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Urban agriculture concept
Essays on storytelling
Case of rapid population growth
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In his novel Ishmael, Daniel Quinn discusses the destruction and salvation of the world. By way of a newspaper ad, an unnamed narrator meets a telepathic gorilla, named Ishmael, who had put up the ad to find a pupil with a desire to save the world. Spurred by his benefactor’s obsession with Nazi Germany, Ishmael imparts on the narrator what he knows best: captivity (Quinn 24). Ishmael claims humans of what are considered civilized cultures are captives of a story that keeps the world captive. This large group, Ishmael calls “Takers,” while everyone else—usually hunter-gatherers of “primitive” cultures—Ishmael calls “Leavers” (Quinn 39). In order to save the world, Ishmael believes Takers need to be freed from the story they are enacting and return to a Leaver-lifestyle. Although he may seem romanticize hunter-gatherers and seem to be urging modern society to become foragers, I feel we can convert and are converting to a Leaver-lifestyle without necessarily becoming hunter-gatherers.
According to Ishmael, Takers are captives of a story that compels them to enact (Quinn 37). The story begins with the premise that the world was created for humanity, an idea humans didn’t become aware of till they abandoned nomadic, hunter-gatherer life to settle and become agriculturalists (68). Because the world belonged to them, humanity’s destiny was then to rule and bring order to the chaotic world, but because the world wouldn’t submit, they turned to conquering it (225). However, “… given a story to enact in which the world is a foe to be conquered … one day, inevitably, their foe will be bleeding to death at their feet …” (Quinn 84).
Leavers have also been enacting a story—one that Ishmael claims gave rise to the birth of humanity...
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...cing our carbon footprint (Why is Urban Agriculture important?).
In developed nations, where education and birth control is available for most of the population, birth rates decrease. Families may choose to have fewer children as they have little fear their children won’t grow into adulthood or that there aren’t enough working hands to feed the family. As a result, population growth may be approaching an inflection point—possibly going from exponential to logarithmic growth and slowing the rate of deforestation in the long run. It may not seem like a revolution, but I think it’s progress. Furthermore, Korgen and White note a growing population of Americans urging the government to become a role model for other nations (91). Doesn’t this sound like the Leavers’ version of humanity’s destiny—that is, teaching others a lifestyle that wouldn’t destroy the world?
Throughout time, many people feel as if they have lost their connection to their cultural from outside influences and numerous disruptions. Disruptions to one’s cultural can be seen in the Picture book The Rabbits by john Marsden and Shaun tan which is an an allegory of the invasion of Australia. Another example is the film avatar by James Cameron. The creators of these works are expressing the effect of man on nature and disruption it brings upon the cultural of the indigenous people who are the traditional owners of the land.
Ishmael was taken from the wild and held captive in a zoo, a circus, and a gazebo. During his time in various types of captivity, Ishmael was able to develop a sense of self and a better understanding of the world around him. Ishmael states that the narrator and those who share the same culture are “captives of a civilizational system that more or less compels you to go on destroying the world in order live” (Quinn, 15). He goes to explain that releasing humanity from captivity is crucial for survival, but humans are unable to see the bars of the cage. Using the cage as a metaphor, Quinn is referring to human culture and how they do not see the harm it’s causing. As the novel progresses, it elaborates on how culture came about and why certain people inherit certain cultures. Ishmael refers to a story as the explanation of the relationship between humans, the world and the gods. He defines to enact is to live as if the story is a reality. Ishmael suggest that humans are captives of story, comparing them to the people of Nazi Germany who were held captive by Hitler’s
In the novel, “Ishmael,” Daniel Quinn introduces two groups of people with an apparent connection with Mother Culture; the Takers and Leavers of the world. Quinn’s intended purpose of introducing these two very distinct groups of people in “Ishmael” is to show an outsider’s perspective on the world’s captivity, the creation myth, and the fate of the world- all of which are often given by Mother Culture. The Takers and Leavers appear to have very different belief systems and methods. The Takers, for example, have their organized religion to tell their stories, while Leavers have their spirituality to tell their stories.
The first example of Ishmael expressing the human condition in A Long Way Gone is seen when we looked at what Ishmael survived. The first event that we see Ishmael overcome is being separated from his family. Near the beginning of the book, Ishmael talks about how the rebels came to his home unexpectedly and started to cause chaos. This, resulted in Ishmael and his family getting separated for the first dozen
Ishmael's final advice to the narrator is that he must spread the world of these lessons, encourage individuals one at a time to break from the thought prison that Mother Culture's story creates. If Takers can begin to enact a different, more harmonious story, then perhaps the world will not be destroyed.
