Chandler Cook
November 5th, 2015
HIST3417
Book Review
Embodying agriculture in Gender Systems Dreaming of Sheep in Navajo Country gives readers a look into the federal government’s failed policy to preserve grazing lands by slaughtering hundreds of thousands of livestock with a particular focus on women. Centering around women because they are the primary owners and caretakers of livestock in Navajo reservations. Weisiger’s narrative explains the relationship of “livestock grazing, environmental change, cultural identity, gender, and memory during the New Deal era of the 1930s and its aftermath” (p xv). Weisiger relies on oral histories, environmental science, and government documents. Weisiger begins by discussing the debate about the Stock Reduction Program from 1933-1934. She goes on then to detail the importance of livestock to Navajo cultural identity and way of life. Weisiger writes, “Dine knew nature not only through their connections with the physical environment but also
To begin, it ties into a popular belief of Michael Pollans, that we “Should eat more like our Great-Grandmothers”. This belief ties into Dreaming of Sheep in Navajo Country because both books have an understanding that we should eat from scratch and have some sort of self-sufficiency when preparing our meals. Another study that this books falls into is the importance of agricultural knowledge. A book written by Judith Carney titled Black Rice discusses the importance of West African knowledge in cultivating crops in the New World. This relates to Weisiger’s book because both focus on the importance of agricultural knowledge of two groups. In Black Rice, Carney focuses on the cultivation of rice in West Africa. In Dreaming of Sheep in Navajo Country, Weisiger focuses on the importance of Dine women producing livestock. The book helps one understand how food is truly embedded into our lives in more ways than one would
There are many ways in which we can view the history of the American West. One view is the popular story of Cowboys and Indians. It is a grand story filled with adventure, excitement and gold. Another perspective is one of the Native Plains Indians and the rich histories that spanned thousands of years before white discovery and settlement. Elliot West’s book, Contested Plains: Indians, Goldseekers and the Rush to Colorado, offers a view into both of these worlds. West shows how the histories of both nations intertwine, relate and clash all while dealing with complex geological and environmental challenges. West argues that an understanding of the settling of the Great Plains must come from a deeper understanding, a more thorough knowledge of what came before the white settlers; “I came to believe that the dramatic, amusing, appalling, wondrous, despicable and heroic years of the mid-nineteenth century have to be seen to some degree in the context of the 120 centuries before them” .
Ganzel,Bill “farming in the 1930s” Wessels living history farms. 2003. Web. 19 Nov. 2013 http://www.livinghistoryfarm.org/farminginthe30s/farminginthe1930s.html
This paper tries to explain Jack Weatherford's Indian Givers by examining the history of the Native American connection to many agricultural products would not have been produced without the knowledge that Indians gave. Weatherford further stipulates that it is through these advances in agriculture that the United States has remained a strong contender in the global market, that without the influences of the Native Americans on the early settlers those early immigrants to America would not have survived. Through his work, "Indian Givers: How Indians of the Americas Transformed the World", Weatherford brings an insight to a people that most individuals have been neglected to consider. The paper concludes that it is Weatherford's purpose to demonstrate that Native Americans have been a misrepresented and forgotten people when the history of North America is discussed.
Hämäläinen goes on to explain that his purpose is to trace and analyze the contradictions of the Plains Indians’ horse culture, rather than just condemning it as something baleful, which many historians tend to do. Hämäläinen also refutes the common eastern farmer-western nomad manner of analyzing Plains equestrianism, in which there is “a tendency to cast the villagers as cultural reactionaries who failed to embrace the liberating powers of equestrianism and, locked in space and time, were crushed by the double invasion of the aggressive nomads and the encroaching Americans,” (Hämäläinen, 2) and instead proposes that Plains horse culture is understood from a latitudinal --rather than longitudinal-- viewpoint, since horse culture spread from the south, northwards. It is also explained that the latitudinal spread of equestrianism gave rise to the creation of markedly diverse horse cultures, vary...
