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Effect of technological innovations on human
Effect of technological innovations on human
How family affects personality
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Ever since the dawn of time, people have been communicating with others around them and with today’s technology people can interconnect with people across the globe. They have access to a wider range of peers and colleagues like no other time period and the possibilities continue to advance these communications. Yet as those in the world continue to make new friends and hear the opinions of more people they slowly develop a dual personality. Though people have always had parallel identities, one for family and friend, and another for acquaints and strangers, as Barbara Mellix points out in her essay. Mellix is a writer and educator who’s essay “From the Outside, In” tells how she grew up learning two identities so she could function in both her personal world with close family and friends, and her world that dealt with others. Now as the world of the others has expanded with the help of technology so has the use of the second identity and it has taken the form of the online identity. People’s second online identity is always on an aggressive defense, paranoid to the point of any wrong thing said or unsaid could lead to a fight, and they tend to only be happy when there is someone to attack. In the physical world where people are surrounded by true friends and people they trust with their emotions and they are more caring and sympathetic of others’ pain. However the online identity poses a threat to the personal identity as people begin to pull traits from one identity to the next. Although not having an online identity Mellix can relate to this with an experience that involved confusing her identities. Mellix describes how when her personalities become mixed, she was puzzled about who she was and who belonged in her personal iden... ... middle of paper ... ...amily like others, much like Mellix did with her sister. Over the years people have all safeguarded their personal identities for the risks of emotional pain that others can cause, the recent use of the online identity being another fortification to this protection. However this has lead people to confuse which identity is their personal one and which is their online one, because of the development of taking technology with you. This can harm one’s relationships with close friends and family that sometimes get confused for the others. With the consequences of bring aspects of online identity into personal identities, many people find it hard to maintain the boundaries of these two. The first step is to understand the problem so one can better see how each identity can fix into its place and still be able to protect them from any positional emotional scarring.
One identity is the person an individual is online, and the second identity is the personality an individual is in real life. Most online personalities are more open and talkative. Online, people are not afraid to say what is on their mind. What they share is open to the world, but is behind a screen and typed up, so there is no face-to-face conversation or debate going on. Not having anyone to say what is on the individual’s mind in person lets down the guard of what others think of the specific
Individuals conceived between the years of 1980 and 2000, as indicated by this article, experience serious difficulties finding their actual self due to the online networking outlets; they regularly depict another person life of a fantasy dream American life on the web. As today’s more youthful era makes the transition to adulthood, trying to accommodate between online and offline characters can be hard. “Van den Bergh asked 4,056 individuals, ages 15 to 25, when they felt they were or weren't being genuine online or logged off, with companions, folks, accomplices or employers.” Through this research he found,
The surface of an avocado, like the Greasers in S.E. Hinton’s The Outsiders, appears dark, thick- skinned, and tough. However, once you peel the outside of the avocado, deep inside you will find a golden heart just as you will in a young male character named Ponyboy in Hinton’s book and in the movie based on her book. Ponyboy gives the impression that he is a tough hoodlum. However, when you peel away the stereotypes others use to label his group of friends, you will find that he is a gold-hearted person. Although the movie and the book, both entitled The Outsiders, contain several similarities, they have many differences as well.
Identity is very important in a person’s life. It can induce pride or shame, provide a community or provide a way to distinguish one’s self from others. But, where does this identity come from? It is easy to assume we are who we are because of who raised us, but this is not the entire case. Andrew Solomon, author of “Far from the Tree” introduced two different forms of identity, vertical and horizontal. He defines vertical identity as the attributes acquired and shared by the people we are raised by and horizontal identity as the attributes different from those who raised us, but are shared and acquired through a peer community. These two types of identities generally do not intersect and, depending on the circumstance, one can greatly impact
In an article called “Relationships, community, and Identity in the New Virtual Society” Arnold Brown explains two different identities, one that he calls “found identity” and the other “made identity” (34). The found identity is one that is created by one true self, it’s based off your background, your religion, your sexuality, everything that truly defines who you really are. And then there’s your made identity, the one you make for yourself and how you wish to be seen. As technology advances, the easier it will be for young girls to create these made identity’s of these famous celebrities, having them focus on things that don’t matter instead of valuing who they really are. As an older sister, I can say that I’ve seen change in my own sister.
Duality is an instance of opposition or contrast between two concepts or two aspects of something. Duality can also be represented by two separate entities, or people for that matter, who provide contrast for one another. “Duality in people exists as qualities that seemingly in opposition of each other.” (Dualism in Film) The definition of duality can be seen in many ways, in modern cinema however, the meaning of duality is more specific, although its definition does not vary too much from what the common definition is. In film, duality is the contrast of two people or entities. These two entities however, can be portrayed in several ways. The duality can be a conflict within one’s self, as seen in Darren Aronofsky’s Black Swan (2010) and David Fincher’s Fight Club (1999), a dual personality or change in character, as seen in the Christopher Nolan’s Dark Knight Trilogy and George Lucas’s Star Wars saga, or duality can be portrayed as one character and his or her personality versus another character and his or her personality, as seen in Black Swan, The Dark Knight Trilogy, and The Star Wars Saga. Since a director cannot bluntly say in the film, without ruining the illusion of the world they have created, that one character represents another, or that these two entities represent one another and are dual, there are various techniques a filmmaker can use in order to plant this idea or theme of dualism into the viewers mind. My goal is to find out how the theme of duality is portrayed through the principal characters in The Star Wars Saga, The Dark Knight Trilogy, Fight Club, and Black Swan.
