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Within the fields of academic studies, the diverse array of narratives by transgender individuals are more often than not erased or reduced to fit within the framework of cisnormative and western/euro-centric beliefs. There are many factors that contribute to the misappropriation of transgender narratives and studies, some of which derive from the method by which academics research and record transgender studies. This critical analysis will explore this problematic framework in David Valentines article and will further investigate the negative implications of umbrella terms in academia, such as the “third gender” in Towle and Morgan’s article.
In his article, David Valentine investigates the field of transgender studies in an attempt to understand, “the complexities, contradictions, and confluences that have enabled it’s emergence” (Valentine 144). First, he looks at the set of social practices that create an understanding of the field, second he examines the cross-disciplinary fields such as “women’s studies”, “LGBT studies”, and “gender studies” and how they intersect within the field of transgender studies, and thirdly Valentine examines the juxtaposition between female and male-bodied subjects
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Valentine argues that, “Transgender studies is an emergent field of knowledge that while impacted by feminism [cross disciplinary fields from theme one] is being institutionalized through an understanding of “gender” that sees it primarily as a social difference, that flows more from the history of sex, and the concerns of MTF people than from feminism and the concerns of FTMs” (Valentine 171). Valentine argues that this framing of gender and sexuality overlooks the complexities of lived experiences, social practices, historical/ linguistic context, and therefore true and varied narratives of transgender
Andrews begins his narrative by comparing the outlooks upon being transgender to a more normal stance or as his girlfriend (who is bisexual) put it “‘Why can’t you just be gay?’” “‘Why can’t you be normal?’” Being transgender was still a fairly new concept at the time whereas being gay or bisexual was more widely accepted. He affirms the outlook upon being transgender by means of a quote from his current girlfriend “‘Why do you have to mess with this whole transgender thing?’” He
The definition of gender has become way more revolutionary and expressive compared to the twentieth century. Gender used to be similar to sex where someone would be identified as a male or female based on their biological genitals however, this day in age it is way more complex. Someone can be born a male but mentally they feel like a male. In “Sisterhood is complicated” Ruth Padawer explains the journey of different transgender males and the obstacles they face while attending Wellesley college. Wellesley is a women’s college that has been around for a very long time and is in the process of the battling the conflict of whether they should admit transgender students. Ariel Levy author of “Female Chauvinist Pigs” tackles the stereotypes and
The medicalization of transgender tendencies, under what was Gender Identity Disorder, was demoralizing to all transgender people. This resulted in a form of structured and institutionalized inequality that made an entire group of people internalize their problems, making them question not only their own identity, but also their sanity. Therefore, the removal of this disorder from the Diagnostic and Statistical Manual of Mental Disorders (DSM) in 2013 and the newest editions was important in that it shows society’s recognition and acceptance of the transgender
Being Trans gender is when a person’s self identity does not conform with their conventional sex. Talking about people identifying as a transgender individual is a difficult and very controversial topic to discuss. One author, Ruth Padawer has brought the topic to light, presenting us with examples from one of the most prestigious women’s colleges in the United States. In her piece, “Sisterhood is Complicated” from 2014, she ponders on the idea of if people who identify as transgender should be allowed in an all women’s college. In her piece, she states that “Some two dozen other matriculating students at Wellesley don’t identify as women. Of those, a half dozen or so were trans men, people born female who identified as men, some of whom had begun taking testosterone to change their bodies.” All of which made the switch to be transgender after being accepted into the school. So, in a college of all women, some are switching genders and it challenges the idea of an all women’s college. The piece continues to go through and tell us the story of three trans men and their experience at Wellesley college.
Imagine going through life believing that you were born into the wrong body. This is how a transgender feels as they go through life. A transgender is a person who whose self-identity does not conform unambiguously to male or female sex. This topic is very controversial due to many arguments about the differences between the male and female physique. The natural biological differences between males and a females play a huge role in this controversy. These difference become serious issues when athletes want to compete for their non-biological sex. Michelle Castillo, a freelance writer and editor, believes that once a transgender athlete completes at least one year of hormone therapy, then the athletes should be eligible to compete with the sex of their choice.