The great westward expansion of European American pioneers is one of the most celebrated periods in our country’s history. We idealize its ruggedness, its characters, and the many sure dichotomies of the frontier: good versus evil, civilizations versus savagery, man versus the wilderness. The pioneers set out to create a new world, to push the boundaries of home, morality, and familiarity. In the process they irreversibly affected the established ecosystems and Native American dwellers. The challenges and harshness of the environment had their own effects upon the settlers, effects that have engrained themselves into our national consciousness. We celebrate “rugged individualism” while at the same time ignoring the price we pay for that stubbornness and strength of character. Westward expansion resulted in the extinction or endangerment of hundreds of native species of flora and fauna, altered entire ecosystems, such as the Great Plains, and impacted aquifers and watersheds across the entire nation.
Scheckel, Susan. Desert, Garden, Margin, Range: Chpt. 6: Mary Jemison and the Domestication of the American Frontier. Ed. Eric Heyne. New York, NY: Twayne Publishers, 1992.
Hooks, Gregory, and Chad Smith. “The Treadmill of Destruction: National Sacrifice Areas and Native Americans.” American Sociological Review 69.4 (2004): 558-575. EBSCO Host. Web. 01 December, 2009.
Over the years, the idea of the western frontier of American history has been unjustly and falsely romanticized by the movie, novel, and television industries. People now believe the west to have been populated by gun-slinging cowboys wearing ten gallon hats who rode off on capricious, idealistic adventures. Not only is this perception of the west far from the truth, but no mention of the atrocities of Indian massacre, avarice, and ill-advised, often deceptive, government programs is even present in the average citizen’s understanding of the frontier. This misunderstanding of the west is epitomized by the statement, “Frederick Jackson Turner’s frontier thesis was as real as the myth of the west. The development of the west was, in fact, A Century of Dishonor.” The frontier thesis, which Turner proposed in 1893 at the World’s Columbian Exposition, viewed the frontier as the sole preserver of the American psyche of democracy and republicanism by compelling Americans to conquer and to settle new areas. This thesis gives a somewhat quixotic explanation of expansion, as opposed to Helen Hunt Jackson’s book, A Century of Dishonor, which truly portrays the settlement of the west as a pattern of cruelty and conceit. Thus, the frontier thesis, offered first in The Significance of the Frontier in American History, is, in fact, false, like the myth of the west. Many historians, however, have attempted to debunk the mythology of the west. Specifically, these historians have refuted the common beliefs that cattle ranging was accepted as legal by the government, that the said business was profitable, that cattle herders were completely independent from any outside influence, and that anyone could become a cattle herder.
n 1864 after a war, the Navajo crops, homes, equipment, and livestock were destroyed. U.S Army Colonel Kit Carson had 8,000 Navajo confined to the Bosque Redundo. Manuelito and 4,000 of his people refused to surrender and went off into the mountains and waged guerrilla warfare. Carson continued killing off horses and wild came and destroying all Navajo property. Ny 1866 Manuelito and his people were beginning to starve and decided to surrender. They were then taken to the very arid reservation Bosque Redundo. The conditions were so terrible that manuelito and his people were permitted to travel to Washington D.C. to petition the government for a new reservation. Manuelito pleaded his cause so well that they were given a reservation to live by autumn. This reservation was located in their traditional
The Great Plains were once home to a wide variety of nomadic Indian tribes. These tribes relied on buffalo for food, clothing, weapons and shelter. Eventually people from the east decided to move west with the hopes of securing new land and making more money. Buffalos became the pioneers’ source of food and fun. The settlers left the landscape littered with the decomposing remnants of their prey. Due to the mass hunting of buffalo, their population vastly decreased. In the image from Harper`s Weekly, the audience can see a white buffalo hunter, who is in the process of skinning his prey. This picture illustrates certain praised virtues and stereotypes of the American West.
