Would you believe that a theme in a book could relate to every single person in some way? The book Cry The Beloved Country by Alan Patton can be relatable to today’s society in numerous ways. The themes of the book can relate to people in other situations. One theme that relates to people in today’s society, is inequality. On page 1 with the prompt and document examples, there are different pieces of evidence to back this claim up. The theme inequality in Cry The Beloved Country shows universality and its relation to the world through quotes from the novel and its relation to documents B, D, and E. The first example is Document B. Document B talks about how humans are put into different groups based on sex and race because it is an easy …show more content…
way to tell a difference between people. This quote is written by Gloria Steinem. In today’s society, an example would be men and women’s pay. Men and women do not have equal pay. According to Business insider, “A woman earns 79 cents for every dollar a man earns”(businessinsider.com). This proves that men make more money. One example of racial inequality is a quote from NYTimes. In the article from NY Times, it says, “But the issue of racial inequality-as lived experience-remains unaltered, and many in fact believe that it’s actually getting worse”(NYTimes). In the book, an example of racial inequality was between the Natives and white people. They are divided by their jobs. Alan Patton explains job inequality in the book when it says, “And when the gold is found, it is not we who will get more for our labour. It is the white people man’s shares that will rise, you will read it in all the papers”(pg. 67 and 68, Patton). Patton implies that White people take advantage of the Africans. Another example is document D.
In Document D, Abraham Lincoln talks about how men should do the right thing and protest. This relates to today’s society because multiple people protest for what they believe in. Some examples today are women’s rights, LGBT rights, and police brutality. The Novel, Cry the Beloved Country is related to document D because people protest for cheaper bus rides. In the book, when Kumalo and Msimangu were going to catch a bus to Alexandra, but they were stopped by Dubula. He said, “If you use this bus you are weakening the cause of the black people. We have determined not to use these buses until the fare is brought back again to fourpence”(pg.73, Patton). Both examples explain how people are protesting for the right thing. The last example is Document E. Document E is a picture that shows two people conversing about how immigrants should not have high jobs and that they should have poor ones. This relates to today’s society because there are racist people who think that certain races should not have high jobs. Another example would be people who are in head positions don’t hire certain races because of racial stereotypes. This is related to the book because Arthur Jarvis wrote about how Natives should have better jobs instead of working in
mines. When Mr. Harrison and Jarvis were talking about Arthur, would be an example to back that statement up. Mr. Harrison said, “And you know he was hot about the native compound system in the Mines, and wanted the chamber to come out one hundred per cent for settled labour”(pg.172). The Natives did not have good jobs like the white people. The Natives had poor jobs, so that is why Arthur Jarvis was writing about how the Natives should have better jobs. All three document examples help explain the theme inequality and how it represents people in other situations. They relate to human experiences and the motivation for human actions. The examples from the documents, book, and internet all show that the same problems are still going on. Sometimes history can repeat itself in a way.
Recently you have received a letter from Martin Luther King Jr. entitled “Letter from Birmingham Jail.” In Dr. King’s letter he illustrates the motives and reasoning for the extremist action of the Civil Rights movement throughout the 1960’s. In the course of Dr. King’s letter to you, he uses rhetorical questioning and logistical reasoning, imagery and metaphors, and many other rhetorical devices to broaden your perspectives. I am writing this analysis in hopes you might reconsider the current stance you have taken up regarding the issues at hand.
Martin Luther King and Henry David Thoreau each write exemplary persuasive essays that depict social injustice and discuss civil disobedience, which is the refusal to comply with the law in order to prove a point. In his “Letter from a Birmingham Jail,” King speaks to a specific audience: the African Americans, and discusses why he feels they should bring an end to segregation. Thoreau on the other hand, in “Civil Disobedience,” speaks to a broader, non-addressed audience as he largely expresses his feelings towards what he feels is an unjust government. Both essays however, focus on the mutual topics of morality and justice and use these topics to inform and motivate their audience to, at times, defy the government in order to establish the necessary justice.
In 1848, David Thoreau addressed and lectured civil disobedience to the Concord Lyceum in response to his jail time related to his protest of slavery and the Mexican War. In his lecture, Thoreau expresses in the beginning “That government is best which governs least,” which sets the topic for the rest of the lecture, and is arguably the overall theme of his speech. He chastises American institutions and policies, attempting to expand his views to others. In addition, he advances his views to his audience by way of urgency, analyzing the misdeeds of the government while stressing the time-critical importance of civil disobedience. Thoreau addresses civil disobedience to apprise the people of the need for a civil protest to the unjust laws created against the slaves and the Mexican-American war.
Justice is often misconceived as injustice, and thus some essential matters that require more legal attentions than the others are neglected; ergo, some individuals aim to change that. The principles of civil disobedience, which are advocated in both “Civil Disobedience” by Henry David Thoreau and “Letter from Birmingham Jail” by Martin Luther King Jr. to the society, is present up to this time in the U.S. for that purpose.