In the past, individual’s identities were often assigned to them by the hegemonic culture, largely based on their conceptualization of sameness. The hegemonic culture dominated identity discourse by drawing distinct boundaries between racial and cultural groups, separating and defining them. Modern discourse however, has seen individuals taking the power of assigning identity signifiers for themselves often in periods of great social change. While times of resistance are often the most easily recalled examples of this, subtle trends in society a tremendous impact, often without the conscience knowledge of the society. In the past two decades, Western Culture has been witness to a radical transformation in identification processes. Technology has become increasingly pivotal to popular culture, and as such, it has had a profound influence on the way we create and affirm our sense-of-self. Identification categories have become less rigid compared to thirty years ago, and people are on average more open to identifying across boundaries. The process of blurring identity lines between distinct groups has re-distributed the power of assigning signifiers from the hegemonic element of popular culture to the individual. Means of instant information distribution and exchange, discourse and academic retrieval, such as instant messengers, social networking sites, Wikipedia, et al are perhaps some of the most influential because of their instantaneousness. While the lines have become blurred on a social level, individual identities are often affirmed.
As the title indicates, this essay is mainly arguing about the relationship between the personal homepages on the internet and individuals’ self-identity construction. This argument is out-linked by Barney and Darin in the same year in the book Network Society. In the fifth chapter, Barney and Darin had come out the similar question of how the personal identity will be built surrounding the network society. This was also linked to The Power of Identity written by Castells in 1997, in which he analysed several kinds of identities with the rise of the network society named legitimizing identity, resistant identity and project identity. This essay written by Charles Cheung and ed...
Multiple identities have been increased by the creation of cyberspace communications according to "Cyberspace and Identity" by Sherry Turkle. Turkle uses four main points to establish this argument. Her first point is that online identity is a textual construction. Secondly she states that online identity is a consequence-free moratorium. Turkle's third point is online identity expands real identity. Finally, her last point states that online identity illustrates a cultural concept of multiplicity. I disagree with many aspects of her argument and I have found flaws in her argument. Technology is an area that does not stand still and consequently outpaced Turkle's argument.
Before the internet, our characteristics such as style, identity, and values were primarily exposed by our materialistic properties which psychologists define as the extended self. But people’s inferences to the idea of online self vs. offline self insisted a translation to these signals into a personality profile. In today’s generation, many of our dear possessions have been demolished. Psychologist Russell W belk suggest that: “until we choose to call them forth, our information, communications, photos, videos, music, and more are now largely invisible and immaterial.” Yet in terms of psychology there is no difference between the meaning of our “online selves” and “offline selves. They both assist us in expressing important parts of our identity to others and provide the key elements of our online reputation. Numerous scientific research has emphasized the mobility of our analogue selves to the online world. The consistent themes to these studies is, even though the internet may have possibly created an escape from everyday life, it is in some ways impersonating
For instance, while displaying one’s identity through gregarious media sanctions the utilization of different media than traditionally used such as status updates, photos, and videos to construct identity, the media does not always accurately portray our true selves. By posting specific photos and comments, individual's highlight certain characteristics of themselves while also omitting or hiding other facts and characteristics. In an example, if a college student posts only pictures of themselves attending bars and parties while also posting comments on friends’ walls about such activities, they will highlight their “identity” of partying and debauchery. Conversely, they would be debasing all other aspects of their lives that comprise their identities, such as schoolwork, family, and personal relationships. This use of social media can create a false identity, portraying a “person” to the outside world who may not truly exist or may be more complex than the “person” one portrays through their social media sites. This is how, as Roberts suggests, one ultimately creates an “empty identity
Identity is defined as one’s personal characteristics or attributes and their membership of a social category. In today’s society it is important to note how social media impacts upon our individual identities.
Santos, J. (2013). On Sharing and Losing Control of an Online Persona. Retrieved March 12, 2014 from Media Commons website: http://mediacommons.futureofthebook.org/question/what-are-major-sociallegalprofessional-stakes-sharing-online/response/sharing-and-losing-co
As Turkle stated in her article “Online worlds can provide valuable spaces for identity play (301)”, likewise, Guy Saddy discussed the issue of multiple identities. He
Online identity is a term that is used for all that there is found about a person or company in the online environment. Not only a website or a social media profile creates this environment, it’s a compilation of those things that when combined make the online identity. In our current information society the importance of a good online identity has become bigger then ever. How you look online, has influence on how people perceive you in real life. 86 percent of the recruiters will look online for a profile or other information found in search engines before even inviting you on a job interview .