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Essay on rural america
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Reminiscing is almost like a hobby for people, to be lost within another world of nostalgia and simplicity is something we all yearn for as we grow up. We miss those days of less and full understanding, of active and worn out adventures of children, of anxious anticipation of a the flat lands. Debra Marquart in her 2006 memoir “The Horizontal World” illustrates those memories in a hint of nostalgia. Through the use of imagery, allusions, and satirical yet nostalgic tone Marquart’s memoir demonstrates a lucid dream of North Dakota as an area of no interest that yet emboldens an American ideal of the Jeffersonian farming could occur for those who are willing to take up the offer.
With that in mind, Debra’s use of imagery is akin to a children’s mind, describing
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Alluding to comedians and their descriptions of the upper Midwest as the spawning points of tornadoes and Republicans to TV news anchors in small towns as depicted in movies gives a sense of realism to the imagery that seemed so fantasty a moment ago. While it does give into some stereotypes, it is not to be taken literally as Marquart uses those two specific examples to establish mindsets already known to people and to place them within the image themselves. Mentioning Sylvia Griffith’s poem “Earthlings”, she uses the excerpt from the poem, “We are the folks presidents talk to when times require,” to convey the image of the farming and working people of the days gone by. A region maybe known for an out of place murder by wood chipper scene in Fargo or a Radio show displaying the quintessential American prairie, Marquart uses the imagery and dresses it up. In effect elevating the imager previously described through those very allusions, allowing the reader to not only connect to what Marquart is painting but to see it more clearly and creating a lucid dream that almost seems like a flashback
Weisiger’s narrative explains the relationship of “livestock grazing, environmental change, cultural identity, gender, and memory during the New Deal era of the 1930s and its aftermath” (p xv). Weisiger relies on oral histories, environmental science, and government documents. Weisiger begins by discussing the debate about the Stock Reduction Program from 1933-1934. She goes on then to detail the importance of livestock to Navajo cultural identity and way of life. Weisiger writes, “Dine knew nature not only through their connections with the physical environment but also
Rebecca Krefting (2014), “an Associate Professor of American Studies, affiliate faculty to Gender Studies, and Director of the Media and Film Studies Program” (Skidmore), wrote an article called “Making Connections.” Krefting (2014) explains the connections between comedy and people, listing the reasons the world can build “Cultural Citizenship” through “charged humor” (p. 17-18)
Part I of A Sand County Almanac is devoted to the details of a single piece of land: Leopold’s 120-acre farmed-out farmstead in central Wisconsin, abandoned as a farm years before because of the poor soil from which the "sand counties" took their nickname. It was at this weekend retreat, Leopold says, "that we try to rebuild, with shovel and axe, what we are losing elsewhere". Month by month, Leopold leads the reader through the progression of the seasons with descriptions of such things as skunk tracks, mouse economics, the songs, habits, and attitudes of dozens of bird species, cycles of high water in the river, the timely appearance and blooming of several plants, and the joys of cutting one’s own firewood.
The Frontier Thesis has been very influential in people’s understanding of American values, government and culture until fairly recently. Frederick Jackson Turner outlines the frontier thesis in his essay “The Significance of the Frontier in American History”. He argues that expansion of society at the frontier is what explains America’s individuality and ruggedness. Furthermore, he argues that the communitarian values experienced on the frontier carry over to America’s unique perspective on democracy. This idea has been pervasive in studies of American History until fairly recently when it has come under scrutiny for numerous reasons. In his essay “The Trouble with Wilderness; or, Getting Back to the Wrong Nature”, William Cronon argues that many scholars, Turner included, fall victim to the false notion that a pristine, untouched wilderness existed before European intervention. Turner’s argument does indeed rely on the idea of pristine wilderness, especially because he fails to notice the serious impact that Native Americans had on the landscape of the Americas before Europeans set foot in America.
Grant Wood was a Regionalist artist who continually endeavored to capture the idyllic beauty of America’s farmlands. In 1930 he had been roaming through his hometown in Iowa searching for inspiration when he stumbled upon a house that left him spellbound. From this encounter came America’s iconic American Gothic. Not long after Wood’s masterpiece was complete the once ideal countryside and the people who tended to it were overcome by despair and suffering as the Great Depression came to be. It was a time of economic distress that affected nearly every nation. America’s stock market crashed in 1929 and by 1933 millions of Americans were found without work and consequently without adequate food, shelter, and other necessities. In 1935, things took a turn for the worst as severe winds and dust storms destroyed the southern Great Plains in the event that became known as the Dust Bowl. Farmers, who had been able to fall back on their crops during past depressions, were hit especially hard. With no work or way or other source of income, many farms were foreclosed, leaving countless families hungry and homeless. Ben Shahn, a Lithuanian-born man who had a deep passion for social injustice, captures the well-known hopelessness of the Great Depression through his photograph Rural Rehabilitation Client. Shahn and Wood use their art to depict the desperation of everyday farmers in America due to the terrors and adverse repercussions that the Great Depression incited.
In the world of Appalachia, stereotypes are abundant. There are stories told of mountaineers as lazy, bewildered, backward, and yet happy and complacent people. Mountain women are seen as diligent, strong, hard willed, and overall sturdy and weathered, bearing the burden of their male counterparts. These ideas of mountain life did not come out of thin air; they are the direct product of sensational nineteenth century media including print journalism and illustrative art that has continuously mislead and wrongfully represented the people of Appalachia. These stories, written and told by outsiders, served very little purpose to Appalachian natives other than means of humiliation and degradation. They served mostly to convince readers of the need for so-called civilized people and companies to take over the land and industry of the region, in particular the need for mineral rights, railroads, and logging as the mountain folk were wasting those valuable resources necessary for the common good.