Mahatma Gandhi, a prominent leader in the independence movement of India once said, “Civil disobedience becomes a sacred duty when the state becomes lawless and corrupt.”(brainyquotes.com) Gandhi states that protest and civil disobedience are necessary when the authority becomes unscrupulous. This correlates to “Declaration of Independence,” by Thomas Jefferson; “Civil Disobedience,” by Henry David Thoreau; and “Letter from a Birmingham Jail,” by Martin Luther King Jr., because all three leaders felt that civil disobedience was important to help protest against an unjust ruling. Jefferson stood up to the injustice of the king by writing the Declaration of Independence and urged others to stand up for the independence of America. Thoreau exemplified
Henry David Thoreau’s Civil Disobedience took the original idea of transcendentalism and put it into action. His civil acts of defiance were revolutionary as he endorsed a form of protest that did not incorporate violence or fear. Thoreau’s initial actions involving the protest of many governmental issues, including slavery, landed him in jail as he refused to pay taxes or to run away. Ironically, more than one hundred years later, the same issue of equal rights was tearing the United States apart. Yet African Americans, like Martin Luther King Jr., followed in Thoreau’s footsteps by partaking in acts of civil disobedience. Sit-ins and peaceful rallies drew attention to the issue while keeping it from escalating into a much more violent problem. Thoreau’s ideas were becoming prevalent as they were used by Civil Rights Activists and the Supreme Court, in such cases as Brown v. Board of Education. The ideology that was created by Thoreau aided the activists and the government in their quest for equality and a more just system of law.
Civil disobedience was key in the pursuit of equality for African Americans during the Civil Rights Movement. Through forms of peaceful protest, African Americans were able to bring to light the socio-economic inequalities they faced and forced the government and general public to do something about it. Sit-ins, one method of practicing civil disobedience, took root in the early 1960s and quickly became a popular and effective form of peaceful protest. James Baldwin makes a very brief note of sit-ins in his essay “Down at the Cross”. Its brief mention is probably due to the time at which the essay was written, just before sit-ins became a national phenomenon. At first glance, one may think that Baldwin doesn‘t think much change will happen from the sit-in movement. However, the urgency to take immediate action as described in his essay hints toward sit-ins as being a possible solution to ending discrimination in public spaces.
When it comes to civil rights, there are two pieces of literature commonly discussed. One of these pieces is Henry David Thoreau’s persuasive lecture On the Duty of Civil Disobedience. In this work, Thoreau discusses how one must combat the government with disobedience of unjust laws and positive friction to create change. The second piece is the commonly known article Letter From a Birmingham Jail by Martin Luther King Jr.
Black Lives Matter. Women’s Marches. In today’s society, we need not look far to see various examples of civil disobedience. Yet, there is still much opposition on the people’s right to speak up - to fight for their rights. Why is this so, when our country seems to have evolved into what it is today, precisely because of it? It is my firm belief that while the United States of America remains a free society - a democracy run by the people - the protesting of unjust laws and traditions will always have a uniquely positive impact in the country.
People are marching in the streets, some holding signs, reading slogans that help defend the rights of the discriminated. This happened in both the African American Civil Rights Movement and in the Women’s Liberation movement. Two movements, one cause; to get equal rights. In the African American’s case, they were discriminated against due to their race. They were oppressed by the Jim Crow laws that were molding a unequal lifestyle for the blacks. Women’s Liberation, however, was about women who were forced to stay at home, because that is where people thought they belonged. Women were also granted unfair wages as compared to men. African Americans and Women were both fighting to get equal rights, which creates similarities and differences
In Alan Paton's novel Cry, the Beloved Country two characters, Absalom's girl and Gertrude, show the how society in Johannesburg is as a whole. Absalom's girl symbolizes how girls her age are mothers and have even become divorced several times before. On the other hand Gertrude, Kumalo's sister, illustrates the qualities of a young woman who becomes corrupt from Johannesburg's filthy system of stealing, lying, and prostitution. Both of them show the ways of Johannesburg as a whole.
Fear and Redemption in Cry the Beloved Country & nbsp; Fear grips all black societies and is widespread not only among black people but also white people. An unborn child will inherit this fear and will be deprived of loving and relishing his country because the greater he loves his country, the greater will be his pain. Paton shows us this throughout this book, but at the same time he also offers deliverance from this pain. This, I believe, is the greater purpose of this book. & nbsp; When Stephen goes to Johannesburg, he has a childlike fear for "the great city" Johannesburg. Khumalo's fears about his family are exactly the same as every other black person in South Africa.
In the past in this country, Thoreau wrote an essay on Civil disobedience saying that people make the law and have a right to disobey unjust laws, to try and get those laws changed.
suffering, more and more as he learns of his brother's loss of faith in the
Hope for the Oppressed In the novel Cry the Beloved Country, author Alan Paton tells the story of the breakdown that is occurring in his native country of South Africa and ways in which to fix it. In the novel, the main character Reverend Stephen Kumalo embarks on a mission to the city of Johannesburg in order to find his missing son Absalom. Throughout his journey, Kumalo sees and experiences many injustices that clearly illustrate the growing divide between blacks and whites in the country. Paton incorporates his diagnosis of the racial divide that occurs within the country and the reasons behind it.