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Cyber space and identity
Rsation about self identity
Rsation about self identity
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Stealing the identity of another is not an honest act. However, the Internet allows many opportunities for exploration of identity and has displayed personal social exploration to fulfill their curiosity. According to Lemke (1998), young people develop a sense of full presence online, living in them semiotically as they make cultural and personal sense of their participation. The shaping of an identity plays a vital role in the online world especially in having sustained online presence within any particular online-group. Turkle (1995) believes identity tinkering online opens the potential for young people to take risks and to explore all aspects of one's identity.
The anonymity that the medium provides have a powerful, disinhibiting impact on behavior and it allows young people an unique opportunity for self-expression. Turkle (1995) argues that the participation in online identity play is similar to participation in pyschodrama. This ties in with the idea of the game as a means though which experience is formulated (Erikson, 1968). According to Turkle, the identity game helps to bring about psychological maturity. It is achieved by being able to develop different facets of the identity and experiencing variable progress between different identities.
According to Steven G. (1998) , young people can and do take on second identities to protect their offline from their online identity. Steven (1998) believes young people allow themselves to behave in ways different from offline life, to express formerly unexplored aspects of their personalities, much as they do when wearing masks at a masquerade ball.
Amber Case (2010) mentioned on TED, Washington DC, (Fig 4A & Fig 4B) the need for maintenance of second self in simultaneous time. Amber (2010) believes good technology does not inhibit one's lifestyle, but enhances it. Being responsible with technology use will be vital to maintaining oneself and making sure that the future generations aware of monitoring themselves.
Turkle (1995) argues that without coherence, the identity spins off in all directions and that multiplicity can exist only between personalities that can communicate among themselves. Steven G. (1998) states the fragmentation of the individual obstructs the development of the resilent online identity. Ultimately, one can create multiple versions of oneself; different versions of identity can be altered to particular audience. Nonetheless, for most young people these fragmentary social faces are merged into an emotional sense of a single identity. One is able to express more online than one says offline. Thus, hostile exchanges can be found erupting online, then one can abandon that difficult position by abandoning the identity through which it was projected.
In “Modern Romance,” Celeste Biever describes romantic relationships in the Internet community. She describes how people can romantically be involved on the Internet and how the Internet teaches one to learn about a person from the inside out.In “Cyberspace and Identity,” Sherry Turkle also expresses her interest in the Internet and how it allows for the act of self-exploration. Even though their focus on what the Internet is used for are different from the perspective of one another, Biever and Turkle both see the Internet as a place for exploration in a general sense.
One identity is the person an individual is online, and the second identity is the personality an individual is in real life. Most online personalities are more open and talkative. Online, people are not afraid to say what is on their mind. What they share is open to the world, but is behind a screen and typed up, so there is no face-to-face conversation or debate going on. Not having anyone to say what is on the individual’s mind in person lets down the guard of what others think of the specific
Ever since the dawn of time, people have been communicating with others around them and with today’s technology people can interconnect with people across the globe. They have access to a wider range of peers and colleagues like no other time period and the possibilities continue to advance these communications. Yet as those in the world continue to make new friends and hear the opinions of more people they slowly develop a dual personality. Though people have always had parallel identities, one for family and friend, and another for acquaints and strangers, as Barbara Mellix points out in her essay. Mellix is a writer and educator who’s essay “From the Outside, In” tells how she grew up learning two identities so she could function in both her personal world with close family and friends, and her world that dealt with others. Now as the world of the others has expanded with the help of technology so has the use of the second identity and it has taken the form of the online identity. People’s second online identity is always on an aggressive defense, paranoid to the point of any wrong thing said or unsaid could lead to a fight, and they tend to only be happy when there is someone to attack. In the physical world where people are surrounded by true friends and people they trust with their emotions and they are more caring and sympathetic of others’ pain. However the online identity poses a threat to the personal identity as people begin to pull traits from one identity to the next. Although not having an online identity Mellix can relate to this with an experience that involved confusing her identities. Mellix describes how when her personalities become mixed, she was puzzled about who she was and who belonged in her personal iden...
In an article called “Relationships, community, and Identity in the New Virtual Society” Arnold Brown explains two different identities, one that he calls “found identity” and the other “made identity” (34). The found identity is one that is created by one true self, it’s based off your background, your religion, your sexuality, everything that truly defines who you really are. And then there’s your made identity, the one you make for yourself and how you wish to be seen. As technology advances, the easier it will be for young girls to create these made identity’s of these famous celebrities, having them focus on things that don’t matter instead of valuing who they really are. As an older sister, I can say that I’ve seen change in my own sister.
This paper aims to endorse physicalism over dualism by means of Smart’s concept of identity theory. Smart’s article Sensations and the Brain provides a strong argument for identity theory and accounts for many of it primary objections. Here I plan to first discuss the main arguments for physicalism over dualism, then more specific arguments for identity theory, and finish with further criticisms of identity theory.
