust better explains the change in thought from the American people that developed from the unexpected mass loss in soldiers that devastated the American people. Throughout this review the reader will better understand the methods and theory of this book, the sources used, the main argument of the book, the major supporting arguments, and what the
Hell is what he is referring to when the author says firey pit. He describes hell as the lowest,
One of the first punishments we observe comes from the fifth circle of Dante’s hell, the wrathful and the sullen, as the author expresses his thoughts of the fitting consequence with each sin. This portion of the text begins in the seventh canto and in it the punishment of those who lived in wrath are discussed, when Dante and Virgil first enter the circle they see a marsh containing people who endlessly beat upon each other the idea being that because they lived their lives in wrath they will live out their eternity with pure hatred for any soul they may encounter. Also addressed in this circle is the punishment for those who lived their life in a sullen manner, ignoring the goodness that the world around them contained. “‘Sullen were we in the air made sweet by the sun; in the glory or his shinning our hearts poured a bitter smoke. Sullen we begun; sullen we lie forever i...
... rife with suffering away from the benevolent god. La Loca mentions that Sofi’s husband, who has returned towards the end of the first chapter, has been to hell and is no longer afraid. Essentially, in this alternate religion that she has created, through her unnaturalness, Hell is a place of healing, where the individual understands the truths about themselves.
Hell is like a government. The bureaucracy is, of course, run by their “Father Below” who is Satan (Lewis 6). In other words, the system is a dictatorship. Additionally, the demons in Hell think that they can only “advance at the expense of another” (Schultz 368). Hell was not the intention God had when He gave His people free will, but it was rather a side effect (Hill and Smith). Hell was a consequence for what Satan and his followers tried to do. God created Hell for everlasting punishment (Matthew 25:46). In return, Satan and his followers have devoted themselves to corrupt societies so it is easier to tempt those societies (Schultz 368). This consequence had eternal effect on everyone including God and His angels (Hill and
My idea of Hell would not be a permanent destination, but rather a place of rehab where someone’s soul could be changed. From experience, I know that when someone dies, their body is placed in a casket and buried in the ground. It is doubtful that there is a system in which the body is removed from the casket and escorted to Hell. With this in mind, my hell would only consist of the souls of those who have passed on.
This book is informative and descriptive idea of hell and what it is going to be like when someone goes there. This book very clearly describes the different departments of torture in hell. In this book JESUS CHRIST took Mrs. Baxter through hell to tell the world that there is a place called hell. This book was written to save lives and save souls. JESUS told Mary “that this was her purpose in life; to write and tell what he has been shown and told to her. For these things are faithful and true. Her call is to let the world know there is a hell and that JESUS was sent buy god to save them from this torment.” This lady actually went through hell in dreams for forty days every night. There aren’t really any stories in the book of virtues that relates to this particular book. While reading the book of virtues make sure that you follow the good lessons and give your life to god. Without JESUS CHRIST in your life your soul will go through eternal torment. The smell that comes from hell is one that your flesh can not bear. Hell has pits where you can walk through and see the pain of those whom are there forever. There are different departments of hell.
Lahiri, Jhumpa. “Hell-Heaven.” The Bedford Introduction to Literature. Ed. Michael Meyer. 9th ed. Boston: Bedford/St. Martin’s, 2011. 638-651. Print.
One of the most convoluted themes in history is that of the meaning of war. The American Civil War specifically offers many differing explanations as to the true cause for which over 600,000 men dedicated and lost their lives. The Civil War was particularly so, in that there was no universal acceptance of the objectives or causes of the war from either side. Leaders from the Union and the Confederacy delineated distinctly different reasons for fighting, magnifying the hostility between the two regions both before and during wartime. The Confederacy insisted that, based on overwhelming sentiments, its secession was an inevitability that was within the bounds of constitutional law. The South justified this secession and subsequent violence by claiming that the federal government had become tyrannical and was infringing on state rights. In the years leading up to the Civil War, a matter that was pertinent for both sides was the issue of the implementation of slavery into newly admitted states as the nation expanded westward. The subject of slavery in this instance was more political than it was moral, as the issue revolved around the concept of representation in Congress. The North focused its efforts on preventing the union from dividing into separate factions. From the Union standpoint, the Civil War represented a fight to protect the union of the states and the future of democracy for the entire world. The Civil War, for both the Union and the Confederacy, was a fight for the preservation of each side’s conception of legal and natural rights as they pertain to liberty for all.
is exemplified in No Exit. It is a portrayal that life in Hell is just
“’What a cruel thing war is…to fill our hearts with hatred instead of love for our neighbors,’” (“Robert”). This quote by the famed Confederate General Robert E. Lee expresses in short the myth of war. This myth brings with it many lies and dark secrets. From the destruction of culture, to the desensitizing of one’s moral compass, the things brought forth by the myth of war have a profound effect on all those actively involved with it whether they realize it or not. The darkest of these lies however is the dehumanization of one’s opponents, the “bad guys” in the war. Did the soldiers that fought in the civil war face this phenomenon during their great war? The answer put simply is yes, the civil war soldiers faced the dehumanization of their enemies. This dehumanization drove them to commit atrocities not seen since the American Revolution almost a century before; war against their own families and nation.
Inferno, the first part of Divina Commedia, or the Divine Comedy, by Dante Alighieri, is the story of a man's journey through Hell and the observance of punishments incurred as a result of the committance of sin. In all cases the severity of the punishment, and the punishment itself, has a direct correlation to the sin committed. The punishments are fitting in that they are symbolic of the actual sin; in other words, "They got what they wanted." (Literature of the Western World, p.1409) According to Dante, Hell has two divisions: Upper Hell, devoted to those who perpetrated sins of incontinence, and Lower Hell, devoted to those who perpetrated sins of malice. The divisions of Hell are likewise split into levels corresponding to sin. Each of the levels and the divisions within levels 7,8, and 9 have an analogous historical or mythological figure used to illustrate and exemplify the sin.
The Civil War was a very violent episode in America’s history. There were more casualties in this war than all of the American wars, (McPherson, 5). The war turned brother on brother, thus coining the name ‘the Brother War,” (McPherson, 15). Many people in today’s era often question why so many men willingly fought knowing death was always a high possibility. We will never know the exact answer but from many writings: letters, newsletters, journals, memoirs, we can get a glimpse at what the motivations were for them to enlist and then keep fighting. James M. McPherson attempts to do this in his book For Cause & Comrades. He gives many firsthand accounts as evidence for his explanations. His most important motivators are rage militarie, honor and brotherhood, ideals on slavery, and religion.
He gives reason to fear and respect the law of God, lest eternal punishment be your only promise in the afterlife. These punishments are as relevant as can be, so he offers a very vivid picture of hell. The men that he puts in hell give it a realistic twist, enhancing the fear that is felt upon reading this work.
What I detected, rightly or wrongly, was an animus against punishment as such. When I gingerly introduced the subject of Hell, those who had spontaneously rejected capital punishment and then had some second thoughts about life imprisonment when looked at in itself and not as an alternative to the death penalty seemed inclined toward a creative interpretation of eternal punishment. And of course there have been eminent theologians who have wondered aloud about the doctrine of Hell. Even Jacques Maritain, late in his life had written equivocally on the subject.