Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Nudity in art history
Influences on Renaissance art
Medieval painting
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Nudity in art history
Danae: an image of visual seduction
Rembrandt’s striking light-sized painting of Danae, a character in Greek mythology, allures the viewer and attests to Rembrandt’s profound ability to paint human life. The life-sized nude figure reclines on a bed, her features illuminated by a soft, warm light. Her body appears so lifelike, that the viewer senses the softness of her skin and warmth of the light. In addition to brightening Danae’s skin, the light creates golden highlights on the cupid statue above her head, the sheets draped around her body, and the curtain. Danae’s expectant, inviting expression and the unidentified old woman in the background arouse the curiosity of the viewer. In Rembrandt’s 1636 Danae, he uses the Greek myth about Danae to create one of the most lifelike depictions of the female nude. In so doing, Rembrandt achieves his aspirations of competing with other renowned figure painters, capturing the natural qualities of human nature, and captivating the viewer by alluring his senses through the image’s eroticism.
Rembrandt, a Dutch painter and etcher of the seventeenth century, is one of the most renowned artists in European history. At the start of his career, he painted mostly male heroes, and very rarely depicted female figures. In 1626, he painted Musical Allegory, his first image featuring a female protagonist. At around this time, Rembrandt began depicting mythological scenes. Mythology was the traditional genre through which artists celebrated the female body, especially because it allowed the artist to depict the feminine body in a sexual way. While exploring this genre, Rembrandt became interested in female physicality, and gave increasingly more attention to the female figures in his histories. Eve...
... middle of paper ...
...press its viewers with its convincing life-likeness and conjure emotion them 400 years later. Rembrandt’s Danae was so strikingly and convincingly lifelike that it was tragically vandalized in 1985. Fortunately, the painting has been restored, so that viewers will continue to be moved by Rembrandt’s evocative, sensual, and lifelike depiction of Danae.
Bibliography
Gilboa, Anat. Images of the Feminine in Rembrandt’s Work. Delft: Eburon Academic Publishers, 2003.
Hunter, James. “Danae.” Encyclopedia Mythica 1997.
Leadbetter, Ron. “Eros.” Encyclopedia Mythica 1997.
Suijter, Eric Jan. Rembrandt and the Female Nude. Amsterdam: Amsterdam University Press, 2006.
Russell, John. “Healing a Disfigured Rembrandt’s Wounds.” New York Times 31 Aug. 1997.
Williams, Julia Lloyd. Rembrandt’s Women. Edinburg: The Trustees of the National Galleries of Scotland, 2001.
When that room is entered all voices are hushed, and all merriment silenced. The place is as holy as a church. In the centre of the canvas is the Virgin Mother with a young, almost girlish face or surpassing loveliness. In her eyes affection and wonder are blended, and the features and the figure are the most spiritual and beautiful in the world's art.
Artemisia Gentileschi (1593-1654?) was one of the most important women artists before the modern period and certainly one of the most famous female painters from the seventeenth century. Gentileschi’s paintings regularly featured women as the protagonists acting in a manner equal to men. In fact, forty nine of her paintings fall into this category. She was raped at the age of 18 and the subsequent events lent her a certain amount of notoriety. These factors have led many to interpret her artwork as an expression of her role as a female victim looking for revenge through her art. Instead, a closer examination of Gentileschi’s life and her artwork exposes the artist as an individual with personal strength and incredible talent who painted subjects similar to or the same as those of her male counterparts, instead of staying within the guiding principles of what was acceptable “feminine” art.
Women were not allowed to draw naked people, so instead she painted women in informal environments as seen in “The Chess Game”. Her paintings helped break gender and class barriers and led the way for women to be accepted in society as artists. Historian Whitney Chadwick wrote that she was “placed her within a critical category of her own”. (New World Encyclopaedia, 2012) During the middle ages, the only artists were nuns, and Sofonisba’s newfound success influenced the art of today. Many famous male renaissance artists copied her artwork style, which can be seen in the works of Peter Paul Rubens. Giorgio Vasari, the first art historian credited her work: “…she has not only succeeded in drawing, colouring, and copying from nature, and in making excellent copies of works by other hands, but has also executed by herself alone some very choice and beautiful works of painting.” (Oxford,
Prior to the 20th century, female artists were the minority members of the art world (Montfort). They lacked formal training and therefore were not taken seriously. If they did paint, it was generally assumed they had a relative who was a relatively well known male painter. Women usually worked with still lifes and miniatures which were the “lowest” in the hierarchy of genres, bible scenes, history, and mythological paintings being at the top (Montfort). To be able to paint the more respected genres, one had to have experience studying anatomy and drawing the male nude, both activities considered t...
The Greek’s images also possessed two important ideas that brought the soul of the artist and subject to the surface while still capturing the passion and action of the movement and story: noble simplicity and quiet grandeur. Greek images contained faces that were full of expression but were also balanced because they were not overcome by pain or passion because they still had nobility of soul which creates a sense of tranquility even in the midst of rage, fervor, or desire.
The contrasts between depth and surface, figure and landscape, promiscuity and modesty, beauty and vulgarity all present themselves in de Kooning’s Woman and Bicycle. Although the figure is a seemingly normal woman out for an afternoon with her bike, she becomes so much more through the artist’s use of color, contrast, and composition. The exotic nature of woman presents itself in her direct stare and slick buxom breasts in spite of a nearly indiscernible figure. It is understood that, on the whole, de Kooning did not paint with a purpose in mind, but rather as an opportunity to create an experience, however, that does not go to say that there isn’t some meaning that can come of this work. Even Willem de Kooning once said that art is not everything that is in it, but what you can take out of it (Hess p.144).