Identity is a state of mind in which someone recognizes/identifies their character traits that leads to finding out who they are and what they do and not that of someone else. In other words it's basically who you are and what you define yourself as being. The theme of identity is often expressed in books/novels or basically any other piece of literature so that the reader can intrigue themselves and relate to the characters and their emotions. It's useful in helping readers understand that a person's state of mind is full of arduous thoughts about who they are and what they want to be. People can try to modify their identity as much as they want but that can never change. The theme of identity is a very strenuous topic to understand but yet very interesting if understood. How the Garcia Girls Lost Their Accents by Julia Alvarez and Farewell to Manzanar by Jeanne Wakatsuki are two remarkable books that depict the identity theme. They both have to deal with people that have an identity that they've tried to alter in order to become more at ease in the society they belong to. The families in these books are from a certain country from which they're forced to immigrate into the United States due to certain circumstances. This causes young people in the family trauma and they must try to sometimes change in order to maintain a comfortable life. Both authors: Alvarez and Houston have written their novels Is such an exemplifying matter that identity can be clearly depicted within characters as a way in adjusting to their new lives.
There are millions of words across the globe that are used to describe people and uncover their identity, but what is identity? How can you begin to describe something that varies so greatly from one human being to another? Can you create a universal meaning for a word describing human concepts that people often fail to define for themselves? Of course there isn't one definition to define such a word. It is an intricate aspect of human nature, and it has a definition just as complex.
“All the world 's a stage, and all the men and women merely player… ” (2.7.146-47). Shakespeare’s poem pointed out everyone is only actors on the stage of this world. Goffman (1959) has a similar theory with Shakespeare that everyone is a performance; at any given moment, we play different roles. Through social media, everyone can carefully select what role that we want to project on virtual sphere.I argue that my identity changed varies different platform. In this essay, I discovered who am I online, what roles I was playing and how did I manage the impression I crave to give others on Instagram, Facebook, WhatsApp, and Line.
Multiple identities have been increased by the creation of cyberspace communications according to "Cyberspace and Identity" by Sherry Turkle. Turkle uses four main points to establish this argument. Her first point is that online identity is a textual construction. Secondly she states that online identity is a consequence-free moratorium. Turkle's third point is online identity expands real identity. Finally, her last point states that online identity illustrates a cultural concept of multiplicity. I disagree with many aspects of her argument and I have found flaws in her argument. Technology is an area that does not stand still and consequently outpaced Turkle's argument.
Before the internet, our characteristics such as style, identity, and values were primarily exposed by our materialistic properties which psychologists define as the extended self. But people’s inferences to the idea of online self vs. offline self insisted a translation to these signals into a personality profile. In today’s generation, many of our dear possessions have been demolished. Psychologist Russell W belk suggest that: “until we choose to call them forth, our information, communications, photos, videos, music, and more are now largely invisible and immaterial.” Yet in terms of psychology there is no difference between the meaning of our “online selves” and “offline selves. They both assist us in expressing important parts of our identity to others and provide the key elements of our online reputation. Numerous scientific research has emphasized the mobility of our analogue selves to the online world. The consistent themes to these studies is, even though the internet may have possibly created an escape from everyday life, it is in some ways impersonating
Hordila - Vatamanescu, E., & Pana, A. (2010). The Application of the Communication Accommodation Theory to Virtual Communities: A Preliminary Research on the Online Identities. International Journal Of Interdisciplinary Social Sciences, 5(4), 279-290.
The Web. 11 Nov. 2013.. http://www.mediabistro.com/alltwitter/teens-social-media_b50664> Floridi, Luciano. The Construction Of Personal Identities Online. Minds & Machines 21.4 (2011): 477-479.
This paper aims to explore the different reasons behind people having different personas in Twitter and real-life through a look at how the social networking site provides a unique opportunity for self...
It is often suggested that media has possibly had extreme effects on the social development of a young person. However, understanding how media outlets affect the identity of teens takes understanding what "identity" involves. Typically, who we are is measured by external and internal factors that combine to make us who we become. Add in new media outlets, such as the internet, social networking and media is now considered an “extension of everyday life and a tool of cultural change” (Singh, 2010). Therefore, identity formation, as a social concept, is constantly changing in new and even more global ways. Identity, again, is social concept. After we interact with any sort of media, regardless of what we do, we tend to find that validation from others. In real-life, we only have to deal with a handful of disagreeable people. Online, that number swells exponentially. Simply, it 's a distinct presentation by which we tend to continuously exchange
The debate about these identities is that for one person these identities either differ or they are the same. Online profiling utilizes online identities and therefore the reason for this extensive debate. Is the identity that are being profiled the real identity of the actual person? According to the research done by (Nauert, 2013) there is a bit of an overlap between online and offline identities. But is this overlap great enough to definitely say that online and offline identities are the same? People find it difficult to understand their real identity (An unquiet Mind, 2012) and therefore the natural trend of online identities is to differ from the real identity, because people are still finding their real identity. If you cannot understand your real identity how can you establish an online identity based on your real identity?