Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Depression and its effects
Depression and its effects
What the gods and goddesses did in ancient greece
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Depression and its effects
When I feel sad the plants die. When I am happy the plants live. This could only mean one thing I am the daughter of Demeter. I walked through the farmers field. Most of the crops are dead. They were brown and crunchy. I bent down to pick one, as I did the field burst with color. That’s when I realized I am the daughter of a demigod. I believe I am the daughter of Demeter. I believe this because I have the power of farming, I suffer from depression, and I love children.To start, I have the ability to make dead things grow again. On www.goddess-power.com/demeter.htm , it states, “Demeter's powers are agriculture, Earth, fertility, grows fruits and various grains, and makes the crops grow.” The passage from “ goddess- power” states one of Demeter’s powers are …show more content…
growing crops. I was feeling down one day and everything seemed dead. I saw this wild flower still alive.
I reached for it and it died. I went home and became happy I came back with water and water the plant. I touched the dead wild flower and it sprung to life. Yesterday, I went to the doctor and found out I have depression problems. On www.greekmythology.com , it states, “Demeter is a goddess that suffers from depression after her daughter Persephone was taken by Hades. The quote tells us that Demeter suffers from depression. I also suffer from depression. It’s a good piece of evidence because maand my goddess both suffer from depression. Which leads to more reason on why I am a halfblood.Since, I have been babysitting I found out I love children. On www.slideshare.net , it states, “Demeter is a loving mother. It was believed she controlled the life cycle. The quote tells me she is a loving mother and I love babysitting. By babysitting I treat the kids like my own. It’s a good piece of evidence because, I babysit and she is a caring mother. This tells me we have three things in common known as powers. Clearly, I am the daughter of Demeter because I come close to having all the same powers as her. Demeter and I have the powers to grow crops, depression, and be a loving
mother. This is why I believe I am the daughter of Demeter. Eventually, the truth is revealed, my mother Demeter reveals herself to me. She tells me about my birth and how I am a demigod. She told me that wasn’t the last time I will be seeing her.
When Demeter allows her grief to overcome her after her daughter’s kidnapping, she indeed proves that she is a hindrance to men; however, at the same time, the state of toil the world is thrust into when she hides the seeds demonstrates the pivotal role a woman plays in man’s survival. The seeds withheld in the hymn prevent a harvest, but could the seed not also represent the fertility of a womb? The same concept is reflected in Pandora’s preservation of hope after opening the jar and releasing all the world’s strife. Granted, there wouldn’t have been a need for reproduction if Pandora hadn’t opened the jar to begin with, but the moment all of the sickness, labor, and misery was unleashed, Pandora made womankind a necessity to men. Through Demeter’s symbolic power over crops, and Pandora’s preservation of Hope, the two characters come even closer together in
Looking out the window, I spotted my grandmother planting beautiful orchids and dahlias. They swayed in the soft spring breeze as she danced around them, sprinkling droplets of water on their petals. From that moment on, my dream had been to create a garden of my own. The next Saturday, instead of going to the market, I bought seeds, a shovel, watering can, and soil. When I reached home, I started right away on my garden. It was behind the house in a sunny place. About an hour passed and my flowers were all planted. I called my new garden “Ted Myles’ Garden of Smiles”. That was a pretty clever name, huh? After waiting for a few months, I learned my lesson. Never plant in a super sunny spot. I found this out in a very sad way. My flowers never grew. The seeds just sat there under the ground. I watered them, fertilized the soil, watered them again, and yet they still sat there in the soil, still as a statue. But I kept trying, planting seed after seed, determined to receive just a glimpse of green appear over the soil. Finally, a month later, my tulips grew. I took great care of them, making sure they didn’t die, but everything must die
This shows the depths of her depression; she is frustrated, overwhelmed, and helpless, yet, although she is discouraged, she does not give up. Melinda's struggle to create an art piece portrays her struggle to express her emotions. Mr. Freeman encourages Melinda to make a tree with flaws - to be the tree. Melinda feels safe and accepted in the art room, as it is symbolical of warmth and creativity; trees and sunlight are positive symbols in her life. An example of how Melinda overcomes her depression is when she challenges herself to do something different. She decides to rake the leaves from her front yard, and she asks her father to buy her some seeds so that she can do some gardening. This is symbolic of her close connection to nature and plants. Just like the tree and the plants, she imagines herself beginning to grow again. Furthermore, Melinda learns how to challenge her negative thoughts as she fights against her depression. At first, psychologically, Melinda is conflicted: “Do they choose to be so dense? Were they born that way? I have no friends. I have nothing. I say nothing. I am nothing” (116). The authority figures in Melinda’s life are oblivious to her trauma and depression; they are unaware of her mental
Demeter shows the theme of isolation when she disguises herself as an old woman of no childbearing and lives among the mortals, shunning herself from the gods and turning her grief into anger against Zeus. So when she arrives at Elusis, she take upon the duty of raising the child of Keleus and Meraneria, Demophoön. The part of the myth show Demeter's anger when she attempts to make Demophoön into a god. It symbolizes the fact the she is replacing a female child with a males, meaning...
