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Impact on society due to the internet
The internet impacts modern life
Impact of the Internet on society
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The Unreliable Realities
Internet has come to be a widely used technological advancement. One can see this as a progressive move because it enables the masses to be accessible to a variety of information, but at the same time, due to the lack of proper standardization, it is difficult to ensure that only best and true knowledge enters the web. However, due to multiple voices spreading over the internet, the world in the lived reality and the virtual reality tend to differ drastically. The aim of the paper is to explore this gap and highlight the different ways in which the reliability of information over web is questionable, both on a theoretical front and psychological front. Therefore, the idea is that in living through the two different
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Furthermore, people tend to use the virtual reality as a benchmark to change the real world. Michel Lewis shares this idea wherein he argues that Internet is a shared space, which can cause social change by connecting millions of people spread across the world (Lewis, 2007). Lewis argues how in a short span of time, the Internet has changed the world massively. David Weinberger also extends on this point in his paper and suggests how Internet has come to provide a distinct space to people, which is very different from the lived realities. Mead also expresses in the paper how Blogs is an important concept that links the virtual world to the real world and provides a boundless space for expression. The argument supported by the three authors is that there is a gap between the virtual world and real world, and there is a growing influence of …show more content…
By gaining access to varied information and platforms, one is able to discover and explore different parts of oneself. A common point shared by Lewis, Mead and Weinberger is that Internet holds the potential to create different beings. This is only to suggest that it has the capacity of personal transformation. Weinberger explains that the “web makes new space for identity formation” (110). First, it allows people to put their identities out there in the way of their choosing. Second, it also gives a space for other people to explain that online persona. Perhaps, this should not come as an alien thought because social transformation cannot begin in the absence of personal transformation. Through the exchange of ideas and information and the development of newer ways of being, one comes in close contact with diversity and questions one’s ideology. Perhaps, Internet enables this process by two broad ways- through the access to varied information and the social media sites. By accessing different knowledge systems, one is able to understand the gaps and loops in one’s existence and tend to find ways to cover them. This was also highlighted by Lewis when he states “To Marcus, it was normal that he could punch a few buttons on the machine and read what the man who was executed by the state this morning had eaten last night” (97). The virtual world is a mutually constructed space that is
In “Modern Romance,” Celeste Biever describes romantic relationships in the Internet community. She describes how people can romantically be involved on the Internet and how the Internet teaches one to learn about a person from the inside out.In “Cyberspace and Identity,” Sherry Turkle also expresses her interest in the Internet and how it allows for the act of self-exploration. Even though their focus on what the Internet is used for are different from the perspective of one another, Biever and Turkle both see the Internet as a place for exploration in a general sense.
Individuals conceived between the years of 1980 and 2000, as indicated by this article, experience serious difficulties finding their actual self due to the online networking outlets; they regularly depict another person life of a fantasy dream American life on the web. As today’s more youthful era makes the transition to adulthood, trying to accommodate between online and offline characters can be hard. “Van den Bergh asked 4,056 individuals, ages 15 to 25, when they felt they were or weren't being genuine online or logged off, with companions, folks, accomplices or employers.” Through this research he found,
Ever since the dawn of time, people have been communicating with others around them and with today’s technology people can interconnect with people across the globe. They have access to a wider range of peers and colleagues like no other time period and the possibilities continue to advance these communications. Yet as those in the world continue to make new friends and hear the opinions of more people they slowly develop a dual personality. Though people have always had parallel identities, one for family and friend, and another for acquaints and strangers, as Barbara Mellix points out in her essay. Mellix is a writer and educator who’s essay “From the Outside, In” tells how she grew up learning two identities so she could function in both her personal world with close family and friends, and her world that dealt with others. Now as the world of the others has expanded with the help of technology so has the use of the second identity and it has taken the form of the online identity. People’s second online identity is always on an aggressive defense, paranoid to the point of any wrong thing said or unsaid could lead to a fight, and they tend to only be happy when there is someone to attack. In the physical world where people are surrounded by true friends and people they trust with their emotions and they are more caring and sympathetic of others’ pain. However the online identity poses a threat to the personal identity as people begin to pull traits from one identity to the next. Although not having an online identity Mellix can relate to this with an experience that involved confusing her identities. Mellix describes how when her personalities become mixed, she was puzzled about who she was and who belonged in her personal iden...
Turkle (1995) argues that without coherence, the identity spins off in all directions and that multiplicity can exist only between personalities that can communicate among themselves. Steven G. (1998) states the fragmentation of the individual obstructs the development of the resilent online identity. Ultimately, one can create multiple versions of oneself; different versions of identity can be altered to particular audience. Nonetheless, for most young people these fragmentary social faces are merged into an emotional sense of a single identity. One is able to express more online than one says offline. Thus, hostile exchanges can be found erupting online, then one can abandon that difficult position by abandoning the identity through which it was projected.
