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Impact of apartheid on ordinary south africans
Discuss the title cry the beloved country
Discuss the title cry the beloved country
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Recommended: Impact of apartheid on ordinary south africans
In undertaking a journey, a person learns and changes.
One may change emotionally, psychologically, as well as spiritually. The
journeyer is scared at first, then usually goes through some pain and
suffering.
In the end, however, this journeyer comes out different then they were when
they began, with some understanding. Stephan Kumalo, James Jarvis, and
Absalom Kumalo undertake this very thing in Cry, the Beloved Country, by Alan
Paton. Stephan Kumalo, a priest from the small native town of Ndotsheni,
takes a journey to the great city of Johannesburg. He intends to find his
sick sister and his son, Absalom, who has gone away. At first, Stephan has
"the fear of the unknown, the fear of the great city"(44) where his loved
ones had gone to and not written in months.
Not long after he begins, he realizes "this is a bitter journey"(55) upon
hearing the occupations and practices of his sister. He goes through pain and
suffering, more and more as he learns of his brother's loss of faith in the
church, and the murder his son has committed. But, soon enough he comes to an
understanding of this world in Johannesburg. He learns why there is so much
crime and poverty. He then has hope the success of his daughter in-law and
his nephew in Ndotsheni. He gains hope for the rebuilding of the tribe.
Stephan Kumalo comes away from his journey changing spiritually and knowing
that there is "comfort in a world of desolation"(94). He changes emotionally
and becomes stronger. Also, he changes psychologically and learning the
troubles of Johannesburg and apartheid, and their various causes. James
Jarvis undergoes vast changes during his journey. He is told that his son has
been killed, and he leaves for Johannesburg at once. His son, Arthur, was a
social activist helping natives in South Africa, trying to get better
hospitals and schools for them. These are subjects James Jarvis never thought
about much.
When he arrives at his son's house, the place of Arthur's death, he reads
through some of his manuscripts and books. First, James suffers a lot
thinking about his son's death. As he reads through some of his books and
papers however, he comes to an understanding how great a man his son was, and
what he stood for. "He sat smoking his pipe and was lost in thought"(180)
after he reads a manuscript on what is permissible and what is not
The two characters come to the realization that they do share a brotherly bond, and that the narrator cares deeply for his brother even after all the time apart. The narrator says, “I don’t give a damn wh...
He continually shows his inability to accept blame and fully believes his problems are a result of another person’s actions, with the first person possibly being the one who gave him his name. He was very rebellious and would not listen or cooperate with anyone. An example of this was his mother's concern over what was becoming of him and her decision to take him to church. “When he saw the big lighted church, he jerked out of his grasp and ran”. It was clear his mother had lost all control of him at this time.
Killed his best friend’s mother, and does not believe his friend will forgive him. During the whole
money. Later on he lies to his family saying that he spent his savings and
Alexander earned the title, “Great,” because of his “unparalleled success as a commander.” Despite being outnumbered on many occasions, Alexander fought hard, and never lost a battle. His knowledge and use of the battlefield gained him respect, and fortune for his army, and the region of Macedonia. He was constantly able to adapt to different terrains, and techniques, and always brought honor to his people.
Plutarch’s Life of Alexander speaks of Alexander’s father telling him “my son, seek thee out a kingdom equal to thyself; Macedonia has not room for thee” (Plutarch, 6.1). Aristotle tutored Alexander where he encouraged his ambition, and taught him that bravery in a man was an admirable quality. Alexander’s birth was associated with great signs; Plutarch writes “Alexander was born the sixth of Hecatombeon … the same day that the temple of Diana was burnt while its mistress was absent, assisting at the birth of Alexander” (Plutarch, Lives).
father. He admires the times he had with his father, and seeing both of them walk in an
The quote “But there is only one thing that has power completely, and that is love. Because when a man loves he seeks no power, therefore he has power,” as stated in the book in the book Cry the Beloved Country is not a true statement. No man has absolute power over any one thing. Although people seek power in many different places, there is only one true power, and that is God. There are many different levels of power in the world, but no level has complete power over anything else. Love is a power that God has given to man, but it cannot be controlled. Man doesn’t have power over love. He can search for it in many different places, but the power he is searching for remains in God.