The first story Ishmael tells is that of the takers. Every story is based on a premise. The taker premise is that the world was made for man. If the world is made for man, then it belongs to him, and man can do what ever he pleases with it. It's our environment, our seas, our solar system, etc. The world is a support system for man. It is only a machine designed to produce and sustain human life.
Quinn gains a unique perspective on humanity through the main character of the novel, Ishmael. Ishmael is a gorilla. And Ishmael is a teacher who communicates with humans telepathically. On the surface, this hardly seems to be a character who would appear in a serious book; more likely a children's story, a fable, or perhaps a bad science fiction novel. Yet Ishmael is none of these, and Ishmael is a strong character, with a powerful intellect and a serious purpose. The character of Ishmael needs to be non-human in order to be effective. Looking in on civilization from the outside gives him a perspective from which to criticize humanity without hypocrisy. To hear the oppressor repent is not nearly so effective as to hear the voice of the oppressed demand freedom and restitution.
The seceded Ecotopian nation and the country it came from can be categorized into two groups, "Takers" and "Leavers". These terms are derived from Daniel Quinn's novel, Ishmael. "Good. So henceforth I'm going to call the people of your [American] culture Takers and the people of all other cultures Leavers." "You call your self civilized and all the rest primitive." Upon entering Ecotopia, Will Weston is impressed, horrified and overwhelmed by the practices of Ecotopians. "Can things be as weird as they sound" and will he be able to "keep his sanity" among the madness he encounters? What Will does not know is that the longer he stays in Ecotopia, this "Leaver" society is going to challenge his "Taker" beliefs and mindset and ultimately change them for good.
Human beings are destroying the world. It's a fact we all know. Pollution is abundant, we chop down rain forests, we kill our own kind, we steal, lie, and cheat, and the list could go on and on. Daniel Quinn believes that this destruction comes from something more extreme than just the notion to survive. In his novel, Ishmael, Quinn believes that the problems facing humanity are do to man's knowledge of good and evil.
In the essay “Population, Delusion and Reality,” Amartya Sen discusses two opposing approaches to population control. These two approaches are “collaboration” and “override” The collaboration approach calls for a voluntary choice as well as a collaborative solution to controlling the population growth. The collaborative approach relies on more choices for men and women, a more educated and rational decision on the part of both men and women, and an open arena for a more extensive discussion on such subjects. These men and women are able to make such rational decisions based on the opportunity to be more educated and with a sense of self-confidence when presented with the ability to do so by having public policies such as family planning, health care, bigger and better education facilities and a sense of economic well being. Our ability to solve problems by making rational and educated decisions seems like a better alternative than to forcing a resolution. The “override” approach works by means of legal or economic coercion, such as the means that China forces with their “one child policy.” With this approach, the government may deny individuals of job opportunities or deny housing. These people are left with no other choice but to follow along with what the government would want them to do.
Since the beginning of time, societies have created stories to explain the mystery of the origin of man and the universe. In the Babylonian text, Enuma Elish and the book of Genesis-which originated in the same part of the world-one finds two very different stories about the creation of man. These two creation stories contrast the two societies that created them: the chaotic lives of servitude of the Babylonians and the lives of the recently freed Jewish people.
Nash, G. B., Jeffery, J., Howe, J., Winkler, A., Davis, A., Mires, C., et al. (2010). The American people: creating a nation and a society. (7th ed.). Upper Saddle River, N.J.: Pearson Education
Many scientist and specifically sociologists are concerned with the population on planet Earth. Many couples today are choosing not to have children. This choice does not just effect the couples personally, however it effects the whole country's demographic. The increase in childlessness among couples generates economic and social problems. Many countries are facing this problem. Hara in a journal article mentions that Japan and Germany are a couple of the countries that are going through childlessness (Hara, 2008).Today, more than 80 countries depend on immigration to prevent the populations from declining, due to the death rate being higher than birth rate. (Becker-Posner, 2013) How will declining birth rates affect demographics in many countries around the world? How will it affect the Global economy? How will it affect societies in different countries; will it raise social and racial tensions? Will it affect relations
One of the most pressing problems currently facing post-industrial societies is the slowing rate of reproduction in the native populations. One of the most notable examples is the country of Japan with a population decrease of 0.7% since the last census. This might not sound like a large amount but population growth and decline is an exponential function with this rate rapidly accelerating. This is a problem the US would be facing as well with the decline in birth rates after the Baby Boom in the 1950s and 1960s. One of the biggest factors that is preventing this from occurring is the immigration of people from all over the world to the United States.
... provides us with information to put the “panic” over population into perspective. She addresses both the benefits and side effects of family planning and that population growth can have environmental concerns. Whether offering an opinion or presenting an academic writing or investigation, each author has left the reader with a great deal to consider in regards to the relationship between population control and a growing population.