Sadly, ”One of the problems of being a human is that it is rather hard to look at humans with an unprejudiced eye”(Blackmore). From the moment a person is born, they are judged and expected to fulfill the standards set upon them by their community. The stress created by these standards cause people to develop human vulnerabilities, which results in people having insecurities about themselves. Until the creation of social networks, people had no choice but to fix their imperfections or simply learn to live with them. With the help of the technology, people can hide from their imperfections through the methods of avatars, filters, and false identities. Turkle discusses how social networks create the opportunity where,”better than nothing can become better than something-or better than anything”(Turkle). This new method of personal reconstruction has become so popular because it allows people to represent themselves through a morphed identity, socially accepted by a community of online strangers . The fact that, “the internet lets us exploit the powers of these kind of distant connections”(Gladwell), causes a dilemma in which people abandon their true identity accepting their false identities as their own. In attempt of achieving social acceptance, these people enter into a virtual world subliminally losing sense of reality thus, further isolating themselves from real society.
How The Internet is Altering you and I Nicholas Carr’s article, “What the Internet is Doing to Our Brains,” grasps and presents the point that far too often civilization tends to look past the good and the bad that the internet truly does in us. The internet is a tremendous gain because our time and money is saved instead of spent on running errands and scheduling appointments. Our brains do tend to become much like the way in which we spend our time, and unfortunately we spend far too much time on the internet instead of socializing and searching for detail. Carr states that, “Once I was a scuba diver in the sea of words.
"Finding One's Own in Cyberspace." Composing Cyberspace. Richard Holeton. United States: McGraw-Hill, 1998. 171-178. SafeSurf. Press Release.
Multiple identities have been increased by the creation of cyberspace communications according to "Cyberspace and Identity" by Sherry Turkle. Turkle uses four main points to establish this argument. Her first point is that online identity is a textual construction. Secondly she states that online identity is a consequence-free moratorium. Turkle's third point is online identity expands real identity. Finally, her last point states that online identity illustrates a cultural concept of multiplicity. I disagree with many aspects of her argument and I have found flaws in her argument. Technology is an area that does not stand still and consequently outpaced Turkle's argument.
Before the internet, our characteristics such as style, identity, and values were primarily exposed by our materialistic properties which psychologists define as the extended self. But people’s inferences to the idea of online self vs. offline self insisted a translation to these signals into a personality profile. In today’s generation, many of our dear possessions have been demolished. Psychologist Russell W belk suggest that: “until we choose to call them forth, our information, communications, photos, videos, music, and more are now largely invisible and immaterial.” Yet in terms of psychology there is no difference between the meaning of our “online selves” and “offline selves. They both assist us in expressing important parts of our identity to others and provide the key elements of our online reputation. Numerous scientific research has emphasized the mobility of our analogue selves to the online world. The consistent themes to these studies is, even though the internet may have possibly created an escape from everyday life, it is in some ways impersonating
The Web. 11 Nov. 2013.. http://www.mediabistro.com/alltwitter/teens-social-media_b50664> Floridi, Luciano. The Construction Of Personal Identities Online. Minds & Machines 21.4 (2011): 477-479.
Individuals may feel isolated from society wether it be due to their sexuality, likes, or dislikes, and the virtual world is an area they do not feel like they have to conform to certain ...
First, your social class shapes who you are. Your class determines where you live, where you go to school, and where you work. People can determine how you look and act by the places you are at. Religion plays a big role when it comes to identifying yourself. We are defined in several ways like the people we hang out with or the clothes we wear. This tells people about our personality when looking at this stuff. The Internet offers us to be able to self-identify ourselves in whatever way we want. You can be one person on the Internet and portray another side of you in person, which shows people how you really act. Social
As Turkle stated in her article “Online worlds can provide valuable spaces for identity play (301)”, likewise, Guy Saddy discussed the issue of multiple identities. He
The most important advantage of the use of social media is the online distribution and sharing of knowledge and ideas among the different groups of people. This online sharing of this data also promotes the increase and improvement in the communication skills among the people. The online tools and technology has not only mediated communication in countless ways, but also the ways people communicate and even the ways they talk and think about the communication are changing as a result. Also, social media has the potential to change the character of our social lives, both on an interpersonal and also at a community
Social media can be used in our days as a very helpful tool for many things in changing any person’s life ant attitude. It has a positive impact on the society level. These media will keep the person socially active and open to all what happened in the world. Sharing the latest news, photos, finding new friends and knowing the culture. Also, it allows for millions to keep in touch with each other and update for all the new technology. And, it helps people who have difficulties in communication with others to be more socialized and stronger and develop more confidence to feel more comfortable, protected and relaxed just sitting behind a screen. “It saved me time and money without ever requiring me to leave the house; it salvaged my social life, allowed me to conduct interviews as a reporter and kept a lifeline open to my far-flung extended family” says Leonard(231).