The Native American Indians are a vital piece of the society of the United States. While their kin have existed on this land for many years, today their numbers are reducing. Once, the Native Americans lived on this continent with little discourse and disturbance. They were overall nourished, content, and established. Truth be told, the men and women generally were set in regular parts. The men were seekers, warriors, and defenders, while the women watched out for the youngsters, their homes, and cultivated. It relied on upon the tribe when it came to craftsmanship. In a few tribes, the men would really weave baskets and blankets. Common nourishments were expended and chased. Deer, wild ox, fish, and different feathered birds were the wildlife of decision. Corn, beans, squash, berries, nuts, and melons were the leafy foods that were expended. Berries were additionally frequently utilized as a characteristic color for fabrics. While the late 1800’s into the 1900’s and past started to bring battle to the Native American Indians, they battled an intense...
As the twentieth century approached, America was experiencing a time of considerable expansion. All eyes were looking for ways to make the United States a larger, more powerful, and more efficient country. Because of this wave in American society, there was no movement given more devotion than the settling of the West. The range-cattle industry in its various aspects, and in its importance to the United States and particularly to the Great Plains, has been a subject of focus to Americans since its origin in the mid 1800's. This industry was rendered possible by such factors as vast sections of fertile land, the rise of heavy industry involving the great demand for beef, and projected commercial tributaries, such as railroad lines across the frontier. The West was turning toward the future - A future that held industrial promises of high monetary rewards as well as a valuable addition to a growing America. However, like any other industry, the West needed a labor force. Workers with special skills and qualities were necessary to support a booming new frontier. Previously untaught skills such as riding, roping, and branding could not simply be acquired by the average American. Athletic, rugged men were needed to settle the West. However, these men also needed inborn courage and quick thinking to utilize these skills effectively. The general public, however, under the influence of decades of "Western" movies and television shows have created an imagery of these "men of the west" or "cowboys" that is extremely inaccurate. American society has come to regard these settlers as the purest and noblest Anglo-Saxons. In reality, a great portion of the work contributed towards the settling of the western frontier was performed by minorities, largely consisting of African Americans.
The stories by Winona LaDuke in her novel, Recovering the Sacred, The Power of Naming and Claiming, present some of the many challenges faced by indigenous cultures in a colonial society. Particularly, one of great interest to LaDuke, large corporations, and the government, to name a few, is that of wild rice, otherwise known as Manoomin, of the Anishinaabeg tribe. The problems affecting the Anishinaabeg’s rightful ownership of this wild rice comes from an act of biopiracy; which is basically stealing something biologically sacred to a person or a group, with the intent of pecuniary gain. This paper will address how wild race relates to the four elements of place with in White Earth Reservation: site and situation, tangible built environment, social context, and personal and collective meaning; and how these relationships are sacred to the Anishinaabeg, which makes them victims of biopiracy by the US government.
The Dust Bowl existed, in its full quintessence, concurrently with the Great Depression during the 1930's. Worster sets out in an attempt to show that these two cataclysms existed simultaneously not by coincidence, but by the same culture, which brought them about from similar events. "Both events revealed fundamental weaknesses in the traditional culture of America, the one in ecological terms, the other in economic." (pg. 5) Worster proposes that in American society, as in all others, there are certain accepted ways of using the land. He sums up the "capital ethos" of ecology into three simply stated maxims: nature must be seen as capital, man has a right/obligation to use this capital for constant self-advancement, and the social order should permit and encourage this continual increase of personal wealth (pg. 6) It is through these basic beliefs that Worster claims the plainsmen ignored all environmental limits, much ...
The Native American folktale “Coyote Finishes His Work” demonstrates the origin and result of ones foolishness and pride by drawing a parallel between the life of the Coyote and the life of a human. Coyote in the story has done many impressive things to help humans, and is described as being a “wise and powerful” being. However, the story also delineates Coyote’s flaws of pride and foolishness by describing his love of tricks, and how they at times hurt himself or others around him. This is important for the author to explain to the reader because it helps the reader understand that one’s importance and power does not make them perfect, nor does perfection come simply by gaining power and knowledge. The Chief visits Coyote when he sees that