Furthermore, the article clarifies that many transgender people experience a stage of identity development that aids in helping them better understanding their own self-image reflection, and expression. More specifically, they reach out to professional...
Mental health professional have tried to correct their ‘‘gender identity disorder’’ with brutal aversion therapies. Tran’s youth who came out often faced crises throughout their family and social systems. Once out, developing a sense of realness about their new gender became extremely important. An urgent need develops ‘‘to match one’s exterior with one’s interior’’ In ad...
The eye opening article utilized for this analysis is titled, “Trans Women at Smith: The Complexities of Checking ‘Female’” ,written by contributing writer, Sarah Fraas on August 24, 2014 (pg 683-685). Fraas starts off by introducing the audience with a school that accepts trans women, Mills College, and talks about how glorious this decision is. The author then begins to talk about other schools not as accepting as Mills, especially Smiths College. She spews many facts and analysis on the issues trans women face today throughout the article including how transgender women are not gaining enough support to succeed, most transgendered women are neglected in school, and the fact that many have been accused of being a woman for the “wrong” reason. She also mindfully includes the image of a woman of color holding up a sign saying, “Support your sisters, not just your CIS-ters!”. The author utilizes this image to show people that we are all one whether we
In their publication, “Doing Gender, ” Candance West and Don H. Zimmerman put forward their theory of gender as an accomplishment; through, the daily social interactions of a man or woman which categorize them as either masculine or feminine. From a sociological perspective the hetero-normative categories of just sex as biological and gender as socially constructed, are blurred as a middle ground is embedded into these fundamental roots of nature or nurture.To further their ideology West and Zimmerman also draw upon an ethnomethodological case study of a transsexual person to show the embodiment of sex category and gender as learned behaviours which are socially constructed.Therefore, the focus of this essay will analyze three ideas: sex, sex
Said Rachel See, one of the three women she interviewed. Zimmerman’s article, “At Work in Two Genders,” is about three transgender women, and their personal stories before, during, and after transition. She describes their struggles and their happiness as told by them through quotes, telling bits and pieces of their experiences. Through these quotes and stories, Zimmerman expresses
Living life as a transgendered person is not easy. There are very few times when someone comes out as transgender and their lives are still relatively easy to manage. There are a copious...
Kendal, Diana. "Sex and Gender." Sociology in Our Times 3.Ed. Joanna Cotton. Scarborough: Nelson Thomson, 2004. 339-367
The success story of Joyita Mondal is an inspirational message of how one individual stood up against the intolerance and prejudice that plagues the transgender community, and our society today. Mondal was born a man in West Bengal, India. When describing her childhood, she explains how she preferred to play with dolls and dressing like a girl, yet these acts were against the social norms. As Chapter 5 of Transformations explains, Joyita was experiencing the gender typing of male, while her core gender identity was female. This is an example of the “underlying assumption” that gender and sex are congruent, or that they are generally expected to be by cultural norms (Crawford, 2012).
Bilodeau, B. (2003, October). Genderqueer: Understanding transgender student identities. Presented at the American Educational Research Association Research on Women in Education Annual Conference, Knoxville, TN.
A research study was conducted on "Beyond Single Identity &Pathology: Revealing Coherent Multiple Selves and Transformative Activism in the Narratives of Two Transgender Women" by VanOra and Ouellette (2009). This paper used a conceptual framework based in critical personality psychology and a narrative strategy of inquiry to understand how two transgender women, whose lives and identities are depicted by sociological and clinical literatures as unidimensional and pathological, construct a set of multiple, coherent, and transformative selves. Through their unique approaches to questions posed in McAdams’ (1995b) Life Story Interview, these women depicted multiple selves, a multiplicity not identified in previous research that focused on a single transgender identity. These women’s selves include female selves, activist selves, gay-community based selves, and selves related to race, class, and culture. These women demonstrate authentic commitments to social justice and social transformation through their attempts and capacities to establish coherence among these and other multiple