Alexander III the Great, the king of Macedonia and the conqueror of the Persian Empire is one of the most known personalities from the ancient civilization. According to the primary source “The Parallel Lives” the Greek writer Plutarch 46-119 A.D., "Alexander was born early in the month Hecatombaeon, the Macedonian name for which is Loüs, on the sixth day of the month, and on this day the temple of Ephesian Artemis was burnt"(Plutarch, “The Parallel Lives” ~ 100 A.D). He was the son of the Macedonian king Fillip the second and his wife Olympia the princess of Epirus. He spent his childhood watching his father turning Macedonia into a great military nation. He attended most of the political meetings with his father, “he entertained the ambassadors from the king of Persia, in the absence of his father, and entering much into conversation with them, gained so much upon them by his affability, and the questions he asked them, which were far from being childish or trifling...“ (Plutarch, “The Parallel Lives” ~ 100 A.D). When Alexander was 13 years his father hired the great Greece philosopher Aristotle to be his tutor. Alexander said to him, “At my parents I own my life; at my teacher i own my wellfare" (Plutarch, “The Parallel Lives” ~ 100 A.D). Aristotle taught him rhetoric, literature, science and medicine which was very important to his future life.
He 's born a slave on Colonel Lloyd 's plantation, but as a child, he had mostly spared the worst kinds of suffering. For example, he sees his Aunt Hester get beaten, imagine how traumatizing that must be. Instead, he suffers without realizing it. He never knows his father and only meets his mother a handful of times before she dies. Ironically, he isn 't allowed to go to her funeral. He doesn’t realize for a long time that not being able to attend his own parent’s funeral, or not even know who his parents are is something a normal child shouldn’t experience growing up. So, the first turning point in life is a basic, but also major epiphany—he realizes that he is a slave a deals with what it
Alexander strived to make the best decisions regarding the countries and cities he took over. Although many disagreed with the way he handled some of the decisions he had to make, he brought about a lot of change. Aside from the kidnapping of children and woman, and forcing men to marry Persia woman to allow him the spot as king, he showed his true determination and undying faith in himself. He upheld his position until the day he died, and even after he died, his dedication never went
From the day of birth and throughout adulthood, we as humans go through many changes. Kohlberg identifies these changes as stages of moral development that all humans go through. Each person's moral reasoning develops through Kohlberg's mapped out stages. In the novel Cry, the Beloved Country, Alan Paton discuses the life of several defined characters who undergo significant moral changes, all of which are for the better. A man named James Jarvis is a wealthy land owner and a crucial character in Paton's novel. The turning point in the novel comes about by the death of Jarvis's son. Although Jarvis lost his son, this tragedy opens his eyes to a deeper awareness, and Jarvis attains a higher level of moral reasoning. According to Kohlberg's stages he progresses from stage four of (law and order orientation) to the sixth stage of (ethical principles).
But he was not well liked, he had a violent temper and a tendency to be cruel to those who opposed him. He was obeyed more out of fear than any sort of real affection for the man. But, he was human and did have redeeming qualities. He was compassionate to women and children, when Darius deserted his family in fear of Alexander, he treated them with the respect they deserved as member of the royal family. And later, when King Darius was murdered, Alexander found his murderer and put him to death. It would seem that Alexander saw his world as black and white, right and wrong. There did not seem to be a gray area with
His political ideologies around civic organisation was to allow a city to continue their normal system of government but to appoint a Macedonian as the government leader to ensure he could trust them. He tried his best to minimize problems. For example, according to Hamilton, “Alexander accepted the plea of the appointed satrap of Hellespontine Phrygia, the town was apparently treated no differently from the non-Greek towns which had to pay to Alexander the tribute they had previously paid to Persia.” Another example was when he decided to swap all the cities in his empire to democracy. Alexander sent a small squadron to assist the adjustment. “These large forces suggest that resistance was expected or provided for.” Due to Egyptians and Persians religious ideals around their King, that for the Egyptians their Pharaoh was Son of Ammon, and Persians treated their King as a God, Alexander started to demand that all his subjects treat him as a God. He now started to believe that he had saved the Persians and that his new Empire was going to unite all under one ruler. Many did believe he was a God and their “bringer to light” as he was able to win and victory and he could survive wounds that would’ve killed someone else. Alexander did not himself believe this, as Plutarch says “Alexander in himself was not foolishly affected, or had the vanity to think himself really a god, but merely used his claims to divinity as a means of manifesting among other people the sense of his superiority.” This was evident in the way he carried himself differently in front of the Persians and Macedonians. Alexander exaggerated his ‘divinity’ in front of ‘barbarians’ and ‘orientals’ but down played it in front of Greeks and Macedonians as they might be of...
Cry, the Beloved Country In a country torn by segregation and hatred, one man seeks to rebuild his family and his tribe. Cry, the beloved country is a tale of forgiveness, generosity, and endurance. In the story, the main protagonist is helped by a number of characters. A South African man Stephen Kumalo loses his young son, but is still determined to improve the life of his people. In this black man's country, white man's law had broken the tribe, divided the people and corrupted the youth.