The collage consists of a group of photographs of Breton and other key surrealists such as Yves Tanguy, Salvador Dal and Max Ernst. These figures, with their eyes closed, became representative of the surrealist’s fascination with accessing the unconscious through the dream-like state. But it is the painting in the middle of the collage that forms the initial focus of our attention. The image presents a nude woman, who, modestly covering her breasts, appears to be concealing herself from the viewer. Anne Marsh suggests that Magritte’s collage is perhaps the most literal rendition of the sexually driven male gaze.
Peter Paul Rubens’ masterpiece, Venus and Adonis, is not only a significant artwork of the baroque-period in Europe during the 17th century, but it also tells the mythological story that begins with love, and ends in tragedy. Displayed in the Metropolitan Museum of Art, this painting is admired for representing the unique baroque-style of this era, as well as Rubens’ particular use of the medium and how it reaches those who are viewing it. His attention to detail and crafty use of symbolism within the painting assist viewers in deciphering the story, along with the values of the time period in which Rubens was living. In studying the composition of the work and noting the historical context from which it came, one can ultimately understand Rubens’ point-of-view and thus, connect to the painting in a way he or she has never imagined.
It appears to me that pictures have been over-valued; held up by a blind admiration as ideal things, and almost as standards by which nature is to be judged rather than the reverse; and this false estimate has been sanctioned by the extravagant epithets that have been applied to painters, and "the divine," "the inspired," and so forth. Yet in reality, what are the most sublime productions of the pencil but selections of some of the forms of nature, and copies of a few of her evanescent effects, and this is the result, not of inspiration, but of long and patient study, under the instruction of much good sense…
The painting, in its simplest form, consists of a naked woman lying elegantly upon stately and rich cloths, while a young, also nude boy, is holding a mirror which contains her reflection. Upon first glance of this work, I was quickly able to make out the identity of the two subjects. ...
Women were solely blamed for the fall of man in the story of creation, and medicinal and political sciences proclaimed women as unreliable and unfit to exercise any kind of authority in society. Many artworks exhibited this behaviour in the popular culture of the Early Modern European period; a prime example being Lucas Cranach’s artwork ‘Eve’. The sole figure of the painting is Eve, a representation of the female gender, and is portrayed as being a villainous and corruptive figure, clear from both the popular masculine-emphasised artworks, but also within the works portraying Eve as the martyred heroine.
This paper explains the history and development of the nude art in the Renaissance and Medieval period. In the Renaissance age the patrons and artist readopted the antiquity of the classical Greek into representation of nude. This is an epoch when drastic changes occurred in which Christian authorities no longer viewed the nude art as something conflicting or shameful. In contrary they believed that nude being reformed in ancient in classical antiquity portrays divine characteristics and emancipates the light that is pure and heroic (Long, 2008; Bonfante, 1989; Tinagli, 1997). To establish a further understanding why during the Renaissance age nude art brilliantly portrayed human anatomy, the work of some most remarkable artists such as Michelangelo, Botticelli, Masaccio and Durer are described (Long, 2008) These minds welcomed the classical antiquity into their paintings and sculpturing and often the Greek athletic figures and mythological Venus figure were used as ideal models in depicting nude art (Bonfante, 1989). The classical renewal of nude art had specific roles attached to both male and female nude, in the world of art. The religious figures were depicted in antique forms as to convey their theological status and importance. In contrast to the Renaissance period, the Medieval representation of nude art was rare and Religious authorities oppose its development as they believed it may lead to sin and degradation (Long, 2008; Steinberg, 1983). In short this paper will present a historical overview of the nude art and how the diverse cultural attitude towards depiction of nude existed in each period.
In fact, some of the works presented depict mythological paintings that resemble the transcending Metaphysical matter of nature. Take for instance, the general aspect of the artworks presented in this chapter. They depict different social levels through the use of objects, emotions and various conditions. The lower status contradicts, the slaves to the wealthy and royalty, all delineate the role of the people present in the society and their everyday life. In the images, the poor and the slaves depicted with little to no possessions, looking tired and over-worked. Through their everyday labor, they must survive as a less fortunate person. In contrast to the images of the po...
Executed by Dutch artist Rembrandt van Rijn (1606-1669) in 1653, Aristotle with a Bust of Homer, as its title suggests, depicts Greek scientist and philosopher Aristotle and a bust of Homer, who was a blind Greek poet. The oil painting, although seemingly structurally simple at first glance, is perversely technically complex. Upon viewing the painting up close and under raking light, one may gain detailed insight into Rembrandt’s technical approaches to canvas, particularly his use of chiaroscuro, tenebrism, and impasto to represent his subjects. Among the range of techniques that categorizes his painting style, Aristotle with a Bust of Homer perhaps most effectively encapsulates his extensive employment of chiaroscuro: the “strong, self-conscious juxtaposition of light and shade.”
While looking at this sculpture it is transformed every time you move your own head, walk around it, and bend closer. It just has a way of changing shape. While looking at it, it first appeared to me as a man or some kind of creature. Looking at the name, one would realize what the sculpture is. The sculpture was a woman. It has a lot of rough and sharp points, but the surface was very smooth. It is kind of disturbing on how Picasso seems to see beneath the skin. He reveals the tendons in Fernande's neck. The fractured texture of Fernande's face, her hair a system of gorges and upland ridges, is a metaphor for the way we experience another person. (Hughs) Like Rembrandt's most intimate portraits, it is about the mystery of being close to another human being. (Cooper) Picasso makes you recognize this by inviting your eye down into those channels and crevices, until you feel you are inside Fernande's head. You can never exhaust the richness of this head. (Hughs)