According to the thesis of Fredrick Jackson Turner, the frontier changed America. Americans, from the earliest settlement, were always on the frontier, for they were always expanding to the west. It was Manifest Destiny; spreading American culture westward was so apparent and so powerful that it couldn’t be stopped. Turner’s Frontier Theory says that this continuous exposure to the frontier has shaped the American character. The frontier made the American settlers revert back to the primitive, stripping them from their European culture. They then created something brand new; it’s what we know today as the American character. Turner argues that we, as a culture, are a product of the frontier. The uniquely American personality includes such traits as individualism, futuristic, democratic, aggressiveness, inquisitiveness, materialistic, expedite, pragmatic, and optimistic. And perhaps what exemplifies this American personality the most is the story of the Donner Party.
When describing the Alaskan tundra, he goes into great detail. Doing so helps to let the audience know what it is about the natural land that is so worth protecting. By using phrases such as “brilliant mosaic of wildflowers, mosses, and lichens that hugged the tundra,” and “muskox…lumber along braided rivers that meander,” Carter lets words transport his audience to the Refuge to experience the breathtaking beauty and wonder of the tundra for themselves. Without such imagery, Carter would be less effective in persuading his audience that the Arctic Refuge is important to protect. Later in the passage, Carter continues to use appeals to pathos by picturing what it would be like “if this great wilderness was consumed by a web of roads and pipelines, drilling rigs and industrial facilities.” These stylistic demonstrations of imagery evoke emotion within the audience and aid in inducing them to discredit industrialization of the reserve. As such, Carter’s use of detailed imagery is a keystone for the persuasive power of the
Labrie, Janet M. "The Depiction of Women's Field Work in Rural Fiction." Agricultural History 67 (Spring 1993): 119-33. JSTOR. Web. 15 Mar. 2012.
When looking at the vast lands of Texas after the Civil War, many different people came to the lands in search for new opportunities and new wealth. Many were lured by the large area that Texas occupied for they wanted to become ranchers and cattle herders, of which there was great need for due to the large population of cows and horses. In this essay there are three different people with three different goals in the adventures on the frontier lands of Texas in its earliest days. Here we have a woman's story as she travels from Austin to Fort Davis as we see the first impressions of West Texas. Secondly, there is a very young African American who is trying his hand at being a horse rancher, which he learned from his father. Lastly we have a Mexican cowboy who tries to fight his way at being a ranch hand of a large ranching outfit.
The Nebraskan prairies are beautiful and picturesque and set the scene for a memorable story. Big farm houses and windmills placed throughout the graceful flowing golden yellow grass become a nostalgic aspect of Jim as he leaves his childhood life behind. The frontier includes destructive and depressing winters and luscious summers that affect Jim's family and the immigrants. The gloominess of winter and the suicide of Mr. Shimerda provide memories that associate Jim's recollections with nature's seasons. The Christmas season provided faith to persevere through winter and the exchanging of gifts made happy memories, which Jim could not experience if snow darkness did not exist. The summers were most unforgettable though. The smoldering sun and fertile land made growing crops easy. The immigrants references of roads lined with sunflowers as opportunity inspired Jim to appreciate the splendor and bountifulness of the land. Later Jim encounters these pathways, now concealed because of erosion, remembering that "this was the road over which Antonia and I came when we got off the train . . . the feelings of that night had been so near that I could reach out and touch them with my hand. For Antonia and me, this had been the road of Destiny" (Cather237).
Thinking in Pictures expresses Temple Grandin’s emotional struggles she encountered while being autistic. Autism is a condition, present from early childhood, characterized by arduousness in communicating and composing relationships with other people and in utilizing language and abstract concepts. Grandin grew up dealing with the fundamental emotions like happiness, anger, sadness and fear. Fear became her most immensely colossal emotion when going through puberty and her happiness stayed the same no matter her age. Growing up she was bullied so she always lost her temper and she had to learn how to control it. Sadness and depression always had a play in being constantly bullied. She compares her anger to an afternoon thunderstorm.
How would you feel as an individual if you were illegal and had to hide from the government? Having to stay out of sight and being labeled as outlawed is a situation in “Among the Hidden” by Margaret Peterson Haddix, and the main character, Luke, has to experience this. “ Among the Hidden” is about how Luke, being a third child, has to hide, so he does not get taken away by the Population Police. First and foremost, the Government created a law that bans having a third child to solve the overpopulation issue. After Luke’s mother has to leave Luke alone to go to work, Luke eventually becomes lonely and depressed. One day, Luke then spots a light in the house behind his house. Luke goes to investigates the house, and discovers a girl named Jen.
Scott Momaday's and Dee Brown's descriptive essays of the Oklahoma plains clearly contain opposing views. This is evident in their different uses of tone and imagery. Momaday reveals his personal satisfaction with the hidden beauty in the land, while Brown means to curse the land by showing its desolation and lack of life.
Thompson, Paul B. and Stout, Bill A. Beyond The Large Farm. Westview Press, Inc.: Colorado 1991