Scottish philosopher David Hume wrote one of his famous writings, Dialogues Concerning Natural Religion, in 1779, which is a conversation between three individuals discussing religion and the various aspects surrounding it. The three members of the dialogue are Philo, Demea, and Cleanthes. Demea represents fideism, which means that he believes that one has to rely on faith, not reason. Philo represents skepticism and is the individual whose ideas are closest to Hume’s own personal views on religion. Cleanthes represents theological rationalism, which is the belief that one can learn about God through evidence in nature. A major topic of discussion in Hume’s Dialogues between Philo, Demea, and Cleanthes is the argument from design.
In Persephone’s underworld there is an infamous river by the name of Styx, which dead men must journey across its toxic waters in order to enter the land of the dead. “Water is connected to the ocean which is the source of livelihood, transportation, and death for the seafaring people like the Greek; and water is a mysterious force that brings up vegetation from the earth. Thus it is not coincidental that the ocean borders Hades and other subterranean lands of the dead; the ambiguity of water is a perfect component of the dual nature of the underworld—a source of danger as well as fertility and wealth,” (Taylor 397). Water is very symbolic of rebirth and is often associated with the sacrament of baptism. The ancient cultures viewed the life bringing and death-dealing waters as a form of mysterious rebirth into the underworld (Taylor 397-399). Persephone herself was reborn in the underworld as a queen. After crossing the river Styx, Persephone became one of mythologies most notable queens. She also symbolizes the same aspects of water through her dual nature as life giver in the springtime and death incarnate during her reign in the underworld. Her personification in the Styx explores the journey between life and death that all mortals
Beloved by Toni Morrison is the tale of family connection, death, happiness and pain between a mother, Sethe and her two daughters, Denver and Beloved. Reading this tale, one will be able to understand its’ many influences from mythology. The storyline between Sethe and her two daughters draw connections to the Greek God Demeter and her daughter, Medea, a Greek princess who love story turned tragic and resulted in her killing her two songs, and the ever familiar feminine trinity shown in mythology stories that show strength in women and in numbers.
In a society in which social position was vital for having a successful family, the Greek and Roman families internally struggled with one another. This constant conflict stems from the father’s desire for control and the society’s high placement of power. In the Greek myth Demeter and Persephone, Zeus’s interest for his selfish gains prompts him to “ ( give ) Persephone to the Lord of Dead to become his queen “ ( Rosenberg Demeter 96). Zeus does not ask Persephone nor Demeter, his beloved wife, presenting that he does not show any opinions on their feelings. Although Zeus in reality just wanted to have a powerful family with the addition of Hades, his love for power overrode his love for his family and created a tension between the other members and him. In another Greek myth, Jason and the Golden Fleece, shows man’s love for supremacy through ...
You’re not in control of your own actions. The developer of psychoanalytical criticism, Sigmund Freud, claimed that all peoples’ actions could are influenced by the psychological systems of the Id, the Superego, and the Ego. Sigmund Freud explains that the Id is a part of the sub conscious that controls the desires. Feelings such as thirst, hunger, anger and boredom are controlled by the Id. The id is part of our primitive desires; the Id acts only to create self-pleasure without accounts of outside factors. The superego is the part that controls how we apply our morals, and distinguishes what’s right from wrong. We are all born with an Id but our super ego is developed by our teachings from parents as to what is good vs. bad. The Ego is
The chapter I am presenting is Chapter 16, the first chapter of Phase the Third of Thomas Hardy's Tess of d'Urbervilles. This phase of the text or rather this phase of Tess's life, as Hardy would prefer to say, is unerringly named The Rally.
Half-blood is the same as demigod, a person with powers like gods, but don’t have full powers. Also, demigod means that they’re half human and half god. People think that having powers is awesome but having powers has its many downfalls. For example, most every demigod has ADHD, dyslexia, and real life monsters trying to kill you. I just happen to be the one demigod that every evil thing and even some gods aim to kill. That's because I'm a son of one of the big three; Poseidon.
The Greek ideology saw the depiction of otherness in Medea’s convoluted and outlandish character as a threat. Medea’s foreign and suspicious individuality is accentuated from the beginning in the nurse’s opening lines, “Where, coming as an exile, she has earned/The citizens’ welcome;”. The Greeks viewed Medea’s otherness as the the exotic, the mysterious and the feared. This was due to their bigoted scrutiny of the incertitude foreigners may bring, therefore challenging their ‘rational’ system. Only an insider could be a civilian of Greece, thus, the foundation of identity, ontologically assuming the outsider, was essentially premised on ethnicity.
It shows how Demeter, the goddess of harvest and agriculture, presides over the grains of the earth once her daughter is taken to live with Hades in the underworld. Zeus, Persephone’s father, was on board with Hades idea to have Persephone for himself. Zeus came to an agreement with Demeter, “every time the season came round, she would spend a third portion of the year in the realms of the dark mist underneath, and the other two thirds in the company of her mother and the other immortals” (Homeric Hymn to Demeter, 8) Everyone is suffering from the time that Persephone goes to the underworld and this has influenced our world today. The 3 months she will be with Hades is the world’s understanding of winter. Winter is a time when nothing grows and the grains are dead and nothing is prospering. But when Persephone returns to her mother, this is our world’s understanding of springtime. Everything starts to grow during the springtime and it is a lively time to prosper and grow. The myth shows how the god Demeter uses her power over the people which results in the world understanding the seasons
The marigolds represent the possibility of renewal and birth; but they do not blossom, and Pecola's baby dies, implying that the natural order his been intruded by the incestuous nature of her pregnancy. Morrison utilizes flowers as a metaphor throughout the book; however, Claudia finally clarifies the significance of the marigold and relates it to all African-Americans on the last page of the book. "I even think now that the land of the entire country was hostile to marigolds that year. Certain seeds it will not nurture, certain fruits it will not bear . . ." Morrison implies that like Pecola many other African-Americans, was never given the chance to grow and succeed because she lived in a society or soil, that was inherently racist, and would not nurture her. Morrison's refusal to use the four seasons the way the reader usually associates it, emphasizes the importance of nature in this novel. Her novel presented a natural and earthy tone and in progression with the season of life as a frame connects nature and racism because both are inevitably
‘Half-god.’ Annabeth nodded. ‘Your father isn't dead, Percy. He's one of the Olympians.’ ‘That's … crazy.’ ‘Is it? What's the most common thing gods did in the old stories? They ran around falling in love with humans and having kids with them. Do you think they've changed their habits in the last few millennia?’ ‘But those are just-’ I almost said myths again. Then I remembered Chiron's warning that in two thousand years, I might be considered a myth. ‘But if all the kids here are half-gods-’”(Riordan 99).